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This is one of the most respected books on Marx's philosophical
thought. Wood explains Marx's views from a philosophical standpoint
and defends Marx against common misunderstandings and criticisms of
his views. All the major philosophical topics in Marx's work are
considered: the central concept of alienation; historical
materialism and Marx's account of social classes; the nature and
social function of morality; philosophical materialism and Marx's
atheism; and Marx's use of the Hegelian dialectical method and the
Marxian theory of value.
The second edition has been revised to include a new chapter on
capitalist exploitation and new suggestions for further reading.
Wood has also added a substantial new preface which looks at Marx's
thought in light of the fall of the Soviet Union and our continued
ambivalence towards capitalism, exploring Marx's continuing
relevance in the twenty-first century.
Greg Moore who was born and raised in Spartanburg, South Carolina,
one of three sons of NASCAR Hall of Famer Bud Moore. Bud Moore is a
highly decorated World War II veteran who landed on Utah Beach on
D-Day. Greg lived in an auto racer's world in which his father's
cars and drivers won dozens of races and back to back
championships. Those drivers were Greg's friends, and two died in
racing crashes within a year when he was 6 to 7 years old. Greg
chose racing over college and went to work in his father's
business, staying there for the next 25 years. He worked especially
with racing engines and became team manager for such winning
drivers as Bobby Allison, Dale Earnhardt, Ricky Rudd, and Geoff
Bodine until Bud Moore Engineering was sold in 2000. Greg
accompanies his father everywhere making personal appearances with
other celebrities and was present in 2010 when Bud Moore was voted
into the NASCAR Hall of Fame, its 10th member. Greg's personal
recollections of a life that others could only dream of from
childhood to adulthood gives fascinating insight into the world of
big time stock car racing.
Independent stock car racers rarely won, often crashed, and flirted
with death constantly, all for less money and fame than the
money-backed star drivers of their day. This book includes
interviews with 12 independent racers, including Curtis "Crawfish"
Crider, "Jackhandle Joe" Frasson, and Gene "The Racing Marine"
Hobby, among others. Laying the foundation for stock car racing as
we know it, most of these racers plied their trade during the
sport's early years, when racing required little more than a helmet
and a great deal of courage. Readers will discover how each of
these men managed to survive and stand out in their sport, despite
running on second-hand or inferior equipment, receiving little to
no outside support, and, in many cases, holding down another job
off-track. The book is supplemented with more than 100 photographs,
many from the personal collections of the author and the racers.]
First published in 1999. Routledge is an imprint of Taylor &
Francis, an informa company.
This is one of the most respected books on Marx's philosophical
thought. Wood explains Marx's views from a philosophical standpoint
and defends him against common misunderstandings and criticisms.
All the major philosophical topics in Marx's work are considered:
the central concept of alienation; historical materialism and
Marx's account of social classes; the nature and social function of
morality; philosophical materialism and Marx's atheism; and Marx's
use of the Hegelian dialectical method and the Marxian theory of
value.
This second edition has been revised to include a new chapter on
capitalist exploitation and new suggestions for further reading.
Wood has also added a substantial new preface which looks at Marx's
thought in light of the fall of the Soviet Union and our continued
ambivalence towards capitalism, exploring Marx's continuing
relevance in the twenty-first century.
An interdisciplanary collection of essays focused on Kant's work on
the concept of community. The concept of community plays a central
role in Kant's theoretical philosophy, his practical philosophy,
his aesthetics, and his religious thought. Kant uses community in
many philosophical contexts: the category of community introduced
in his table of categories in the Critique of Pure Reason; the
community of substances in the third analogy; the realm of ends as
an ethical community; the state and the public sphere as political
communities; the sensus communis of the Critique of Judgment; and
the idea of the church as a religious community in Religion within
the Boundaries of Mere Reason. Given Kant's status as a systematic
philosopher, volume editorsPayne and Thorpe maintain that any
examination of the concept of community in one area of his work can
be understood only in relation to the others. In this volume, then,
scholars from different disciplines -- specializing in various
aspects of and approaches to Kant's work -- offer their
interpretations of Kant on the concept of community. The various
essays further illustrate the central relevance and importance of
Kant's conception of community to contemporary debates in various
fields. Charlton Payne is postdoctoral fellow at Plattform
Weltregionen und Interaktionen, Universitat Erfurt, Germany. Lucas
Thorpe is Assistant Professor in the Department of Philosophy
atBogazici University, Turkey. Contributors: Ronald Beiner, Jeffrey
Edwards, Michael Feola, Paul Guyer, Jane Kneller, Beatrice
Longuenesse, Jan Mieszkowski, Onora O'Neill, Charlton Payne, Susan
M. Shell, Lucas Thorpe, Eric Watkins, Allen W. Wood
Storming the beach at Normandy 70 years ago, little did a 19-year
old farm boy Spartanburg, South Carolina, know the incredible times
that were in store for him. Fighting for his country at war, Bud
Moore earned five Purple Hearts, two Bronze Stars, captured with
his jeep driver in enemy headquarters of more than 30 German
officers and soldiers, and survived to return home and launch a
