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This book evaluates the performance of consociational power-sharing
arrangements in Europe. Under what conditions do consociational
arrangements come in and out of being? How do consociational
arrangements work in practice? The volume assesses how
consociationalism is adopted, how it functions, and how it reforms
or ends. Chapters cover early adopters of consociationalism,
including both those which moved on to other institutional designs
(the Netherlands, Austria) as well as those that continue to use
consociational processes to manage their differences (Belgium,
Switzerland, South Tyrol). Also analysed are 'new wave' cases where
consociationalism was adopted after violent internal conflict
(Bosnia and Herzegovina, Kosovo, North Macedonia, Northern Ireland)
and cases of unresolved conflict where consociationalism may yet
help mediate ongoing divisions (Cyprus, Spain). Soeren Keil is
Reader in Politics and International Relations, Canterbury Christ
Church University, United Kingdom. Allison McCulloch is Associate
Professor in Political Science, Brandon University, Canada.
This book offers a comparative lens on the contested relationship
between two leading conflict resolution norms: ethnopolitical
power-sharing pacts and the women, peace and security (WPS) agenda.
Championed by national governments and international organizations
over the last two decades, power-sharing and feminist scholars and
practitioners tend to view them as opposing norms. Critics charge
that power-sharing scholars cast gender as an inconsequential
political identity that does not motivate people like
ethnonationalism. From a feminist perspective, such thinking serves
the interests of ethnicized elites while excluding women and other
marginalized communities from key sites of political power. This
edited volume takes a different tack: while recognizing the gender
gaps that still exist in power-sharing theory and practice,
contributors also emphasize the constructive engagements that can
be built between ethnopolitical power-sharing and gender inclusion.
Three main themes are highlighted: The ‘gender silences’ of
existing power-sharing arrangements The impact of gender activism
and advocacy on the negotiation and implementation of power-sharing
pacts in divided societies The opportunities for linkages between
power-sharing and the women, peace and security agenda. The
chapters in this book were originally published as a special issue
of the journal Nationalism and Ethnic Politics.
This book offers a comparative lens on the contested relationship
between two leading conflict resolution norms: ethnopolitical
power-sharing pacts and the women, peace and security (WPS) agenda.
Championed by national governments and international organizations
over the last two decades, power-sharing and feminist scholars and
practitioners tend to view them as opposing norms. Critics charge
that power-sharing scholars cast gender as an inconsequential
political identity that does not motivate people like
ethnonationalism. From a feminist perspective, such thinking serves
the interests of ethnicized elites while excluding women and other
marginalized communities from key sites of political power. This
edited volume takes a different tack: while recognizing the gender
gaps that still exist in power-sharing theory and practice,
contributors also emphasize the constructive engagements that can
be built between ethnopolitical power-sharing and gender inclusion.
Three main themes are highlighted: The 'gender silences' of
existing power-sharing arrangements The impact of gender activism
and advocacy on the negotiation and implementation of power-sharing
pacts in divided societies The opportunities for linkages between
power-sharing and the women, peace and security agenda. The
chapters in this book were originally published as a special issue
of the journal Nationalism and Ethnic Politics.
Power-sharing is an important political strategy for managing
protracted conflicts and it can also facilitate the democratic
accommodation of difference. Despite these benefits, it has been
much criticised, with claims that it is unable to produce peace and
stability, is ineffective and inefficient, and obstructs other
peacebuilding values, including gender equality. This edited
collection aims to enhance our understanding of the utility of
power-sharing in deeply divided places by subjecting power-sharing
theory and practice to empirical and normative analysis and
critique. Its overarching questions are: Do power-sharing
arrangements enhance stability, peace and cooperation in divided
societies? Do they do so in ways that promote effective governance?
Do they do so in ways that promote justice, fairness and democracy?
Utilising a broad range of global empirical case studies, it
provides a space for dialogue between leading and emerging scholars
on the normative questions surrounding power-sharing.
Distinctively, it asks proponents of power-sharing to think
critically about its weaknesses. This text will be of interest to
students, scholars and practitioners of power-sharing, ethnic
politics, democracy and democratization, peacebuilding, comparative
constitutional design, and more broadly Comparative Politics,
International Relations and Constitutional and Comparative Law.
