The recent conflict in Iraq evolved from an insurgency against the interim U.S. led government (the Coalition Provisional Authority or CPA) into a sectarian civil war. Violence became widespread, especially in areas of Baghdad City such as Sadr City, Al Amiriyah, and Al Adhamiya. However, a number of multiethnic neighborhoods in Baghdad successfully prevented sectarian attitudes and behaviors from taking hold. Four communities stand out in their self-organization to prevent the escalation of violence. This book looks at what makes these communities different from other areas within Baghdad. In-depth interviews in Sunni-dominant, Shia-dominant and Mixed neighborhoods generated a few key insights about conflict-resilience, or the capacity to prevent structural changes associated with conflict escalation. Key factors turned out to be the organization of non-sectarian self-defense groups, place attachment, collective efficacy, active intervention to de-escalate tensions, and also the presence of local religious leaders who forbid sectarian attacks. The continuity or strength of interpersonal relationships supported by the integrated physical structure of these neighborhoods and internal versus tribal conflict resolution mechanisms played a role as well. This volume examines the characteristics of the communities that have successfully prevented the rise of violence, and how they are able to maintain qualities of resilience to violent conflict.

This edited collection explores the politics of crime and violence in Latin America through both theoretical reflections as well as several detailed case studies based on empirical, primary research. Its overall aim is to explore common misperceptions and simplifications which are often found in political discourses, policy documentation, as well as some academic work. These simplifications include a focus on gangs, narrow understandings of organized criminal groups and the knock-on effect that such a focus has on policy making. Instead, the chapters in this book shift the reader's gaze to more structural explanations and analytical approaches, moving them towards an understanding of how wider historical, economic, cultural and even psychological issues impact the complex relationships between crime, violence, and politics in the region. The detailed case studies also allow for a unique comparative analysis of problems faced throughout the region. While significant differences exist, analysis of the case studies reveals common issues, problems, and debates between countries (including structural violence, militarization, and neo-liberalism). These "golden threads" reveal not only the complexity of crime and violence in the region but also expose the failure of the overly simple "gangsterism" discourse found elsewhere. Finally, and importantly, several of the chapters explore the politics of policy making in relation to these problems, shedding light on the complex reasons for policy failures and highlighting innovative opportunities for change. Whilst shedding light on current problems in the region the book also offers a range of analytical approaches for exploring other cases where crime, violence, and politics collide.

The recent conflict in Iraq evolved from an insurgency against the interim U.S. led government (the Coalition Provisional Authority or CPA) into a sectarian civil war. Violence became widespread, especially in areas of Baghdad City such as Sadr City, Al Amiriyah, and Al Adhamiya. However, a number of multiethnic neighborhoods in Baghdad successfully prevented sectarian attitudes and behaviors from taking hold. Four communities stand out in their self-organization to prevent the escalation of violence. This book looks at what makes these communities different from other areas within Baghdad. In-depth interviews in Sunni-dominant, Shia-dominant and Mixed neighborhoods generated a few key insights about conflict-resilience, or the capacity to prevent structural changes associated with conflict escalation. Key factors turned out to be the organization of non-sectarian self-defense groups, place attachment, collective efficacy, active intervention to de-escalate tensions, and also the presence of local religious leaders who forbid sectarian attacks. The continuity or strength of interpersonal relationships supported by the integrated physical structure of these neighborhoods and internal versus tribal conflict resolution mechanisms played a role as well. This volume examines the characteristics of the communities that have successfully prevented the rise of violence, and how they are able to maintain qualities of resilience to violent conflict.