Europeanization is increasingly fashionable in the social sciences as a research focus as well as a backdrop for studies of the European Union and its relations with its member states. However, to date there is little consensus among the scholarly community over what Europeanization is or how it should be analyzed. Spatialities of Europeanization is the first work to comprehensively analyze contemporary research across the social sciences and humanities in order to bring together critically informed and previously unconnected contributions on this vital topic. The authors identify unexplored communalities between these different research traditions as well as shedding light on its neglected geographical and spatial dimensions which they argue are critical to understanding Europeanization in the 21st century. This book reflects a strong conceptual approach which is supported by detailed empirical materials drawn from interviews with policy elites at supranational, national and regional levels in the EU who are engaged in short, medium and long term EU policy planning and management. Offering fascinating empirically grounded insights into why Europe's governance must now become more transparent and accountable to its 500 million citizens this book will appeal to scholars and researchers in the fields of Political Science, International and European Studies.

Moving back and forth between the history of philosophy and the contributions of philosophers in his own day, Durkheim takes up topics as diverse as philosophical psychology, logic, ethics, and metaphysics, and seeks to articulate a unified philosophical position. Remarkably, in these lectures, given more than a decade before the publication of his groundbreaking book, The Division of Labour in Society (1893), the 'social realism' that is so characteristic of his later work - where he insists, famously, that social facts cannot be reduced to psychological or economic ones, and that such facts constrain human action in important ways - is totally absent in these early lectures. For this reason, they will be of special interest to students of the history of the social sciences, for they shed important light on the course of Durkheim's intellectual development.

Moving back and forth between the history of philosophy and the contributions of philosophers in his own day, Durkheim takes up topics as diverse as philosophical psychology, logic, ethics, and metaphysics, and seeks to articulate a unified philosophical position. Remarkably, the 'social realism' that is so characteristic of his later work - where he insists, famously, that social facts cannot be reduced to psychological or economic ones, and that such facts constrain human action in important ways - is totally absent in these early lectures. For this reason, they will be of special interest to students of the history of the social sciences, for they shed important light on the course of Durkheim's intellectual development. Intellectual historians, historically-minded philosophers, and French historians will all find the lectures a valuable historical document. Insofar as they speak to the philosophical foundations of Durkheim's thought, they should also be of great interest to social theorists."

Drawing on a historicist perspective, this book explores the development of Durkheim's social realism and argues that it was less a sociological method than a way of speaking and thinking about social phenomena. Using for the first time the newly-discovered lecture notes from Durkheim's philosophy class of 1883-4, Professor Jones explores the significance of German social science in Durkheim's thought. The Development of Durkheim's Social Realism will be of immense value to graduate students and scholars in sociology, social theory, social and political philosophy and the history of ideas.

Drawing on the kind of historicist perspective encouraged by Quentin Skinner and Richard Rorty, this book explores the development of Durkheim's social realism. Durkheim argued that social facts should be studied as real, concrete things but Professor Jones argues that his social realism was less a sociological method than a way of speaking and thinking about social phenomena through which Durkheim hoped to secure the allegiance of French citizens to the Third Republic. Professor Jones's book, based on many years' research in this area, takes advantage for the first time of newly discovered lecture notes from Durkheim's philosophy class of 1883-4 and explores the significance of German social science in Durkheim's thought. The Development of Durkheim's Social Realism will be of immense value to graduate students and scholars in sociology, social theory, social and political philosophy and history of ideas.

In the immediate aftermath of the London bombings on July 7, 2005, the government announced very quickly that new anti-terror legislation was to be swiftly enacted. The resulting Terrorism Act has been the subject of intense political and legal debate, and creates a number of new terrorist offences including;
The Encouragement of Terrorism
The Dissemination of Terrorist Publications
The Preparation of Terrorist Acts
Training for Terrorism
Attendance at a place used for Terrorist Training
The new Act also and particularly controversially, extends the time during which police may detain suspects without charge. These new offences combined with the recent establishment of a specialist prosecution unit dealing with terrorist prosecutions, means that investigation into terrorist offences is predicted to become intense and controversial, leading to a far greater number of prosecutions. Similarly, the aggressive use of investigative powers is expected to lead to challenge in the High Court by way of proceedings for judicial review, and there may be challenges to the legality of certain provisions in the higher domestic Courts and in the European Court of Human Rights.
This new Blackstone's Guide offers comprehensive coverage on the new Act, while also placing it in the context of what has gone before, namely; The Terrorism Act 2000; The Anti -Terrorism, Crime and Security Act 2001; The Regulation of Investigatory Powers Act 2000; the Prevention of Terrorism Act 2005; and the Serious Organised Crime and Police Act 2005. This body of anti-terror legislation is dealt with in logical order, tracing the criminal process through investigation and arrest right through toprosecution and appeal. At each stage the legislation is discussed with reference to Hansard, the common law, authority in UK and abroad in relation to principles of jurisdiction, human rights, the rules of evidence, and other criminal justice statutes.
The book provides clear guidance as to how the new procedures and offences can be both implemented and challenged effectively, before trial and at trial, and includes the full text of the Terrorism Act 2006.
The Blackstone's Guide Series delivers concise and accessible books covering the latest legislative changes and amendments. Published within weeks of the Act, they offer expert commentary by leading names on the effects, extent and scope of the legislation, plus a full copy of the Act itself. They offer a cost-effective solution to key information needs and are the perfect companion for any practitioner needing to get up to speed with the latest changes.

