A tiny fig tree needs time to grow. But how much time? All four seasons go by . . . and there are no figs. The seasons pass again. Still no figs! Is the fig tree good for nothing? Inspired by the parable of the Barren Fig Tree, The Good for Nothing Tree reminds us that the sweetest figs, like many other things, are worth waiting for. Not every tree-and not every child-grows at the same pace. Yet patience, care, and love can change everything, making what may appear "good for nothing" very good. A note about the parable's New Testament origins and a recipe are included.

Ancient literature was generally written by and produced for elite men. That fact creates specific challenges to modern interpreters of gender roles in the ancient world, especially once contemporary understandings of gender as construction and performance are embraced. In Gender and Second-Temple Judaism, world-renowned scholars take on these challenges with regard to ancient Judaism (here including early Christianity and early rabbinic Judaism as well), at once examining the ancient evidence and quite consciously addressing difficult methodological questions regarding gender. Taken together, these chapters further complicate discussions of the construction of identity (e.g., "who is a Jew?") by inflecting them with questions of gender construction as well. Scholars of ancient Judaism and of gender alike will find much to grapple with in these pages.

The Fourth Gospel is at the same time a sublime work that has inspired and enriched the faith of countless Christians and a problematic text that has provided potent anti-Jewish imagery exploited in anti-Jewish and anti-Semitic discourse over the course of two millennia. The Fourth Gospel contains approximately 70 references to hoi ioudaioi, a designation most often (and best) translated as "the Jews." Several of these references are neutral or descriptive, referring to Jewish festivals or specific practices, and some depict individual Jews or Jewish groups as interested in Jesus' message. The vast majority, however, express a negative or even hostile stance towards the Jews. These passages express several themes that became central to Christian anti-Jewish and anti-Semitic discourse. These include the charge of deicide - killing God - and the claim that the Jews have the devil as their father (8:44). The essays in this book address both the Gospel's stance towards the Jews and the Gospel's impact on Jewish-Christian relations from antiquity to the present day, in a range of media, including sermons, iconography, art, music, and film. A short volume of collected essays cannot hope to address the full history of the Fourth Gospel's impact on Jewish-Christian relations. Nevertheless, it is hoped that this volume will contribute to the efforts of Christians and Jews alike to find ways to appreciate what is good and life-affirming about the Gospel of John, while also acknowledging the damaging impact of its portrayal of Jews as the children of Satan and the killers of Christ. Only when Christians disavow this portrayal can the Gospel of John continue to be a true source of inspiration and perhaps even a path forward in the relationships between Jews and Christians in the modern world.

This volume sheds light on the transformed post-Holocaust relationship between Catholics and Jews. Once implacable theological foes, the two traditions have travelled a great distance in coming to view the other with respect and dignity. Responding to the horrors of Auschwitz, the Catholic Church has undergone a "reckoning of the soul," beginning with its landmark document Nostra Aetate and embraced a positive theology of Judaism including the ongoing validity of the Jewish covenant. Jews have responded to this unprecedented outreach, especially in the document Dabru Emet. Together, these two Abrahamic traditions have begun seeking a repair of the world. The road has been rocky and certainly obstacles remain. Nevertheless, authentic interfaith dialogue remains a new and promising development in the search for a peace.

This volume sheds light on the transformed post-Holocaust relationship between Catholics and Jews. Once implacable theological foes, the two traditions have travelled a great distance in coming to view the other with respect and dignity. Responding to the horrors of Auschwitz, the Catholic Church has undergone a "reckoning of the soul," beginning with its landmark document Nostra Aetate and embraced a positive theology of Judaism including the ongoing validity of the Jewish covenant. Jews have responded to this unprecedented outreach, especially in the document Dabru Emet. Together, these two Abrahamic traditions have begun seeking a repair of the world. The road has been rocky and certainly obstacles remain. Nevertheless, authentic interfaith dialogue remains a new and promising development in the search for a peace.

The editors of The Jewish Annotated New Testament explore how Jews and Christians can learn from and understand each other better by exploring how they read many of the same Bible stories through different lens. Esteemed Bible scholars Amy-Jill Levine and Marc Brettler take readers on a guided tour of the most popular Old Testament stories referenced in the New Testament to explore how Christians, Jews, and scholars read these ancient texts differently. Among the passages analyzed are the creation story, the role of Adam and Eve, the suffering servant passages in Isaiah, the sign of "Jonah" Jesus refers to, and the words Jesus quotes from Psalm 22 as he is dying on the cross, "My God, my God, why have you forsaken me?" Comparing Jewish, Christian, and academic interpretations of each ancient narrative, Levine and Brettler offer a deeper understanding of these contrasting faiths, and illuminate the historical and literary significance of the Bible and its place in our culture. Revealing not only what Jews and Christians can learn from each other, The Bible With and Without Jesus also shows how to appreciate the distinctive perspectives of each. By understanding the depth and variety of reading these passages, we not only enhance our knowledge of each other, but also see more clearly the beauty and power of Scripture itself.

