Essays dealing with the controversial concept of the "work", and how far social and cultural practices are integral to it. The linking theme of the essays collected here is the intersection of musical work with social and cultural practice. Inspired by Professor Strohm's ideas, as is fitting in a volume in his honour, leading scholars in the field explore diverse conceptualizations of the "work" within the contexts of a specific repertory, over four main sections. Music in Theory and Practice studies the link between treatises and musical practice, and analyses how historicalwritings can reveal period views on the "work" in music before 1800. Art and Social Process: Music in Court and Urban Societies looks at the social and cultural practices informing composition from the late Renaissance until the mid-eighteenth century, and interrogates current notions of canon formation and the exchange between local and foreign traditions. Creating an Opera Industry focuses on how genre and artistic autonomy were defined in operas from diverse eras and countries, explaining the role of literature and politics in this process. Finally, The Crisis of Modernity treats nineteenth-century music, offering new models for "work" and "context" to challenge reigning theories of the meaning of these terms. CONTRIBUTORS: AMNON SHILOAH, ANNA MARIA BUSSE BERGER, MARGARET BENT, EDWARD WICKHAM, BONNIE J. BLACKBURN, DAVID BRYANT, ELENA QUARANTA, OWEN REES, ALINA ZORAWSKA-WITKOWSKA, ELLEN T. HARRIS, CHRISTOPH WOLFF, NORBERT DUBOWY, MICHAEL TALBOT, MELANIA BUCCIARELLI, FRANCESCA MENCHELLI-BUTTINI, BERTA JONCUS, MICHEL NOIRAY, MICHAEL FEND, EMANUELE SENICI, FEDERICO CELESTINI, PAMELA POTTER, GIOVANNI MORELLI, JANET SMITH

A fascinating aspect of the study of music in medieval Islamic and Judaic writings is the broad and interdisciplinary nature of the works and treatises in which it is covered. In addition, such works verbalize an art that was transmitted orally and took shape spontaneously, typically with improvisation during performance. As a result of this outlook the musical concept (or science) is often intertwined with practice (or history). This second collection by Amnon Shiloah brings together twenty-two studies exemplifying such multi-faceted viewpoints on the world of sounds and its virtue. The first studies concern the origin and originators of music and to how its essential constituents came into being; included here is the art of dance along with the controversial attitudes towards it. Next comes the symbolic, philosophical and metaphorical interpretation of music; one of the major ideas epitomizing this approach claimed that the pursuit of knowledge is the path to human perfection and happiness. There follow studies on the transmission of knowledge, along with some annotated key works dealing with therapeutic effects. The last articles focus on cultural traditions elaborated on European soil developing a particular style and musical practice, centred on the Iberian Peninsula, which was the scene of one of the most fascinating examples of cultural interchange.

Within Israel there are a number of musical traditions and styles encompassing sacred and secular, old and new, folk and sophisticated forms. Contributions to this issue form a discussion of significant traditions established before 1948: the search for the establishment of a new and typically Israeli art and folk music; the attitude of the protagonist of the old, exile, traditional heritage of the Jewish people; and the struggle of the immigrants after the creation of the State of Israel to ensure the survival of their musical traditions as well as to cope with the new physical and cultural environment. The general scope of these contributions corresponds to major events marking the musical and cultural history of modern Israel from the 1920s to 1990s, including local Arab music. A CD of examples of Arab music, Yiddish song, Klezmer, and Judeo-Spanish song is included with Part 2.

The story of music told in these pages begins in pre-islamic times with musical forms that bear strong imprints of the Bedouin's tribal way of life. Pre-islamic music can be viewed as the forerunner of the art music that acquired a foot-hold after the advent of Islam. The history of Arab music then became inextricably entwined with the musical traditions of the conquered lands. The merging of diverse forms into an unique common style marked the advent of the Great Musical Tradition that gained favour throughout an extensive geographical area. By the end of Islam's third century, distinct autonomous styles began to appear involving Persians and Turks in particular. Chapters six and seven are devoted to the different local styles. Chapters eight examines the tendency toward reform and modernisation that starts at the nineteenth century. The last four chapters deal with the basic theoretical, formal and technical issues, e.g. scales, modes and rhythms; forms and genres; dance and folk music. This material often supplements the more general information treated in historical context in the first chapters. In conceiving this book we have aspired to portray a comprehensive picture emphasising the how and why, a picture drawn in the light of major historical and cultural events. We have endeavoured to present concepts about music, and conflicting attitudes toward it, as they prevailed in their time. To this end, we have taken fullest advantage of the great number of sources now available. Our overview of the music and musical life of an immense geographical area over a time-span that lasted roughly from the fifth century to our days, attempts to describe outstanding musical events and stylistic developments against the background of major historical and political happenings, and to indicate their relationship to other cultural fields.

