Re-Dressing the Canon examines the relationship between gender and performance in a series of essays which combine the critique of specific live performances with an astute theoretical analysis. Alisa Solomon discusses both canonical texts and contemporary productions in a lively jargon-free style. Among the dramatic texts considered are those of Aristophanes, Ibsen, Yiddish theatre, Mabou Mines, Deborah Warner, Shakespeare, Brecht, Split Britches, Ridiculous Theatre, and Tony Kushner.
Bringing to bear theories of 'gender performativity' upon theatrical events, the author explores:
* the 'double disguise' of cross-dressed boy-actresses
* how gender relates to genre (particularly in Ibsen's realism)
* how canonical theatre represented gender in ways which maintain traditional images of masculinity and femininity.

This work analyzes the relationship between gender and performance on stage in a wide-ranging series of essays that combine theoretical analysis, close reading, and performance criticism. The author suggests that the self-referential dimensions of theatre participate in revealing the performance-like conventions of gender. She argues that the mimetic apparatus of performance denaturalizes gender even when the play's narrative insists upon patriarchal images of femininity and masculinity. The book looks at Aristophanes, Shakespeare, Ibsen, Brecht, Yiddish theatre, and contemporary productions by the Ridiculous Theatre, Mabou Mines, Split Britches and others, finding feminist fissures within the performance conventions of patriarchal drama. This book calls for a theatre-based re-examination of canonical drama. Moving beyond the psychoanalytic approaches that have dominated feminist theatre criticism over the last decade, the author offers alternative techniques for investigating the relationship between theatre and gender.

"This stimulating collection of essays critically examines and celebrates what, for centuries, many have deeply feared and many others have known and cherished to be true-that theatre is, indeed, the queerest art. The special ephermerality and perilousness of queer existence on- and offstage make this volume's excellently rendered project of documentation through performance, writing, and publication not only admirable and necessary but urgent."--"The Drama Review"

"A rich and varied collection, featuring the voices both of academics and theatre practitioners."
--"American Theatre"

"Eclectic array of essays."
--"Theater Journal"

"The panel discussions...contributes a warm, witty and deliciously rhetorical piece."
--"Lambda Book Report"

From Shakespeare's gender-bending play "Twelfth Night" to the the critically-acclaimed Broadway hit "Angels in America," from 17th century kabuki theater of Japan--performed by cross-dressing prostitutes--to the NEA-denounced performance art of Holly Hughes, theater has long been--as co-editor Alisa Solomon terms it--the queerest art.

The Queerest Art is a pioneering collection of essays by and conversations among a diverse range of leading theater academics and artists. The first anthology to bring scholars and makers of queer theater into direct dialogue, the volume explores such subjects as same-sex desire in Restoration comedy, the racialized impact of colonial Shakespeare, the cuerpo politizado of a performance artist in contemporary Los Angeles, and the nitty-gritty of getting a queer show presented in Peoria. The Queerest Art rereads the history of performance as a celebration and critique of dissident sexualities, exploring the politics of pleasure and the pleasure of politics that drive the theater.

Lively and accessible, The Queerest Art will be useful to scholars, students, artists, and theater-goers alike interested in what makes queer theater . . . and what makes theater queer.

Contributors include: Jill Dolan, Brian Freeman, Randy Gener, George E. Haggerty, Holly Hughes, Ania Loomba, Tim Miller, JosA(c) Esteban MuAoz, Deb Parks-Satterfield, Lola Pashalinski, Everett Quinton, David RomAn, David Savran, Laurence Senelick, Don Shewey, Carmelita Tropicana, Valerie Traub, Paula Vogel, Doric Wilson, and Stacy Wolf.

