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This text brings together in one volume two previous books that
laid the groundwork for the construction of the entries in
Diccionario Griego-Espanol del Nuevo Testamento (Greek-Spanish
Dictionary of the New Testament), namely Metodo de Analisis
semantico aplicado al griego del Nuevo Testamento (Method of
Semantic Analysis applied to the Greek of the New Testament) and
Metodologia del Diccionario Griego Espanol del Nuevo Testamento
(Methodology of the Greek Spanish Dictionary of the New Testament),
by Juan Mateos and Jesus Pelaez. In the introduction and first part
of the text, the concepts of dictionary and meaning are defined and
a critical analysis of the dictionaries of F. Zorell, W. Bauer
(Bauer-Aland) and Louw-Nida is conducted. Their methodologies are
examined with the purpose of then presenting a method of semantic
analysis and the steps for establishing the semantic formula of the
various classes of lexemes, which functions as the basis for
determining lexical and contextual meaning. In the second part the
necessary steps for composing the dictionary's entries are
proposed. The text concludes with an analysis of related lexemes in
order to demonstrate the accuracy of the suggested method. For the
first time, a carefully developed method of semantic analysis and
the corresponding methodology are presented before the construction
of the dictionary's entries.
Early Christian claims to the Holy Spirit arose in a vibrant
cultural matrix that included Stoicism, Jewish mysticism, the Dead
Sea Scrolls, Greco-Roman medicine, and the perspectives of
Plutarch. In a range of articles, this multidisciplinary volume
discovers in these texts rich cultural connections related to
inspiration and the Holy Spirit. Essential reading for scholars of
Judaism and the New Testament, as well as classicists and
theologians.
Early Christian claims to the Holy Spirit arose in a vibrant
cultural matrix that included Stoicism, Jewish mysticism, the Dead
Sea Scrolls, Greco-Roman medicine, and the perspectives of
Plutarch. In a range of articles, this multidisciplinary volume
discovers in these texts rich cultural connections related to
inspiration and the Holy Spirit. Essential reading for scholars of
Judaism and the New Testament, as well as classicists and
theologians.
This title provides an authoritative and timely review of the OLM
experiment - its achievements, its weaknesses, and its ongoing
relevance for the Church today. Ordained Anglican ministry is
changing rapidly. Soon the majority of clergy are likely to be
volunteers and, especially in rural areas, female. All mainstream
Churches recognise that new contexts need new forms of ministry.
Ordained Local Ministers (OLMs) are priests specifically called out
by their local congregation and ordained to minister in that
locality. Half the dioceses in England and elsewhere in the
Anglican Communion including Australasia, Scotland and North
America have established formal schemes to enable this type of
ministry. Some dioceses believe the process has helped to
revitalise parishes and raise the spiritual temperature of
congregations. Others have called a halt, believing their schemes
have somehow gone wrong or have not 'delivered'. The time has come
for a calm assessment of available evidence about an experiment
into which the Church has poured considerable time, effort and
money over the last twenty years. Does it have ongoing value, or is
it just one more bright idea that has flourished for a season and
has now had its day?
Some years ago, 'Faith in the Countryside', the report of the
Archbishop's Commission on Rural Areas (Acora) was launched at
Lambeth Palace. It was widely accepted as a good document, and a
worthy companion to 'Faith in the City'. But while it seemed to put
the rural Church on the agenda, it failed to come up with
acceptable ministerial solutions. Andrew Bowden's book offers a
model for future rural ministry which is practical, positive and a
much needed follow-up to the Commission's report. He recognises
that although rural dioceses have taken new initiatives, rural
clergy and congregations need an overall vision and a practical
strategy. This excellent handbook is as significant as the report
itself for the future of rural ministry. It is now reissued with an
expanded text to take recent developments fully into account.>
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