The technological capacity to transform biology - repairing, reshaping and replacing body parts, chemicals and functions - is now part of our lives. Humanity is confronted with a variety of affordable and non-invasive 'enhancement technologies': anti-ageing medicine, aesthetic surgery, cognitive and sexual enhancers, lifestyle drugs, prosthetics and hormone supplements. This collection focuses on why people find these practices so seductive and provides ethnographic insights into people's motives and aspirations as they embrace or reject enhancement technologies, which are closely entangled with negotiations over gender, class, age, nationality and ethnicity.

The Biopolitics of Beauty examines how beauty became an aim of national health in Brazil. Based on ethnographic fieldwork carried out in Brazilian hospitals, the author explains how plastic surgeons and patients navigate the public health system to transform beauty into a basic health right. The book historically traces the national concern with beauty to Brazilian eugenics, which established beauty as an index of the nation's racial improvement. From here, Jarrin explains how plastic surgeons became the main proponents of a raciology of beauty, using it to gain the backing of the Brazilian state. Beauty can be understood as an immaterial form of value that Jarrin calls "affective capital," which maps onto and intensifies the social hierarchies of Brazilian society. Patients experience beauty as central to national belonging and to gendered aspirations of upward mobility, and they become entangled in biopolitical rationalities that complicate their ability to consent to the risks of surgery. The Biopolitics of Beauty not only examines the biopolical regime that made beauty a desirable national project, but also the subtle ways in which beauty is laden with affective value within everyday social practices, thus becoming the terrain upon which race, class, and gender hierarchies are reproduced and contested in Brazil.

The Biopolitics of Beauty examines how beauty became an aim of national health in Brazil. Based on ethnographic fieldwork carried out in Brazilian hospitals, the author explains how plastic surgeons and patients navigate the public health system to transform beauty into a basic health right. The book historically traces the national concern with beauty to Brazilian eugenics, which established beauty as an index of the nation's racial improvement. From here, Jarrin explains how plastic surgeons became the main proponents of a raciology of beauty, using it to gain the backing of the Brazilian state. Beauty can be understood as an immaterial form of value that Jarrin calls "affective capital," which maps onto and intensifies the social hierarchies of Brazilian society. Patients experience beauty as central to national belonging and to gendered aspirations of upward mobility, and they become entangled in biopolitical rationalities that complicate their ability to consent to the risks of surgery. The Biopolitics of Beauty not only examines the biopolical regime that made beauty a desirable national project, but also the subtle ways in which beauty is laden with affective value within everyday social practices, thus becoming the terrain upon which race, class, and gender hierarchies are reproduced and contested in Brazil.