Nearly all the peace accords signed in the last two decades have
included power-sharing in one form or another. The notion of both
majority and minority segments co-operating for the purposes of
political stability has informed both international policy
prescriptions for post-conflict zones and home-grown power-sharing
pacts across the globe. This book examines the effect of
power-sharing forms of governance in bringing about political
stability amid deep divisions. It is the first major comparison of
two power-sharing designs - consociationalism and centripetalism -
and it assesses a number of cases central to the debate, including
Nigeria, Sri Lanka, Fiji, Bosnia and Herzegovina, Burundi and
Northern Ireland. Drawing on information from a variety of sources,
such as political party manifestoes and websites, media coverage,
think tank reports, and election results, the author reaches
significant conclusions about power-sharing as an invaluable
conflict-management device. This text will be of key interest to
students and scholars of ethnic conflict management, power-sharing,
ethnic politics, democracy and democratization, comparative
constitutional design, comparative politics, intervention and
peace-building.
Nearly all the peace accords signed in the last two decades have
included power-sharing in one form or another. The notion of both
majority and minority segments co-operating for the purposes of
political stability has informed both international policy
prescriptions for post-conflict zones and home-grown power-sharing
pacts across the globe. This book examines the effect of
power-sharing forms of governance in bringing about political
stability amid deep divisions. It is the first major comparison of
two power-sharing designs - consociationalism and centripetalism -
and it assesses a number of cases central to the debate, including
Nigeria, Sri Lanka, Fiji, Bosnia and Herzegovina, Burundi and
Northern Ireland. Drawing on information from a variety of sources,
such as political party manifestoes and websites, media coverage,
think tank reports, and election results, the author reaches
significant conclusions about power-sharing as an invaluable
conflict-management device. This text will be of key interest to
students and scholars of ethnic conflict management, power-sharing,
ethnic politics, democracy and democratization, comparative
constitutional design, comparative politics, intervention and
peace-building.
Power-sharing is an important political strategy for managing
protracted conflicts and it can also facilitate the democratic
accommodation of difference. Despite these benefits, it has been
much criticised, with claims that it is unable to produce peace and
stability, is ineffective and inefficient, and obstructs other
peacebuilding values, including gender equality. This edited
collection aims to enhance our understanding of the utility of
power-sharing in deeply divided places by subjecting power-sharing
theory and practice to empirical and normative analysis and
critique. Its overarching questions are: Do power-sharing
arrangements enhance stability, peace and cooperation in divided
societies? Do they do so in ways that promote effective governance?
Do they do so in ways that promote justice, fairness and democracy?
Utilising a broad range of global empirical case studies, it
provides a space for dialogue between leading and emerging scholars
on the normative questions surrounding power-sharing.
Distinctively, it asks proponents of power-sharing to think
critically about its weaknesses. This text will be of interest to
students, scholars and practitioners of power-sharing, ethnic
politics, democracy and democratization, peacebuilding, comparative
constitutional design, and more broadly Comparative Politics,
International Relations and Constitutional and Comparative Law.
This book evaluates the performance of consociational power-sharing
arrangements in Europe. Under what conditions do consociational
arrangements come in and out of being? How do consociational
arrangements work in practice? The volume assesses how
consociationalism is adopted, how it functions, and how it reforms
or ends. Chapters cover early adopters of consociationalism,
including both those which moved on to other institutional designs
(the Netherlands, Austria) as well as those that continue to use
consociational processes to manage their differences (Belgium,
Switzerland, South Tyrol). Also analysed are 'new wave' cases where
consociationalism was adopted after violent internal conflict
(Bosnia and Herzegovina, Kosovo, North Macedonia, Northern Ireland)
and cases of unresolved conflict where consociationalism may yet
help mediate ongoing divisions (Cyprus, Spain). Soeren Keil is
Reader in Politics and International Relations, Canterbury Christ
Church University, United Kingdom. Allison McCulloch is Associate
Professor in Political Science, Brandon University, Canada.
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