As Carole Browner explains in her foreword: ""These chapters compellingly reveal that although we anthropologists tend to speak of biomedicine in hegemonic terms, in fact its penetration is quite variable and often ambivalently met. . . . Risk, Reproduction, and Narratives of Experience sheds new light on a troubling core aspect of medicalisation processes, which simultaneously render pregnant women more docile subjects even as they are impelled to actively engage with biomedicalised prenatal care regimes. . . . We also see that a consummate means by which states seek to consolidate power in the reproductive realm is through expansion of the biomedical concept of risk. This critical observation emerges repeatedly in this collection.""

As Carole Browner explains in her foreword: ""These chapters compellingly reveal that although we anthropologists tend to speak of biomedicine in hegemonic terms, in fact its penetration is quite variable and often ambivalently met. . . . Risk, Reproduction, and Narratives of Experience sheds new light on a troubling core aspect of medicalisation processes, which simultaneously render pregnant women more docile subjects even as they are impelled to actively engage with biomedicalised prenatal care regimes. . . . We also see that a consummate means by which states seek to consolidate power in the reproductive realm is through expansion of the biomedical concept of risk. This critical observation emerges repeatedly in this collection.""

In order to understand the local realities of health and development initiatives undertaken to reduce maternal and infant mortality, the author accompanied rural health nurses as they traveled to villages accessible only by foot over waterlogged terrain to set up mobile prenatal and well-child clinics. Through sustained interactions with pregnant women, midwives, traditional birth attendants, and bush doctors, Maraesa encountered reproductive beliefs and practices ranging from obeah pregnancy to 'nointing that compete with global health care workers' directives about risk, prenatal care, and hospital versus home birth. Fear and shame are prominent affective tropes that Maraesa uses to understand women's attitudes toward reproduction that are at times contrary to development discourse but that make sense in the lived experiences of the women of southern Belize.

In order to understand the local realities of health and development initiatives undertaken to reduce maternal and infant mortality, the author accompanied rural health nurses as they traveled to villages accessible only by foot over waterlogged terrain to set up mobile prenatal and well-child clinics. Through sustained interactions with pregnant women, midwives, traditional birth attendants, and bush doctors, Maraesa encountered reproductive beliefs and practices ranging from obeah pregnancy to 'nointing that compete with global health care workers' directives about risk, prenatal care, and hospital versus home birth. Fear and shame are prominent affective tropes that Maraesa uses to understand women's attitudes toward reproduction that are at times contrary to development discourse but that make sense in the lived experiences of the women of southern Belize.