This book examines the human ability to participate in moments of joint feeling. It presents an answer to the question concerning the nature of our faculty to share in what might be called episodes of collective affective intentionality. The proposal develops the claim that our capacity to participate in such episodes is grounded in an ability central to our human condition: our capacity to care with one another about certain things. The author provides a phenomenologically adequate account of collective affective intentionality that takes seriously the idea that feelings are at the core of our emotional relation to the world. He details a form of group emotional orientation that relies on the fact that the participating individuals have come to share a number of concerns. Readers will learn that at the heart of a collective affective intentional episode, one does not merely find a set of shared concerns, but also a particular mode of caring. In the end, the argument presented in this monograph makes plausible the idea that the emotions through which humans participate in moments of affective intentional community express our nature. In addition, it shows that the debate on collective affective intentionality also permits us to better understand the relationship between two conflicting philosophical pictures of ourselves: the idea that we are essentially social beings and the claim that we are creatures for whom our personal existence is an issue. Thus, aiming at an elucidation of the nature of our ability to feel together, the book offers a detailed account of what it is to situationally express our human nature by caring about something in a properly joint manner.

This book examines the human ability to participate in moments of joint feeling. It presents an answer to the question concerning the nature of our faculty to share in what might be called episodes of collective affective intentionality. The proposal develops the claim that our capacity to participate in such episodes is grounded in an ability central to our human condition: our capacity to care with one another about certain things. The author provides a phenomenologically adequate account of collective affective intentionality that takes seriously the idea that feelings are at the core of our emotional relation to the world. He details a form of group emotional orientation that relies on the fact that the participating individuals have come to share a number of concerns. Readers will learn that at the heart of a collective affective intentional episode, one does not merely find a set of shared concerns, but also a particular mode of caring. In the end, the argument presented in this monograph makes plausible the idea that the emotions through which humans participate in moments of affective intentional community express our nature. In addition, it shows that the debate on collective affective intentionality also permits us to better understand the relationship between two conflicting philosophical pictures of ourselves: the idea that we are essentially social beings and the claim that we are creatures for whom our personal existence is an issue. Thus, aiming at an elucidation of the nature of our ability to feel together, the book offers a detailed account of what it is to situationally express our human nature by caring about something in a properly joint manner.

The Book, Behind the Dune is a long unitary poem about the birth of a poetic consciousness and its development in a world marked by the discovery of beauty, eroticism and the reality of evil. Influenced by St. Augustine, The Cloud of Unknowing and Wordsworth's The Prelude, the poem, full of literary, artistic and philosophical references, is simultaneously a meditation on the meaning of time and its manifestations-its epiphanies-in a concrete life. The reflection on historical time leads the poet to the reality of "the pain of the world," but also towards a world that is incessantly and continually beginning. As Yves Bonnefoy puts it, "Sanchez Robayna knows what 'the new time' expects of us which Rimbaud foresaw as 'very severe'." The Book, Behind the Dune (El libro, tras la duna), already translated into French, Italian, Czech, German and Arabic, is presented here for the first time in English.

Es una historia de amor entre Monserrat residente en Barcelona, y Roque, de Merida, de donde emigro por temor a represalias de terratenientes molestos por haber asesorado a jornaleros en su deseo de afiliarse al sindicato CNT, temido por aquellos pagos entre los grandes propietarios rurales. Tambien se cuentan las peripecias de otros dos emigrados extremenos que se fueron a Barcelona en busca de mejoras en sus miserables vidas.