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Allan Kardec's supreme handbook about the world of the spirits and
the movement of Spiritism is a valuable and insightful guide to
existences beyond our corporeal realm. Kardec begins this work by
delving into the historical significance of spirits, their
connection with God and the physical universe. How spirits are
situated in the world, and how they move unseen between the planes
of existence, is discussed. The second part concentrates on The
Spirit World in greater detail. The types of spirits and how they
are incarnated are detailed, with Kardec proposing that several
distinct planes of existence are extant, and that most individuals
proceed through life without knowing or seeing their influence. A
chapter is devoted to how spirits might intervene in our everyday,
corporeal world. Often these excursions have a purpose; the spirits
are on a mission to inform someone, or change something, that
harmony may be restored.
The Book on Mediums, also known as The Mediums Book, was written by
Allan Kardec and originally published in 1861. It is the widely
respected follow up to The Spirits Book which was published in 1857
and is the second in a series of five books that Kardec wrote that
are collectively known as the 'Spiritist Codification'. In the
1850's, whilst investigating the afterlife, Kardec communicated in
seances with a collection of spirits named 'The Spirit of Truth'
who discussed many important topics such as life after death, good
and evil, the nature of the universe, the origin of spirits, and
many other subjects. The Spirit of Truth' allegedly counted many of
history's great thinkers amongst its number such as Thomas Aquinas,
Voltaire and Augustine of Hippo. Over time and after several
sessions with the group Kardec had gathered enough information to
convince him of life after death and he was compelled to spread the
teachings of 'The Spirit of Truth'. He 'codified' their comments
and listed them as answers to questions and this forms the content
of his teaching. The Books on Mediums is intended to be an
essential guide to mediumship for mediums and those interested in
the spirit world. The book covers the different types of mediumship
including, table-turning, incorporation of spirits, haunted houses,
transfiguration, apparitions, psychography and telekinesis. It
explains how to deal with manifestations and how to guard against
frauds, charlatans, and skeptics alike. The book warns against the
perils of un-guided mediumship, possession, and obsession that
often go hand in hand with the beautiful revelation that spiritual
communication can reveal. Some of Kardec's advice found in the book
include; "Do not believe the spirit to be who he purports to be
unless there is evidence supporting his claim, but even then, wait
till others confirm what one has said." "Do not judge the spirits
by their purported names, but by the quality of the morals and the
philosophy found in their communications." "Do not let yourself be
too entertained with the evocation or incorporation of spirits
enough to disregard what is more important, like living your own
life and helping your neighbour." "Do not live by the spirits'
advice: the communications from the spirits are to be studied and
revered - but they should not be taken as the word-by-word
expression of the ultimate truth." "Do not judge the quality of the
communication by the culture or the social status of the medium by
which it was brought." As the New Testament states; Test the
Spirits dear friends, do not believe every spirit, but test the
spirits to see whether they are from God, because many false
prophets have gone out into the world. 1 John 4:1
The Mediums' Book sees Allan Kardec introduce and explain how human
beings can communicate with the vast spiritual realm. Through this
book, we learn how to make contact with spirits of humans and
ancestors, and identify both good and evil spirits. An excellent
book of spiritual guidance, Kardec explains the methods of
mediumship. How a seeker of the spirits can build an understanding
of the practices needed to summon, and how the rituals must be
carried out, is covered in many detailed chapters. Kardec is honest
about the pitfalls; upsetting the spirits, or incurring the wrath
and misfortune unleashed by malevolent spirits, is something a
medium must always be cautious of. In studying the behavior of the
spirits, Kardec answers questions about whether they attach
themselves to people or objects. We discover why spirits can
manifest even without the presence of a learned medium; such as in
haunted houses or other sites.
When two "grave and serious" spirits began speaking to a French
academic through two young mediums and "completely revolutionized
his] ideas and convictions," Allan Kardec decided to set down these
spiritualistic revelations. The result electrified the high society
of the mid 19th century, which was already fascinated by "spirit
tapping" and other paranormalities, and earned Kardec-a pseudonym
his spirits commanded him to use-a place in this history of the
paranormal as the father of spiritism. Kardec "interviews" the
spirits, asking more than 1000 questions about morality, the nature
of the soul, the history of humanity, and more, including: . "Is
the soul reincarnated immediately after its separation from the
body?" . "Does the spirit remember his corporeal existence?" .
"Could two beings, who have already known and loved each other,
meet again and recognise one another, in another corporeal
existence?" . "What is to be thought of the signification
attributed to dreams?" . "Are good and evil absolute for all men?"
. "What is the aim of God in visiting mankind with destructive
calamities?" . "Is it possible for man to enjoy perfect happiness
upon the earth?" Promising nothing less than the secret of the
destiny of the human race, this extraordinary book, first published
in 1856, is as curious today as it was a century and a half ago.
French scholar HIPPOLYTE LEON DENIZARD RIVAIL (1804-1869), aka
Allan Kardec, was a longtime teacher of mathematics, astronomy, and
other scientific disciplines before turning to the paranormal.
Brain Inspired Cognitive Systems 2008 (June 24-27, 2008; S o Lu
s, Brazil) brought together leading scientists and engineers who
use analytic, syntactic and computational methods both to
understand the prodigious processing properties of biological
systems and, specifically, of the brain, and to exploit such
knowledge to advance computational methods towards ever higher
levels of cognitive competence.