career of enormous fame and wealth. Beginning as one of NASCAR
stock car racing's true pioneers, Bud Moore won countless races in
the rough and tumble days of the sport and continued on to win
three Grand National Championships, a Grand American Championship,
and the Sports Car Club of America Trans Am Championship. He won
all those while victorious in three Southern 500s, the Daytona 500,
and dozens of other major NASCAR events. A Who's Who of America's
best drivers have chauffeured Bud Moore machines such as Buck
Baker, Buddy Baker, Joe Weatherly, Joe Eubanks, Bobby Allison,
David Pearson, Dan Gurney, Parnelli Jones, George Follmer, Lloyd
Ruby, Tiny Lund, Darel Dieringer, Billy Wade, Peter Revson, Geoff
Bodine, Jack Smith, Speedy Thompson, Fireball Roberts, and many
many more. But racing also had a very high price as in less than a
year his drivers Joe Weatherly and Billy Wade made the ultimate
sacrifice of being killed in their primes piloting Bud Moore
racecars. So ever since he entered the sport, Bud Moore continued
to find ways to improve the cars making them not only faster, but
safer. His innovations were immediately adopted by NASCAR and the
automobile manufacturers and many are still in use today. Bud Moore
did it all while providing for his wife of 63 years and helping
raise three wonderful boys. Very few men or women have had the
opportunity to serve their country and excel in their chosen field
as did Bud Moore has. Now a gentleman farmer, he tells it all here;
the danger and the daring, the heartbreak and the triumph, and the
winning the ultimate honor that his sport can bestow.
NASCAR held its first Strictly Stock race in Charlotte on June 19,
1949, and, in the following decades, dozens of large and small
tracks throughout the Carolinas were home to a major NASCAR event.
Called Grand National from 1950-1970, NASCAR's top circuit became
the Winston Cup in 1971, and most of the dirt and small tracks were
subsequently gutted from the schedule. Although a handful of those
speedways tenuously held on through exploding popularity, and an
influx of big corporate dollars, the transition to metropolitan
markets and super speedways was inevitable. Some of the original
tracks, like the North Wilkesboro Motor Speedway, still stand
testament to the sport's not-too-distant past. Others, like the
Charlotte Speedway, are long gone, leaving only memories and
photographs. This is the story of every racetrack in North and
South Carolina that held at least one big time race through 1971,
but is no longer used for auto racing. Seven are one-race wonders,
while others are as much racing legends as the sport's past
champions. Chapters cover each track's big time history, from early
background through its racing years to its current status. Included
are the thrilling tales of the personalities and machines that
shaped NASCAR's early days. Statistics chart every track's past
winners, records, and wins by make. Nearly 150 photographs give the
reader a virtual tour of speedways that are often inaccessible or
nonexistent.
Religion within the Boundaries of Mere Reason is a key element of
the system of philosophy which Kant introduced with his Critique of
Pure Reason, and a work of major importance in the history of
Western religious thought. It represents a great philosopher's
attempt to spell out the form and content of a type of religion
that would be grounded in moral reason and would meet the needs of
ethical life. It includes sharply critical and boldly constructive
discussions on topics not often treated by philosophers, including
such traditional theological concepts as original sin and the
salvation or 'justification' of a sinner, and the idea of the
proper role of a church. This new edition includes slightly revised
translations, a revised introduction with expanded discussion of
certain key themes in the work, and up-to-date guidance on further
reading.
This is one of the most respected books on Marx's philosophical
thought. Wood explains Marx's views from a philosophical standpoint
and defends him against common misunderstandings and criticisms.
All the major philosophical topics in Marx's work are considered:
the central concept of alienation; historical materialism and
Marx's account of social classes; the nature and social function of
morality; philosophical materialism and Marx's atheism; and Marx's
use of the Hegelian dialectical method and the Marxian theory of
value. This second edition has been revised to include a new
chapter on capitalist exploitation and new suggestions for further
reading. Wood has also added a substantial new preface which looks
at Marx's thought in light of the fall of the Soviet Union and our
continued ambivalence towards capitalism, exploring Marx's
continuing relevance in the twenty-first century.
This Element surveys the place of the Critique of Pure Reason in
Kant's overall philosophical project and describes and analyzes the
main arguments of the work. It also surveys the developments in
Kant's thought that led to the first critique, and provides an
account of the genesis of the book during the 'silent decade' of
its composition in the 1770s based on Kant's handwritten notes from
the period.
This Element defends a reading of Kant's formulas of the moral law
in Groundwork of the Metaphysics of Morals. It disputes a long
tradition concerning what the first formula (Universal Law/Law of
Nature) attempts to do. The Element also expounds the Formulas of
Humanity, Autonomy and the Realm of Ends, arguing that it is only
the Formula of Humanity from which Kant derives general duties, and
that it is only the third formula (Autonomy/Realm of Ends) that
represents a complete and definitive statement of the moral
principle as Kant derives it in the Groundwork. The Element also
disputes the claim that the various formulas are 'equivalent',
arguing that this claim is either false or else nonsensical because
it is grounded on a false premise about what Kant thinks a moral
principle is for.
