Hermann Cohen's philosophy has now, finally, received the recognition it deserves. His thought undoubtedly has all the characteristics of a classic. It faced the great problems of philosophical tradition, with full critical awareness and at the same time, with the capacity to open up new, original routes. It represents one of the last expressions of great systematic thought.

The papers collected in this volume deal with different aspects of Cohen's thought, ethical, political, aesthetic and religious aspectsin particular. However they all represent attempts to follow the ubiquitous presence of certain important themes in Cohen and their capacity for containing meanings that cannot be limited to a single philosophical sphere: themes that are keys to reading unity of inspiration in his thought, which is more deeply imbedded than the exterior architectural unity of his work. The search for the fundamental themes behind Cohen is an important task, if we wish to see this philosopher as a present-day vital point of reference.

This book provides an analytical interpretation of Leibniz's 'Essais de Theodicee' with wide-ranging references to all his works. It shows and upholds many thesis: Leibniz's rational conception of faith, his rational notion of mystery, the reformation of classical ontology, and the importance of Leibniz's thought in the tradition of the critical idealism. In his endeavor to formulate a theodicy, Leibniz emerges as a classic exponent of a non-immanentist modern rationalism, capable of engaging in a close dialogue with religion and faith. This relation implies that God and reason are directly involved in posing the challenge and that the defence of one is the defence of the other. Theodicy and logodicy are two key aspects of a philosophy which is open to faith and of a faith which is able to intervene in culture and history.

This book provides an analytical interpretation of Leibniz's 'Essais de Theodicee' with wide-ranging references to all his works. It shows and upholds many thesis: Leibniz's rational conception of faith, his rational notion of mystery, the reformation of classical ontology, and the importance of Leibniz's thought in the tradition of the critical idealism. In his endeavor to formulate a theodicy, Leibniz emerges as a classic exponent of a non-immanentist modern rationalism, capable of engaging in a close dialogue with religion and faith. This relation implies that God and reason are directly involved in posing the challenge and that the defence of one is the defence of the other. Theodicy and logodicy are two key aspects of a philosophy which is open to faith and of a faith which is able to intervene in culture and history.

Hermann Cohen s philosophy has now, finally, received the recognition it deserves. His thought undoubtedly has all the characteristics of a classic. It faced the great problems of philosophical tradition, with full critical awareness and at the same time, with the capacity to open up new, original routes. It represents one of the last expressions of great systematic thought.

The papers collected in this volume deal with different aspects of Cohen s thought, ethical, political, aesthetic and religious aspectsin particular. However they all represent attempts to follow the ubiquitous presence of certain important themes in Cohen and their capacity for containing meanings that cannot be limited to a single philosophical sphere: themes that are keys to reading unity of inspiration in his thought, which is more deeply imbedded than the exterior architectural unity of his work. The search for the fundamental themes behind Cohen is an important task, if we wish to see this philosopher as a present-day vital point of reference."