This book includes the papers presented at four major
symposia:
Part I - Cognitive Neuroscience
Part II - Biologically Inspired Systems
Part III - Neural Computation
Part IV - Models of Consciousness.
'The Spirits Book' (1857), written by Allan Kardec, is widely
regarded as the most important piece of writing in the 'Spiritist'
canon. It is the first in a series of five books that Kardec wrote
that are collectively known as the 'Spiritist Codification'.
Although the other four books; 'The Medium's Book', 'The Gospel
According to Spiritism', 'Heaven and Hell' and 'The Genesis
According to Spiritism' are of great importance to the Spiritist
movement it is 'The Spirits Book' that lays out the doctrine of the
belief system. The Spiritist movement was founded by Allen Kardec
and although its roots lay in Spiritualism there are differences in
belief. The most important of these differences is the Spiritist
belief in reincarnation. Although some Spiritualists believe in
reincarnation and some do not, all Spiritists consider it as a
basic truth of their ideology. In the 1850's, whilst investigating
the afterlife, Kardec communicated in seances with a collection of
spirits named 'The Spirit of Truth' who discussed many important
topics such as life after death, good and evil, the universe and
the origin of spirits, amongst others. 'The Spirit of Truth'
counted many of history's great thinkers amongst its number such as
Thomas of Aquino, Voltaire and Augustine of Hippo. Over time and
after several sessions with the group Kardec had gathered enough
information to convince him of life after death and he was
compelled to spread the teachings of 'The Spirit of Truth'. He
'codified' their comments and listed them as answers to questions
and this is the content of 'The Spirits Book'. The subjects that
Kardec discusses, via 'The Spirit of Truth', laid down the
foundations for the Spiritist philosophy and all of the concepts
that would become, and still are, key to the movement's thinking
have their genesis in the book. The belief that there is one
Supreme Being, God, who created everything in the universe, is
postulated. According to the text the Devil does not exist and
Jesus is a messenger of God. Although the book does not refer to
Jesus as the son of God and no mention is made of the 'immaculate
conception' he is considered God's perfect messenger and his
teachings are to be adhered to. Reincarnation and the survival of
the soul after death are vital beliefs and it is stated that it is
through reincarnation that lessons are learnt that can be taken
into the next life and that every life moves the soul closer to
perfection. According to the book man is made up of three separate
elements; the body, the spirit and the spiritual body. One's spirit
also predates the matter of the universe and will outlast it. After
the publication of 'The Spirits Book' Kardec's Spiritist doctrine
began to take root, firstly in France from where it spread
throughout Europe and found its way to North America. Most
significant, however, was the reaction to Spiritism in South
America. In Brazil the Spiritist movement swept across the nation
and it is still one of the country's main religions to this day
with millions of Kardec's followers from Brazil visiting his
tombstone in Paris every year.
A companion to his first book, The Spirits' Guide, The Book on
Mediums explains how to apply Allan Kardec's principles of his
practical science of spiritism in order to become a medium. His aim
is to teach interested readers, those who believe in the existence
of the spirit world, and people with a strong desire to communicate
with the dead how to cultivate their sensitivity to the paranormal.
It is a serious undertaking, and Kardec warns his reader to
approach the subject with a scholarly mind and pure intentions. For
those who are willing, there is a whole new world just waiting to
be experienced. French scholar HIPPOLYTE LEON DENIZARD RIVAIL
(1804-1869), aka Allan Kardec, was a longtime teacher of
mathematics, astronomy, and other scientific disciplines before
turning to the paranormal. He founded the Parisian Society of
Psychologic Studies, and founded and edited the monthly magazine La
Revue Spirite, Journal of Psychologic Studies. He is also the
author of The Gospel as Explained by Spirits (1864).
The Spirits' Book (Le Livre des Esprits in original French) is part
of the Spiritist Codification, and is regarded as one of the five
fundamental works of Spiritism. It was published by the French
educator Allan Kardec on April 18, 1857. It was the first and
remains the most important spiritist book, because it addresses in
first hand all questions developed subsequently by Allan Kardec.
The book is structured as a collection of questions regarding the
origin of the spirits, the purpose of the life, the order of the
universe, evil and good and the afterlife. Its answers, according
to Kardec, were given to him by a group of spirits who identified
themselves as "The Spirit of Truth," with whom he communicated in
several Spiritist sessions during the 1850s. Kardec, who considered
himself an "organizer" rather than an author, grouped the questions
and their answers by theme, occasionally including lengthier
digressions the spirits had dictated to him on specific subjects,
some signed by philosophers such as Augustine of Hippo and Thomas
Aquinas and writers including Voltaire. Allan Kardec is the pen
name of the French teacher and educator Hippolyte Leon Denizard
Rivail. He was born in Lyon in 1804. He was raised as a Catholic.
He was a disciple and collaborator of Johann Heinrich Pestalozzi,
and a teacher of mathematics, physics, chemistry, astronomy,
physiology, comparative anatomy and French in Paris. For one of his
research papers, he was inducted in 1831 into the Royal Academy of
Arras.
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