"Mad Love" has been acknowledged an undisputed classic of the surrealist movement since its first publication in France in 1937. Its adulation of love as both mystery and revelation places it in the most abiding of literary traditions, but its stormy history and technical difficulty have prevented it from being translated into English until now.

"There has never been any forbidden fruit. Only temptation is divine," writes Andre Breton, leader of the surrealists in Paris in the 1920s and '30s. "Mad Love" is dedicated to defying "the widespread opinion that love wears out, like the diamond, in its own dust." Celebrating breton's own love and lover, the book unveils the marvelous in everyday encounters and the hidden depths of ordinary things.

A surrealist exploration of the marvelous in ancient, classic, and modern works from around the world • Reveals the “marvelous� in works from William Blake, Edgar Allen Poe, William Shakespeare, Chrétien de Troyes, and Arthur Rimbaud; legends and folktales from around the world; classics from Ovid, Plato, and Apuleius; Masonic ritual texts, Mesopotamia’s Epic of Gilgamesh, the Popol-Vuh, Lewis Caroll’s Alice through the Looking Glass, Solomon’s Song of Songs, and Goethe’s Faust First published in French as Miroir du merveilleux in 1940, Mirror of the Marvelous has long been considered one of the most significant and original books to have come out of the surrealist movement and Anaïs Nin suggested it as a source of inspiration, far ahead of its time. Pierre Mabille defines “the marvelous� as the point at which inner and outer realities are joined and the individual is simultaneously one with himself and with the world, thus recovering the true sense of the sacred. He shows how “the marvelous� goes beyond simply being a synonym for “the fantastic� to engage the entire emotional realm. Mabille cites a far-reaching range of texts, from the classic to the obscure, from Egyptian myth to Voodoo initiation ceremonies, from the ancient epic to the modern poem, from the creation myth to more contemporary visions of apocalypse. He includes surrealist analyses of works from William Blake, Edgar Allen Poe, William Shakespeare, Chrétien de Troyes, and Arthur Rimbaud; legends and folktales from Egypt, Iceland, Mexico, Africa, India, and other cultures; classics from Ovid, Plato, and Apuleius; Masonic ritual texts, Mesopotamia’s Epic of Gilgamesh, the Popol-Vuh, Lewis Caroll’s Alice through the Looking Glass, Solomon’s Song of Songs, and selections from Goethe’s Faust.  

Originally published in France in 1934, Break of Day is André Breton’s second collection of critical and polemical essays, following The Lost Steps (Nebraska 1996). In fewer than two hundred pages, it captures the first full decade of the surrealist movement. The collection opens with an essay composed in 1924 that examines key elements of surrealism and concludes with Breton’s harsh revaluation in 1933 of automatic writing. Among the other essays in the volume are “Burial Denied� and “In Self-Defense,� two pieces that, in translator Mark Polizzotti’s words, “mark surrealism’s conscious break from the mainstream and the beginning of its attempts to work alongside the French Communist Party.� Also included are “Psychiatry Standing before Surrealism,� which addresses Breton’s complex, ambivalent views on mental illness and the emerging psychiatric establishment; “Introduction to Achim von Arnim's Strange Tales,� which reveals surrealism’s debt to such precursors as the German romantics and delineates a surrealistic aesthetic of the macabre; and “Picasso in His Element,� in which Breton demonstrates his formidable talents as a critic of the visual arts.