From the Federal Theatre Projects of the Great Depression, to the disruptive performances of the 1960s and 1970s, theatre has played an important role in American radicalism. This special issue of Theater reports on socially conscious, politically active theatres in the United States. Despite the evaporation of Cold War passions and the rise of Conservatism in the 1980s and 1990s, such theatre work remains a persistent and evolving presence on the political landscape. With the inauguration of George W. Bush, new opportunities have arisen for political performance and for significant new challenges to these artists. Theater and Social Change tracks not only the historical evolution of political theatre but explores current state and future prospects of different modes, including agit-prop, demonstrations, solo performance, Augusto Boal's Theatre of the Oppressed, and community-based production. With such notable contributors as Anna Deavere Smith, Jonathan Kalb, Holly Hughes, and Tony Kushner, the issue offers a diverse assemblage of personal statements, conversations, photographs, interviews, and performance text. Contributors include: Reverend Billy, Jan Cohen-Cruz, Arlene Goldbard, Sharon Green, Lani Guinier, Holly Hughes, Jonathan Kalb, Tony Kushner, Judith Malina, Robbie McCauley, John O'Neal, Claudia Orenstein, Bill Rauch, Julie Salverson, Anna Deavere Smith, Alisa Solomon, Roberta Uno

Women Mobilizing Memory, a transnational exploration of the intersection of feminism, history, and memory, shows how the recollection of violent histories can generate possibilities for progressive futures. Questioning the politics of memory-making in relation to experiences of vulnerability and violence, this wide-ranging collection asks: How can memories of violence and its afterlives be mobilized for change? What strategies can disrupt and counter public forgetting? What role do the arts play in addressing the erasure of past violence from current memory and in creating new visions for future generations? Women Mobilizing Memory emerges from a multiyear feminist collaboration bringing together an interdisciplinary group of scholars, artists, and activists from Chile, Turkey, and the United States. The essays in this book assemble and discuss a deep archive of works that activate memory across a variety of protest cultures, ranging from seemingly minor acts of defiance to broader resistance movements. The memory practices it highlights constitute acts of repair that demand justice but do not aim at restitution. They invite the creation of alternative histories that can reconfigure painful pasts and presents. Giving voice to silenced memories and reclaiming collective memories that have been misrepresented in official narratives, Women Mobilizing Memory offers an alternative to more monumental commemorative practices. It models a new direction for memory studies and testifies to a continuing hope for an alternative future.

Women Mobilizing Memory, a transnational exploration of the intersection of feminism, history, and memory, shows how the recollection of violent histories can generate possibilities for progressive futures. Questioning the politics of memory-making in relation to experiences of vulnerability and violence, this wide-ranging collection asks: How can memories of violence and its afterlives be mobilized for change? What strategies can disrupt and counter public forgetting? What role do the arts play in addressing the erasure of past violence from current memory and in creating new visions for future generations? Women Mobilizing Memory emerges from a multiyear feminist collaboration bringing together an interdisciplinary group of scholars, artists, and activists from Chile, Turkey, and the United States. The essays in this book assemble and discuss a deep archive of works that activate memory across a variety of protest cultures, ranging from seemingly minor acts of defiance to broader resistance movements. The memory practices it highlights constitute acts of repair that demand justice but do not aim at restitution. They invite the creation of alternative histories that can reconfigure painful pasts and presents. Giving voice to silenced memories and reclaiming collective memories that have been misrepresented in official narratives, Women Mobilizing Memory offers an alternative to more monumental commemorative practices. It models a new direction for memory studies and testifies to a continuing hope for an alternative future.

"This stimulating collection of essays critically examines and celebrates what, for centuries, many have deeply feared and many others have known and cherished to be true-that theatre is, indeed, the queerest art. The special ephermerality and perilousness of queer existence on- and offstage make this volume's excellently rendered project of documentation through performance, writing, and publication not only admirable and necessary but urgent."--"The Drama Review"

"A rich and varied collection, featuring the voices both of academics and theatre practitioners."
--"American Theatre"

"Eclectic array of essays."
--"Theater Journal"

"The panel discussions...contributes a warm, witty and deliciously rhetorical piece."
--"Lambda Book Report"

From Shakespeare's gender-bending play "Twelfth Night" to the the critically-acclaimed Broadway hit "Angels in America," from 17th century kabuki theater of Japan--performed by cross-dressing prostitutes--to the NEA-denounced performance art of Holly Hughes, theater has long been--as co-editor Alisa Solomon terms it--the queerest art.

