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In White Jesus: The Architecture of Racism in Religion and
Education, White Jesus is conceived as a socially constructed
apparatus-a mythology that animates the architecture of
salvation-that operates stealthily as a veneer for patriarchal
White supremacist, capitalist, and imperialist sociopolitical,
cultural, and economic agendas. White Jesus was constructed by
combining empire, colorism, racism, education, and religion; the
by-product is a distortion that reproduces violence in epistemic
and physical ways. The authors distinguish White Jesus from Jesus
of the Gospels, the one whose life, death, and resurrection demands
sacrificial love as a response-a love ethic. White Jesus is a
fraudulent scheme that many devotees of Jesus of Bethlehem naively
fell for. This book is about naming the lies, reclaiming the person
of Jesus, and reasserting a vision of power that locates Jesus of
the Gospels in solidarity with the easily disposed. The catalytic,
animating, and life-altering power of the cross of Jesus is enough
to subdue White Jesus and his patronage. White Jesus can be used in
a variety of academic disciplines, including education, religion,
sociology, and cultural studies. Furthermore, the book will be
useful for Christian institutions working to evaluate the images
and ideologies of Jesus that shape their biblical ethics, as well
as churches in the U.S. that are invested in breaking the mold of
homogeneity, civil religion, and uncoupling commitments to
patriotism from loyalty to one Kingdom. Educational institutions
and religious organizations that are committed to combining justice
and diversity efforts with a Jesus ethic will find White Jesus to
be a compelling primer.
In White Jesus: The Architecture of Racism in Religion and
Education, White Jesus is conceived as a socially constructed
apparatus-a mythology that animates the architecture of
salvation-that operates stealthily as a veneer for patriarchal
White supremacist, capitalist, and imperialist sociopolitical,
cultural, and economic agendas. White Jesus was constructed by
combining empire, colorism, racism, education, and religion; the
by-product is a distortion that reproduces violence in epistemic
and physical ways. The authors distinguish White Jesus from Jesus
of the Gospels, the one whose life, death, and resurrection demands
sacrificial love as a response-a love ethic. White Jesus is a
fraudulent scheme that many devotees of Jesus of Bethlehem naively
fell for. This book is about naming the lies, reclaiming the person
of Jesus, and reasserting a vision of power that locates Jesus of
the Gospels in solidarity with the easily disposed. The catalytic,
animating, and life-altering power of the cross of Jesus is enough
to subdue White Jesus and his patronage. White Jesus can be used in
a variety of academic disciplines, including education, religion,
sociology, and cultural studies. Furthermore, the book will be
useful for Christian institutions working to evaluate the images
and ideologies of Jesus that shape their biblical ethics, as well
as churches in the U.S. that are invested in breaking the mold of
homogeneity, civil religion, and uncoupling commitments to
patriotism from loyalty to one Kingdom. Educational institutions
and religious organizations that are committed to combining justice
and diversity efforts with a Jesus ethic will find White Jesus to
be a compelling primer.
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