Though it is now discredited, totemism once captured the imagination of Sigmund Freud, ?mile Durkheim, James Frazer, and other prominent Victorian thinkers. In this lively intellectual history, Robert Alun Jones considers the construction of a theory and the divergent ways religious scholars, anthropologists, psychoanalysts, and cultural theorists drew on totemism to explore and define primitive and modern societies' religious, cultural, and sexual norms. Combining innovative readings of individual scholars' work and a rich portrait of Victorian intellectual life, Jones brilliantly traces the rise and fall of a powerful idea.

First used to describe the belief systems of Native American tribes, totemism ultimately encompassed a range of characteristics. Its features included belief in a guardian spirit that assumed the form of an a particular animal; a prohibition against marrying outside the clan combined with a powerful incest taboo; a sacrament in which members of the totemic clan slaughtered a representative of the totemic species; and the tracing of descent through the female rather than the male. These attributes struck a chord with the late Victorian mentality and its obsession with inappropriate sexual relations, evolutionary theory, and gender roles. Totemism represented a set of beliefs that, though utterly primitive and at a great evolutionary distance, reassured Victorians of their own more civilized values and practices.

Totemism's attraction to Victorian thinkers reflects the ways in which the social sciences construct their objects of study rather than discovering them. In discussing works such as Freud's "Totem and Taboo" or Frazer's "The Golden Bough," Jones considers how theorists used the vocabulary of totemism to suit their intellectual interests and goals. Ultimately, anthropologists such as A. A. Goldenweiser, Franz Boas, and Claude L?vi-Strauss argued that totemism was more a reflection of the concerns of Victorian theorists than of the actual practices and beliefs of "primitive" societies, and by the late twentieth century totemism seemed to have disappeared altogether.

This book examines the operation of the EU and its institutions, providing an authoritative study of the processes surrounding the formulation, negotiation, and implementation of EU policy.

Drawing on research with EU leaders, parliamentarians, and national negotiators, it offers a fascinating insight into the changing nature of the European integration project at the start of the new

millennium.

This is a story of discovery. It describes how a Welsh choir perfected its music making by deepening the relationships between the members and healing any personal antagonism amongst them. In particular it follows the fortunes of the choir's conductor as, through parallel experiences leading the choir in various competitions and helping injured and dying miners in a horrifying mining disaster, he 'finds his soul' and deepens his understanding of the music his choir is able to make. It uses Henry Vaughan's Seventeenth Century poem 'My Soul' as the basis of the journeys of discovery made by the conductor, his choir and their local mining community.

Englishman William Fraser-Smythe moves to South Africa, a wealthy, snobbish, judgmental young man who believes the world belongs to him to do with as he pleases. Soft-spoken prostitute Maggie Masasanya works in the harsh, hostile world of Johannesburg's brothels. Against all odds, their lives become inextricably entwined, but will the emotional and physical hurdles that threaten at every turn overwhelm them? A South African love story peopled with a colourful and ingratiating cast of characters, Mozambique Maggie is a dynamic narrative that recounts how two people from different worlds alter each other's lives for ever, becoming far richer than they ever dreamed they could be - even if it means they ultimately come to know greater suffering than they ever thought possible...

This volume focuses on the four books by Durkheim which are generally accorded "classic" status: The Division of Labor in Society (1893), The Rules of Sociological Method (1895), Suicide (1897), and The Elementary Forms of the Religious Life (1912). In considering each of these works, Jones gives an account of Durkheim's intentions and beliefs, and why he held these beliefs, taking into consideration their social and historical context. In this discussion Jones also explains how Durkheim held some beliefs because he held other beliefs, in the sense that some beliefs provided his reasons for holding other beliefs. The author then follows this with a critical assessment of Durkheim's beliefs, indicating where these reasons were or were not insufficient, either by Durkheim's standards or our own. This book provides an excellent introduction to these four works in particular, and to Durkheim's sociological theories in general. It will be useful to upper-division undergraduates, as well as graduate students in sociology, philosophy, and intellectual history. Researchers and instructors will find it a valuable resource for lectures and research. "A remarkable work. . . . From presuppositions to conclusions, the presentation of Durkheimian thought is exceptionally clear, concise and pertinent. Jones succeeds in avoiding the traps associated with a summary, staying true to the essential ideas of the sociologist." --Archives de Sciences Sociales des Religions (Translated from French) " 'Translating' Durkheim's central ideas into undeniably more accessible language. Jones always stays close to the texts, and, in tune with his first goal, his work is a relatively accurate account of Durkheim's ideas. In addition, Emile Durkheim is a helpful reference for specific points and definitions." --Contemporary Sociology