Though we can no longer hear how it sounded, the written sources that remain provide much information on the music of the medieval Islamic and Jewish worlds, on how it was regarded and on the importance that was attached to it. Amnon Shiloah has been a pioneer in the exploration of these sources, and the present volume brings together some of the results. The opening studies examine, with annotated translations, several key works expounding the meaning of music and its power, in terms of its ethical and therapeutic effects and properties. The following articles focus on scientific writings about music and on the transmission of musical knowledge, while the final section approaches the subject from the angle of religion, noting how the power attributed to music occasioned the distrust of many religious figures, who feared its capacity to deprave and debase its audience. Bien que nous ne puissions plus de nos jours l'entendre, les sources ecrites qui ont survecu apportent enormement d'information sur la musique des mondes juifs et islamiques, sur l'importance qui y etait attachee et sur son rAle. Le professeur Shiloah est un des pionniers en terme d'exploration de ces sources et le present volume rassemble un certain nombre des resultats de ses recherches. Les premieres etudes, accompagnees de traductions annotees, font l'examen de plusieurs travaux importants, exposant la signification de la musique et sa puissance de par ses effets et ses proprietes morales et therapeutiques. Les articles suivants se concentrent sur les ecrits scientifiques au sujet de la musique et sur la propagation de la connaissance musicale. La derniere section aborde le sujet A partir de l'aspect de la religion, soulignant combien le pouvoir attribue A la musique entraA (R)nait une certaine mefiance de la part d'un certain nombre de religieux, qui craignaient son aptitude A avilir et depraver ceux qui l'ecoutaient.

Henry George Farmer (1882-1965) was a pioneering musicologist who specialized in Arab music. In 1932, he participated in the First International Congress of Arab Music in Cairo, during which he maintained a journal recording his daily activities, interactions with fellow delegates and dignitaries, and varied perambulations throughout the city. This journal, and the detailed minutes he kept for his chaired Commission on History and Manuscripts, were never published. They reveal aspects and inner-workings of the Congress that have hitherto remained unknown. The illustrations and photos contained therein, as well as additional photos that were never seen, provide visual documentation of the Congress's participants and musical ensembles.

Jewish Musical Traditions is the first English-language volume to consider oral music of Jewish communities in a sociocultural context. Amnon Shiloah, the world's leading authority on the Arab and Jewish musical traditions, tells a musical story voiced the world over by men and women in synagogues and homes, mirroring the life of an ancient people exiled from its land. The story began in Biblical times and encompasses two thousand years, during which a widely dispersed people have tried to preserve their cultural values in complex and horrific situations. Such an excursion into the world of sounds resonating from many traditions presents problems. Shiloah faced questions concerning the impact that long-term exposure to strange local musical cultures may have had on the preservation of ancient traditions the Jews took with them as they moved from place to place. The dearth of musical documentation on which to base definitive argumentation further complicates the picture. To cope with these diverse problems, the author considers the musical heritage as only one element in the value system informing an individual's world outlook and perception of the destiny of the Jewish people. Hence, he discusses the manner in which this musical heritage meshes with the complex web of Jewish history by way of central themes such as the relation of music to religion, music and the world of the Kabbalah, and music in communal life. Shiloah considers technical and theoretical approaches, as well as art music, folk music, and performance practices of poets, vocalists, instrumentalists, and dancers.

The story of music told in this book begins in pre-Islamic times with musical forms that bear strong imprints of the Bedouin's tribal way of life. Pre-Islamic music can be viewed as the forerunner of the art music that acquired a foothold after the advent of Islam. The history of Arab music then became inextricably entwined with the musical traditions of the conquered lands. The merging of diverse forms into a unique common style marked the advent of the Great Musical Tradition that gained favor throughout an extensive geographical area. By the end of Islam's third century, distinct autonomous styles began to appear involving Persians and Turks in particular.

A fascinating aspect of the study of music in medieval Islamic and Judaic writings is the broad and interdisciplinary nature of the works and treatises in which it is covered. In addition, such works verbalize an art that was transmitted orally and took shape spontaneously, typically with improvisation during performance. As a result of this outlook the musical concept (or science) is often intertwined with practice (or history). This second collection by Amnon Shiloah brings together twenty-two studies exemplifying such multi-faceted viewpoints on the world of sounds and its virtue. The first studies concern the origin and originators of music and to how its essential constituents came into being; included here is the art of dance along with the controversial attitudes towards it. Next comes the symbolic, philosophical and metaphorical interpretation of music; one of the major ideas epitomizing this approach claimed that the pursuit of knowledge is the path to human perfection and happiness. There follow studies on the transmission of knowledge, along with some annotated key works dealing with therapeutic effects. The last articles focus on cultural traditions elaborated on European soil developing a particular style and musical practice, centred on the Iberian Peninsula, which was the scene of one of the most fascinating examples of cultural interchange.