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"Healing the Unimaginable: Treating Ritual Abuse and Mind Control"
is a practical, task-oriented, instructional manual designed to
help therapists provide effective treatment for survivors of these
most extreme forms of child abuse and mental manipulation.
The medieval monster is a slippery construct, and its referents
include a range of religious, racial, and corporeal aberrations. In
this study, Miller argues that one incarnation of monstrosity in
the Middle Ages the female body exists in special relation to
medieval teratology insofar as it resists the customary
marginalization that defined most other monstrous groups in the
Middle Ages. Though medieval maps located the monstrous races on
the distant margins of the civilized world, the monstrous female
body took the form of mother, sister, wife, and daughter. It was,
therefore, pervasive, proximate, and necessary on social, sexual,
and reproductive grounds. Miller considers several significant
texts representing authoritative discourses on female monstrosity
in the Middle Ages: the Pseudo-Ovidian poem, De vetula (The Old
Woman); a treatise on human generation erroneously attributed to
Albert the Great, De secretis mulierum (On the Secrets of Women),
and Julian of Norwich s Showings. Through comparative analysis,
Miller grapples with the monster s semantic flexibility while
simultaneously working towards a composite image of late-medieval
female monstrosity whose features are stable enough to define.
Whether this body is discursively constructed as an Ovidian body, a
medicalized body, or a mystical body, its corporeal boundaries fail
to form properly: it is a body out of bounds."
Healing the Unimaginable: Treating Ritual Abuse and Mind Control is
a practical, task-oriented, instructional manual designed to help
therapists provide effective treatment for survivors of these most
extreme forms of child abuse and mental manipulation.
This book is a shaking read, its controversial political statement
putting forward the demand that readers accept the existence of
conscious splitting of personality through treachery, deception,
betrayal, torture, and violence. Beginning with the introductory
poem, the book is an outcry about the significance of personal
freedom as well as a blazing plea for commitment to making these
abuses known and helping victims achieve safety and healing. The
two authors present victims' horrendous experiences in a rational,
factual, and professional way, building a foundational knowledge
regarding what mind control is, how it uses deceit and lies, and
how through betrayal and attachment trauma the basis is laid for
lifelong exploitation. The authors present the terrifying and
horrible situations that children are exposed to as they are
coerced into actions that go against their own beliefs and true
natures. The cooperation of the two authors, client and therapist,
based on mutual respect, serves as a model for every change
process: solidarity, freedom, and equality
The medieval monster is a slippery construct, and its referents
include a range of religious, racial, and corporeal aberrations. In
this study, Miller argues that one incarnation of monstrosity in
the Middle Ages?the female body?exists in special relation to
medieval teratology insofar as it resists the customary
marginalization that defined most other monstrous groups in the
Middle Ages. Though medieval maps located the monstrous races on
the distant margins of the civilized world, the monstrous female
body took the form of mother, sister, wife, and daughter. It was,
therefore, pervasive, proximate, and necessary on social, sexual,
and reproductive grounds. Miller considers several significant
texts representing authoritative discourses on female monstrosity
in the Middle Ages: the Pseudo-Ovidian poem, De vetula (The Old
Woman); a treatise on human generation erroneously attributed to
Albert the Great, De secretis mulierum (On the Secrets of Women),
and Julian of Norwich's Showings. Through comparative analysis,
Miller grapples with the monster's semantic flexibility while
simultaneously working towards a composite image of late-medieval
female monstrosity whose features are stable enough to define.
Whether this body is discursively constructed as an Ovidian body, a
medicalized body, or a mystical body, its corporeal boundaries fail
to form properly: it is a body out of bounds.
This anthology examines the constructions of intelligence and
intellectuality in popular television and the socio-cultural
implications of those constructions. It considers the complexity of
popular television images, the influences of these images as they
both verify and vilify intelligence, and explores a range of
representations of intelligence on television by looking at a
variety of TV genres and through a variety of theoretical
perspectives and methods. Topics range from broad explorations of
patterned representations on television to examinations of
particular genres, including science-fiction and reality
programming, to in-depth analyses of specific programs such as The
Simpsons, Buffy the Vampire Slayer, and Six Feet Under. This book
is grounded in the assumption that knowledge and intelligence are
currency in the economics of power and that, given that the
proliferation of certain images and the relative absence of others
in fictional, reality, and fact-based media play an important role
in social-order maintenance, a critical examination of how
intelligence is demonstrated, portrayed, and evaluated in the
public sphere is crucial.
This anthology examines the constructions of intelligence and
intellectuality in popular television and the socio-cultural
implications of those constructions. It considers the complexity of
popular television images, the influences of these images as they
both verify and vilify intelligence, and explores a range of
representations of intelligence on television by looking at a
variety of TV genres and through a variety of theoretical
perspectives and methods. Topics range from broad explorations of
patterned representations on television to examinations of
particular genres, including science-fiction and reality
programming, to in-depth analyses of specific programs such as The
Simpsons, Buffy the Vampire Slayer, and Six Feet Under. This book
is grounded in the assumption that knowledge and intelligence are
currency in the economics of power and that, given that the
proliferation of certain images and the relative absence of others
in fictional, reality, and fact-based media play an important role
in social-order maintenance, a critical examination of how
intelligence is demonstrated, portrayed, and evaluated in the
public sphere is crucial.
In contrast to the author's previous book, Healing the
Unimaginable: Treating Ritual Abuse and Mind Control, which was for
therapists, this book is designed for survivors of these abuses. It
takes the survivor systematically through understanding the abuses
and how his or her symptoms may be consequences of these abuses,
and gives practical advice regarding how a survivor can achieve
stability and manage the life issues with which he or she may have
difficulty. The book also teaches the survivor how to work with his
or her complex personality system and with the traumatic memories,
to heal the wounds created by the abuse.A unique feature of this
book is that it addresses the reader as if he or she is
dissociative, and directs some information and exercises towards
the internal leaders of the personality system, teaching them how
to build a cooperative and healing inner community within which
information is shared, each part's needs are met, and traumatic
memories can be worked through successfully.
This book is a shaking read, its controversial political statement
putting forward the demand that readers accept the existence of
conscious splitting of personality through treachery, deception,
betrayal, torture, and violence. Beginning with the introductory
poem, the book is an outcry about the significance of personal
freedom as well as a blazing plea for commitment to making these
abuses known and helping victims achieve safety and healing. The
two authors present victims' horrendous experiences in a rational,
factual, and professional way, building a foundational knowledge
regarding what mind control is, how it uses deceit and lies, and
how through betrayal and attachment trauma the basis is laid for
lifelong exploitation. The authors present the terrifying and
horrible situations that children are exposed to as they are
coerced into actions that go against their own beliefs and true
natures. The cooperation of the two authors, client and therapist,
based on mutual respect, serves as a model for every change
process: solidarity, freedom, and equality
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