Ancient literature was generally written by and produced for elite men. That fact creates specific challenges to modern interpreters of gender roles in the ancient world, especially once contemporary understandings of gender as construction and performance are embraced. In Gender and Second-Temple Judaism, world-renowned scholars take on these challenges with regard to ancient Judaism (here including early Christianity and early rabbinic Judaism as well), at once examining the ancient evidence and quite consciously addressing difficult methodological questions regarding gender. Taken together, these chapters further complicate discussions of the construction of identity (e.g., "who is a Jew?") by inflecting them with questions of gender construction as well. Scholars of ancient Judaism and of gender alike will find much to grapple with in these pages.

A fresh look at the Bible reveals a richness of insight about sex and sexuality For some people, the Bible’s perspectives on sex may seem too one-dimensional or antiquated to apply to modern-day life. Others may hold up the Bible as the ultimate moral guideline when it comes to sex and human sexuality. A close reading of the Bible reveals that while its rules and lessons about sex and sexuality may not be applicable to all people at all times, this sacred scripture does offer surprising insight into our modern sexual lives. This intriguing guide demystifies the Bible, synthesizing basic historical, theological, literary and linguistic ideas about the Bible’s texts with our modern attitudes about sex. Thoughtful new translation and provocative commentary bridge the divide between biblical authority and our present-day views on gender roles, marriage, sexual orientation, virginity, lust and sexual pleasure. Drawing from Hebrew and Christian scripture, it examines the ways that the language of religion and the language of sex intersect. Now you can discover what the Bible says about sex with no previous background in theology or religious history. This SkyLight Illuminations edition offers insightful and engaging commentary that explains the historical context and religious worldviews of those who wrote the Bible as well as the role their perspectives play in current social debates. You will be encouraged to form your own opinion about what the Bible has to say about sex and gain a deeper understanding of your own sexuality.

The editors of The Jewish Annotated New Testament show how and why Jews and Christians read many of the same Biblical texts - including passages from the Pentateuch, the Prophets, and the Psalms - differently. Exploring and explaining these diverse perspectives, they reveal more clearly Scripture's beauty and power. Esteemed Bible scholars and teachers Amy-Jill Levine and Marc Z. Brettler take readers on a guided tour of the most popular Hebrew Bible passages quoted in the New Testament to show what the texts meant in their original contexts and then how Jews and Christians, over time, understood those same texts. Passages include the creation of the world, the role of Adam and Eve, the Suffering Servant of Isiah, the book of Jonah, and Psalm 22, whose words, "My God, my God, why have you forsaken me," Jesus quotes as he dies on the cross. Comparing various interpretations - historical, literary, and theological - of each ancient text, Levine and Brettler offer deeper understandings of the original narratives and their many afterlives. They show how the text speaks to different generations under changed circumstances, and so illuminate the Bible's ongoing significance. By understanding the depth and variety by which these passages have been, and can be, understood, The Bible With and Without Jesus does more than enhance our religious understandings, it helps us to see the Bible as a source of inspiration for any and all readers.

"One sheep makes a difference. Without her something is missing. Now my flock is complete." Oh, no! The man is missing his sheep! The woman is missing her coin! The father is missing his son! Can you help them find what they are looking for? Who Counts? is a creative retelling of three popular parables: the lost sheep, the lost coin, and the prodigal son. As young readers count to help the characters find what's missing, Who Counts? teaches that every one of us counts in God's eyes and that everyone should feel counted. The stories are beautifully illustrated with modern-day characters and a diversity of ethnicities so that all children will be able to see themselves in the stories.

While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation’s author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes.   In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.

First published in 2011, The Jewish Annotated New Testament was a groundbreaking work, bringing the New Testament's Jewish background to the attention of students, clergy, and general readers. In this new edition, eighty Jewish scholars bring together unparalleled scholarship to shed new light on the text. This thoroughly revised and greatly expanded second edition brings even more helpful information and new insights to the study of the New Testament. * Introductions to each New Testament book, containing guidance for reading and specific information about how the book relates to the Judaism of the period, have been revised and augmented, and in some cases newly written. * Annotations on the text-some revised, some new to this edition-provide verse-by-verse commentary. * The thirty essays from the first edition are thoroughly updated, and there are twenty-four new essays, on topics such as "Mary in Jewish Tradition,", "Christology," and "Messianic Judaism." * For Christian readers The Jewish Annotated New Testament offers a window into the first-century world of Judaism from which the New Testament springs. There are explanations of Jewish concepts such as food laws and rabbinic argumentation. It also provides a much-needed corrective to many centuries of Christian misunderstandings of the Jewish religion. * For Jewish readers, this volume provides the chance to encounter the New Testament-a text of vast importance in Western European and American culture-with no religious agenda and with guidance from Jewish experts in theology, history, and Jewish and Christian thought. It also explains Christian practices, such as the Eucharist. The Jewish Annotated New Testament, Second Edition is an essential volume that places the New Testament writings in a context that will enlighten readers of any faith or none.

Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.