Religion within the Boundaries of Mere Reason is a key element of
the system of philosophy which Kant introduced with his Critique of
Pure Reason, and a work of major importance in the history of
Western religious thought. It represents a great philosopher's
attempt to spell out the form and content of a type of religion
that would be grounded in moral reason and would meet the needs of
ethical life. It includes sharply critical and boldly constructive
discussions on topics not often treated by philosophers, including
such traditional theological concepts as original sin and the
salvation or 'justification' of a sinner, and the idea of the
proper role of a church. This new edition includes slightly revised
translations, a revised introduction with expanded discussion of
certain key themes in the work, and up-to-date guidance on further
reading.
The Attempt at a Critique of All Revelation (1792) was the first
published work of Johann Gottlieb Fichte (1762-1814), the founder
of the German idealist movement in philosophy. It predated the
system of philosophy which Fichte developed during his years in
Jena, and for that reason - and possibly also because of its
religious orientation - later commentators have tended to overlook
the work in their treatments of Fichte's philosophy. It is,
however, already representative of the most interesting aspects of
Fichte's thought. It displays an affinity with his later moral
psychology, introduces (in theological form) Fichte's distinctively
'second-person' conception of moral requirements, and employs the
'synthetic method' which is crucial to the transcendental systems
Fichte developed during his Jena period. This volume offers a clear
and accessible translation of the work by Garrett Green, while an
introduction by Allen Wood sets the work in its historical and
philosophical contexts.
The Attempt at a Critique of All Revelation (1792) was the first
published work of Johann Gottlieb Fichte (1762-1814), the founder
of the German idealist movement in philosophy. It predated the
system of philosophy which Fichte developed during his years in
Jena, and for that reason - and possibly also because of its
religious orientation - later commentators have tended to overlook
the work in their treatments of Fichte's philosophy. It is,
however, already representative of the most interesting aspects of
Fichte's thought. It displays an affinity with his later moral
psychology, introduces (in theological form) Fichte's distinctively
'second-person' conception of moral requirements, and employs the
'synthetic method' which is crucial to the transcendental systems
Fichte developed during his Jena period. This volume offers a clear
and accessible translation of the work by Garrett Green, while an
introduction by Allen Wood sets the work in its historical and
philosophical contexts.
Philosophy and the Problems of Work brings together for the first
time important philosophical perspectives on the subjects of labor
and work, spanning analytical and Continental traditions. This
comprehensive collection engages contemporary debates in political
theory and the philosophy of economics, including the perspectives
of classical and welfare liberals, anarchists, and feminists, about
the nature and meaning of work in modern technological society, the
issues of meaningful work and exploitation, justice and equality,
the welfare state and democratic rights, and whether market
socialism is a competitive alternative to traditional capitalism.
An introduction by the editor charts the historical development of
these issues in philosophical and political discussions and
examines the central importance of the organization and structures
of work for both individual self-realization and human societies
generally.Philosophy and the Problems of Work brings together for
the first time important philosophical perspectives on the subjects
of labor and work, spanning analytical and Continental traditions.
This comprehensive collection engages contemporary debates in
political theory and the philosophy of economics, including the
perspectives of classical and welfare liberals, anarchists, and
feminists, about the nature and meaning of work in modern
technological society, the issues of meaningful work and
exploitation, justice and equality, the welfare state and
democratic rights, and whether market socialism is a competitive
alternative to traditional capitalism. An introduction by the
editor charts the historical development of these issues in
philosophical and political discussions and examines the central
importance of the organization and structures of work for both
individual self-realization and human societies generally.
Philosophy and the Problems of Work brings together for the first
time important philosophical perspectives on the subjects of labor
and work, spanning analytical and Continental traditions. This
comprehensive collection engages contemporary debates in political
theory and the philosophy of economics, including the perspectives
of classical and welfare liberals, anarchists, and feminists, about
the nature and meaning of work in modern technological society, the
issues of meaningful work and exploitation, justice and equality,
the welfare state and democratic rights, and whether market
socialism is a competitive alternative to traditional capitalism.
An introduction by the editor charts the historical development of
these issues in philosophical and political discussions and
examines the central importance of the organization and structures
of work for both individual self-realization and human societies
generally.Philosophy and the Problems of Work brings together for
the first time important philosophical perspectives on the subjects
of labor and work, spanning analytical and Continental traditions.
This comprehensive collection engages contemporary debates in
political theory and the philosophy of economics, including the
perspectives of classical and welfare liberals, anarchists, and
feminists, about the nature and meaning of work in modern
technological society, the issues of meaningful work and
exploitation, justice and equality, the welfare state and
democratic rights, and whether market socialism is a competitive
alternative to traditional capitalism. An introduction by the
editor charts the historical development of these issues in
philosophical and political discussions and examines the central
importance of the organization and structures of work for both
individual self-realization and human societies generally.
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