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Ballads and songs of Peterloo is an edited collection of poems and
songs written following the Peterloo Massacre in 1819. This
collection, which includes over seventy poems, were published
either as broadsides or in radical periodicals and newspapers.
Notes to support the reading of the texts are provided, but they
also stand alone, conveying the original publications without
diluting their authenticity. Following an introduction outlining
the massacre, the radical press and broadside ballad, the poems are
grouped into six sections according to theme. Shelley's Masque of
Anarchy is included as an appendix in acknowledgement of its
continuing significance to the representation of Peterloo. This
book is primarily aimed at students and lecturers of Romanticism
and social history. -- .
The average age of churchgoers in Britain is now 47. Almost every
denomination is experiencing steady decline. How sure can we be
that we are still offering something people want to hear? Alison
Morgan identifies four clear reasons to be confident: 1. The gospel
still speaks to confused teens and weary sceptics. By embracing
doubts and welcoming questions it remains open to us to present
something which answers people's real needs. 2. The word of truth
and the Spirit of power still exercise authority and compel
attention. Alison's own experience of ministry in the UK and abroad
provides illustrations. 3. Spiritual gifts, given not to excite
individuals but in order to renew the church for its core task of
mission, are powerfully present and widely recognised and
practised. 4. In a time of rapid cultural change, new expressions
of church are constantly emerging: this is necessary to guard
against vital spirituality sliding into drab religion.
When Katy Simmons packed all three of her daughters off to their
grandmother's house for a few days during their school summer
holidays in order to get some work done in peace and quiet, she
expected to talk to them on the phone, she knew that her eldest
would send her a text now and again, she was even thinking about
getting granny to set up Skype - but she never expected them each
to send her a letter. She realised that Granny was responsible.
Letters are such old-fashioned things, after all ...or are they?
Talking to her friends, she soon realised that writing to Mum
wasn't such a rare occurrence for other kids who were away from
home. Some were encouraged to do so at school and others even liked
to leave notes around the house for their mothers to find. Of
course, when embarking on the huge task of writing a letter, you
don't waste too much time on trivia. Letters are for important
stuff - and it's what the children who wrote the letters that are
featured in this book found important that make them so fascinating
to read.
A prophetic challenge to the Western church. The Christian faith is
always subversive to the dominant world view. Jesus overturned
every assumption which stopped people experiencing the living
reality of God - the heart of truth. Sadly, the Western world has
reduced "truth" to the merely rational, and then discarded it as
inadequate. In Africa, and other parts of the world where God's
truth has never been straitjacketed in this way, the church is
characterised by a joy now absent in the West. Western culture has
limited what we can believe and receive. Can we: Burst free from
this restrictive secular framework? Learn not only to know truth,
but to feel it, and live it? Live our faith in such a way that it
becomes real to those around us? Alison Morgan shows that Jesus
lived free from the culturally imposed norms which restrict our
understanding of truth. Examining church history, prophecy past and
present, the state of our culture and of the church today, and
drawing on personal experience and the experience of others, Alison
blends analysis and imagination, history and poetry in this
prophetic challenge to Western Christians.
There are no simple answers to life's challenges, so how do we
integrate our most testing experiences into our faith in a way
which strengthens rather than weakens it? When we are at our
weakest, when we feel we most need God and yet have no idea how to
talk to him, it is the Psalms which leap to our rescue. With the
psalmists as our guides, we learn to draw closer to God, to hear
his voice in fresh ways, and to identify what it is that troubles
us. Borrowing their words, we find that we are able to articulate
our most painful feelings and walk through suffering with honesty,
hope, and confidence in the God who travels beside us. Here is an
opportunity to read the Psalms differently: an invitation to embark
on a new journey.
A major study of the Divine Comedy, this book offers an interesting
perspective on Dante's representation of the afterlife. Alison
Morgan departs from the conventional critical emphasis on Dante's
place in relation to learned traditions by undertaking a thorough
examination of the poem in the context of popular beliefs. Her
principal sources are thus not the highly literary texts (such as
Virgil's Aeneid or Thomas Aquinas's Summa Theologiae) which have
become a familiar context for the poem, but rather visions of the
Other World found in popular writings, painting and sculpture from
the centuries leading up to its composition. The book will be of
interest to non-specialists in addition to scholars of Dante, since
it offers a clear preliminary account of the Other World tradition,
a chronology of its principal representations and summaries of the
major texts. Fully illustrated throughout, it integrates with the
literary and theological aspects of Dante's heritage the important
but often neglected dimension of art history.
Ballads and songs of Peterloo is an edited collection of poems and
songs written following the Peterloo Massacre in 1819. This
collection, which includes over seventy poems, were published
either as broadsides or in radical periodicals and newspapers.
Notes to support the reading of the texts are provided, but they
also stand alone, conveying the original publications without
diluting their authenticity. Following an introduction outlining
the massacre, the radical press and broadside ballad, the poems are
grouped into six sections according to theme. Shelley's Masque of
Anarchy is included as an appendix in acknowledgement of its
continuing significance to the representation of Peterloo. This
book is primarily aimed at students and lecturers of Romanticism
and social history. -- .
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