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La Acequia del Rito y la Sierra in the Mora Valley is the highest and most famous traditional irrigation system in New Mexico. It carries water up and over a mountain ridge and across a sub-continental divide, from the tributaries of the R o Grande to the immense watershed of the Mora, Canadian, Arkansas, and Mississippi Rivers. The names and stories of those who created this acequia to sustain their communities have mostly been lost and replaced by myths and legends. Now, when children ask, some parents attribute the task of moving mountains and changing the course of rivers to Juan del Oso, the stouthearted man whose father was a bear. From the mountains of northern Spain to the Andes in South America, Spanish-speaking people have told ancient legends of Juan del Oso and his friends. In this children's tale, agriculturalist Juan Estevan Arellano and folklorist Enrique Lamadrid share a unique version of a celebrated story that has been told in northern New Mexico for centuries.
A cradle for baby, a superhero's cape, a warm blanket on a cool
night--there are so many things you can do with a rebozo. Through
the eyes of a young girl, readers are introduced to the traditional
shawl found in many Mexican and Mexican-American households.
Jade is a young girl who lives in a village next to a towering volcano. On its peak lives a Mountain Spirit who makes his presence known by rumbling the earth, filling the sky with smoke, and pouring lava down the mountainside. Angered by those who forget to honor him for providing their harvest, the Mountain Spirit has stopped sending rain to Jade's village and the people are faced with the possibility of having to abandon their homes and land. As Jade collects water from the near-dry lake, a blue hummingbird--a messenger from the Mountain Spirit--tells Jade she must take a gift to the Mountain Spirit and ask for rain. Guided by the hummingbird, Jade presents her food offering to the Mountain Spirit. Pleased, the spirit offers the brave girl corn kernels that she takes back to her village and uses to create the first tortilla.
Sisters in Blue tells the story of two young women-one Spanish, one Puebloan-meeting across space and time. Sor Maria de Jesus de Agreda, New Mexico's famous Lady in Blue, is said to have traveled to New Mexico in the seventeenth century. Here Anna M. Nogar and Enrique R. Lamadrid bring her to life, imagining an encounter between a Pueblo woman and Sor Maria during the nun's mystical spiritual journeys. Tales of Sor Maria, who described traveling across the earth and the heavens, have traditionally presented her as an evangelist who helped bring Catholicism to the Pueblos. Instead this book, which includes an essay providing historical context, shows a connection between Sor Maria and her friend Paf Sheuri. The two women find more similarities than differences in their shared experiences, and what they learn from each other has an impact for centuries to come.
La Llorona, the Crying Woman, is the legendary creature who haunts rivers, lakes, and lonely roads. Said to seek out children who disobey their parents, she has become a ""boogeyman,"" terrorizing the imaginations of New Mexican children and inspiring them to behave. But there are other lessons her tragic history can demonstrate for children. In Rudolfo Anaya's version Maya, a young woman in ancient Mexico, loses her children to Father Time's cunning. This tragic and informative story serves as an accessible message of mortality for children. La Llorona, deftly translated by Enrique Lamadrid, is familiar and newly informative, while Amy Cordova's rich illustrations illuminate the story. The legend as retold by Anaya, a man as integral to southwest tradition as La Llorona herself, is storytelling anchored in a very human experience. His book helps parents explain to children the reality of death and the loss of loved ones.
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