The Queerest Art is a pioneering collection of essays by and conversations among a diverse range of leading theater academics and artists. The first anthology to bring scholars and makers of queer theater into direct dialogue, the volume explores such subjects as same-sex desire in Restoration comedy, the racialized impact of colonial Shakespeare, the cuerpo politizado of a performance artist in contemporary Los Angeles, and the nitty-gritty of getting a queer show presented in Peoria. The Queerest Art rereads the history of performance as a celebration and critique of dissident sexualities, exploring the politics of pleasure and the pleasure of politics that drive the theater.

Lively and accessible, The Queerest Art will be useful to scholars, students, artists, and theater-goers alike interested in what makes queer theater . . . and what makes theater queer.

Contributors include: Jill Dolan, Brian Freeman, Randy Gener, George E. Haggerty, Holly Hughes, Ania Loomba, Tim Miller, JosA(c) Esteban MuAoz, Deb Parks-Satterfield, Lola Pashalinski, Everett Quinton, David RomAn, David Savran, Laurence Senelick, Don Shewey, Carmelita Tropicana, Valerie Traub, Paula Vogel, Doric Wilson, and Stacy Wolf.

A sparkling and eye-opening history of the Broadway musical that changed the world

In the half-century since its premiere, "Fiddler on the Roof" has had an astonishing global impact. Beloved by audiences the world over, performed from rural high schools to grand state theaters, "Fiddler" is a supremely potent cultural landmark.

In a history as captivating as its subject, award-winning drama critic Alisa Solomon traces how and why the story of Tevye the milkman, the creation of the great Yiddish writer Sholem-Aleichem, was reborn as blockbuster entertainment and a cultural touchstone, not only for Jews and not only in America. It is a story of the theater, following Tevye from his humble appearance on the New York Yiddish stage, through his adoption by leftist dramatists as a symbol of oppression, to his Broadway debut in one of the last big book musicals, and his ultimate destination--a major Hollywood picture.

Solomon reveals how the show spoke to the deepest conflicts and desires of its time: the fraying of tradition, generational tension, the loss of roots. Audiences everywhere found in "Fiddler" immediate resonance and a usable past, whether in Warsaw, where it unlocked the taboo subject of Jewish history, or in Tokyo, where the producer asked how Americans could understand a story that is "so Japanese."

Rich, entertaining, and original, "Wonder of Wonders" reveals the surprising and enduring legacy of a show about tradition that itself became a tradition.

As the Israeli-Palestinian conflict escalates, a dangerous illusion persists that the American Jewish community speaks with a single voice, expressing universal, uncritical support for the policies of the Sharon government. This appearance of unanimity does grave disservice to the heterogeneity of Jewish thought, and to the centuries-old Jewish traditions of lively dispute and rigorous, unapologetic skeptical inquiry. Wrestling with Zion brings together prominent poets, essayists, journalists, activists, academics, novelists, and playwrights, representing the diversity of opinion in the progressive Jewish-American community regarding the Israeli-Palestinian conflict. All the participants share three things: a Jewish identity, an American identity, and a sense of urgency, refusing to ignore the catastrophic injustice that has been visited upon the Palestinian people, while at the same time being passionately committed to Jewish survival and American legacies of compassion and moral courage. The contributors — including Nathan Englander, Susan Sontag, Robert Pinsky, Daniel Wolfe, and many others — have considered certain essential questions: What is at the heart of the connection between Israel and American Jews? What is Israel's role in shaping Jewish-American identities? How has this role changed historically? And what is the history, both familiar and forgotten, of Zionism's political, cultural, and spiritual meaning?