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The Contemporary Reader of Gender and Fat Studies is a key
reference work in contemporary scholarship situated at the
intersection between Gender and Fat Studies, charting the
connections and tensions between these two fields. Comprising over
20 essays from a range of diverse and international contributors,
the reader is structured around the following key themes:
theorizing gender and fat; narrating gender and fat; historicizing
gender and fat; institutions and public policy; health and
medicine; popular culture and media; and resistance. It is an
intersectional collection, highlighting the ways that "gender" and
"fat" always exist in connection with multiple other structures,
forms of oppression, and identities, including race, ethnicity,
sexualities, age, nationalities, disabilities, religion, and class.
The Contemporary Reader of Gender and Fat Studies is essential
reading for scholars and advanced students in Gender Studies,
Sexuality Studies, Sociology, Body Studies, Cultural Studies,
Psychology and Health.
The Contemporary Reader of Gender and Fat Studies is a key
reference work in contemporary scholarship situated at the
intersection between Gender and Fat Studies, charting the
connections and tensions between these two fields. Comprising over
20 essays from a range of diverse and international contributors,
the reader is structured around the following key themes:
theorizing gender and fat; narrating gender and fat; historicizing
gender and fat; institutions and public policy; health and
medicine; popular culture and media; and resistance. It is an
intersectional collection, highlighting the ways that "gender" and
"fat" always exist in connection with multiple other structures,
forms of oppression, and identities, including race, ethnicity,
sexualities, age, nationalities, disabilities, religion, and class.
The Contemporary Reader of Gender and Fat Studies is essential
reading for scholars and advanced students in Gender Studies,
Sexuality Studies, Sociology, Body Studies, Cultural Studies,
Psychology and Health.
One of Choice's Significant University Press Titles for
Undergraduates, 2010-2011 A necessary cultural and historical
discussion on the stigma of fatness To be fat hasn't always
occasioned the level of hysteria that this condition receives today
and indeed was once considered an admirable trait. Fat Shame:
Stigma and the Fat Body in American Culture explores this arc, from
veneration to shame, examining the historic roots of our
contemporary anxiety about fatness. Tracing the cultural
denigration of fatness to the mid 19th century, Amy Farrell argues
that the stigma associated with a fat body preceded any health
concerns about a large body size. Firmly in place by the time the
diet industry began to flourish in the 1920s, the development of
fat stigma was related not only to cultural anxieties that emerged
during the modern period related to consumer excess, but, even more
profoundly, to prevailing ideas about race, civilization and
evolution. For 19th and early 20th century thinkers, fatness was a
key marker of inferiority, of an uncivilized, barbaric, and
primitive body. This idea-that fatness is a sign of a primitive
person-endures today, fueling both our $60 billion "war on fat" and
our cultural distress over the "obesity epidemic." Farrell draws on
a wide array of sources, including political cartoons, popular
literature, postcards, advertisements, and physicians' manuals, to
explore the link between our historic denigration of fatness and
our contemporary concern over obesity. Her work sheds particular
light on feminisms' fraught relationship to fatness. From the white
suffragists of the early 20th century to contemporary public
figures like Oprah Winfrey, Monica Lewinsky, and even the Obama
family, Farrell explores the ways that those who seek to shed
stigmatized identities-whether of gender, race, ethnicity or
class-often take part in weight reduction schemes and fat mockery
in order to validate themselves as "civilized." In sharp contrast
to these narratives of fat shame are the ideas of contemporary fat
activists, whose articulation of a new vision of the body Farrell
explores in depth. This book is significant for anyone concerned
about the contemporary "war on fat" and the ways that notions of
the "civilized body" continue to legitimate discrimination and
cultural oppression.
One of Choice's Significant University Press Titles for
Undergraduates, 2010-2011 A necessary cultural and historical
discussion on the stigma of fatness To be fat hasn’t always
occasioned the level of hysteria that this condition receives today
and indeed was once considered an admirable trait. Fat Shame:
Stigma and the Fat Body in American Culture explores this arc, from
veneration to shame, examining the historic roots of our
contemporary anxiety about fatness. Tracing the cultural
denigration of fatness to the mid 19th century, Amy Farrell argues
that the stigma associated with a fat body preceded any health
concerns about a large body size. Firmly in place by the time the
diet industry began to flourish in the 1920s, the development of
fat stigma was related not only to cultural anxieties that emerged
during the modern period related to consumer excess, but, even more
profoundly, to prevailing ideas about race, civilization and
evolution. For 19th and early 20th century thinkers, fatness was a
key marker of inferiority, of an uncivilized, barbaric, and
primitive body. This idea—that fatness is a sign of a primitive
person—endures today, fueling both our $60 billion “war on
fat” and our cultural distress over the “obesity epidemic.”
Farrell draws on a wide array of sources, including political
cartoons, popular literature, postcards, advertisements, and
physicians’ manuals, to explore the link between our historic
denigration of fatness and our contemporary concern over obesity.
Her work sheds particular light on feminisms’ fraught
relationship to fatness. From the white suffragists of the early
20th century to contemporary public figures like Oprah Winfrey,
Monica Lewinsky, and even the Obama family, Farrell explores the
ways that those who seek to shed stigmatized identities—whether
of gender, race, ethnicity or class—often take part in weight
reduction schemes and fat mockery in order to validate themselves
as “civilized.” In sharp contrast to these narratives of fat
shame are the ideas of contemporary fat activists, whose
articulation of a new vision of the body Farrell explores in depth.
This book is significant for anyone concerned about the
contemporary “war on fat” and the ways that notions of the
“civilized body” continue to legitimate discrimination and
cultural oppression.
In the winter of 1972, the first issue of Ms. magazine hit the
newsstands. For some activists in the women's movement, the birth
of this new publication heralded feminism's coming of age; for
others, it signaled the capitulation of the women's movement to
crass commercialism. But whatever its critical reception, Ms.
quickly gained national success, selling out its first issue in
only eight days and becoming a popular icon of the women's movement
almost immediately. Amy Erdman Farrell traces the history of Ms.
from its pathbreaking origins in 1972 to its final commercial issue
in 1989. Drawing on interviews with former editors, archival
materials, and the text of Ms. itself, she examines the magazine's
efforts to forge an oppositional politics within the context of
commercial culture. While its status as a feminist and mass media
magazine gave Ms. the power to move in circles unavailable to
smaller, more radical feminist periodicals, it also created
competing and conflicting pressures, says Farrell. She examines the
complicated decisions made by the Ms. staff as they negotiated the
multiple--frequently incompatible--demands of advertisers, readers,
and the various and changing constituencies of the feminist
movement. An engrossing and objective account, Yours in Sisterhood
illuminates the significant yet difficult connections between
commercial culture and social movements. It reveals a complex,
often contradictory magazine that was a major force in the
contemporary feminist movement. |Traces the history of Ms. magazine
through its final commercial issue in 1989, with particular focus
on the tensions between its feminist stance and commercial culture.
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