Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

First impressions are never what they seem. Rodeo cowboy Rafe Carrera has been on his own for a long time. Can a surprise inheritance and a software guru help him learn the true meaning of family? Rafe Carrera hasn't seen his Uncle Mack since he was a kid, so when he inherits his ranch, it throws him like a bucking horse. He's been on his own for a long time. Now suddenly everyone wants to be his friend… or at least get friendly enough to have a chance in buying the ranch. Russell Banion's family may own a mega-ranch in Telluride, but Russell made his own way developing software. He misses his friend Mack, and purchasing the ranch will help him preserve Mack's legacy—and protect his own interests. It's a win-win. Besides, spending time with Rafe, trying to soften him up, isn't exactly a hardship. Soon Russell realizes he'll be more upset if Rafe does decide to leave. But Rafe isn't sure he wants to sell. To others in the valley, his land is worth more than just dollars and cents, and they'll do anything to get it. With Russell's support, Rafe will have to decide if some things—like real friendship, neighborliness, and even love—mean more than money.

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. The death of a shaman in 1980 had an enormous spiritual and political consequences for one of the Arakmbut communities, resulting in a shift in its social organization from comparative hierarchy to a more egalitarian system. The author uses this case as an illustration to challenge the idea that indigenous peoples live in fossilized, static worlds. He shows that political activities in conjunction with shamanic communication with the spirit world provide the impetus and context for change. Buy all three volumes for 20% discount

This book is a practical, step-by-step guide to the management of orthopaedic fractures. In an aging population and with greater participation in contact sports, the incidence of fractures is on the increase, and conversely the amount of hands-on experience that orthopaedic trainees receive is declining. The book provides a detailed manual of the management of orthopaedic trauma. It includes indications for surgery, initial management and theatre set-up and equipment, step-by-step technique with cadaveric photographs showing the surgical approaches, and complications and their avoidance. Pre- and post-operative radiological images are also included as well as ‘tips and tricks of the trade’ to ensure a successful outcome.

..". splendid and innovative ethnography ... highly topical, well written, intellectually highly interesting, and often avant-garde ... sophisticated and honest discussions ..." . Joanna Overing, London School of Economics The Arakmbut are an indigenous people who live in the Madre de Dios region of thesoutheastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. Following the Arakmbuts' recommendation, the author uses their three greatest myths to introduce social, cultural and historical aspects of their lives. He ends with a discussion of the relationship between myth and history showing how the Arakmbut recreate their myths at the dramatic moments of their history.

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to eachother. Over a period of about two decades the indigenous movement has grown into an international force, making a marked impact on the United Nations and the International Labor Organization. In this volume, the author looks at the growing consciousness among the Arakmbut who are increasingly demanding that their rights to their territories and resources should be respected in tandem with the growing development of indigenous rights internationally. However, the author points to a significant difference of perception: whereas non-indigenous human-rights legislation receives its legitimacy by judicial means, the Arakmbut find their legal system legitimized through the spirit world. The invisibility of this world makes it appear non-existent to non-indigenous observers. However, to overlook its importance prevents outsiders from understanding and appreciating its significance in the Arakmbut struggle for survival. Buy all three volumes for 20% discount

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to eachother. Over a period of about two decades the indigenous movement has grown into an international force, making a marked impact on the United Nations and the International Labor Organization. In this volume, the author looks at the growing consciousness among the Arakmbut who are increasingly demanding that their rights to their territories and resources should be respected in tandem with the growing development of indigenous rights internationally. However, the author points to a significant difference of perception: whereas non-indigenous human-rights legislation receives its legitimacy by judicial means, the Arakmbut find their legal system legitimized through the spirit world. The invisibility of this world makes it appear non-existent to non-indigenous observers. However, to overlook its importance prevents outsiders from understanding and appreciating its significance in the Arakmbut struggle for survival. Buy all three volumes for 20% discount

The Arakmbut are an indigenous people who live in the Madre de Dios region of the southeastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s,they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. The death of a shaman in 1980 had an enormous spiritual and political consequences for one of the Arakmbut communities, resulting in a shift in its social organization from comparative hierarchy to a more egalitarian system. The author uses this case as an illustration to challenge the idea that indigenous peoples live in fossilized, static worlds. He shows that political activities in conjunction with shamanic communication with the spirit world provide the impetus and context for change. Buy all three volumes for 20% discount

..". splendid and innovative ethnography ... highly topical, well written, intellectually highly interesting, and often avant-garde ... sophisticated and honest discussions ..." . Joanna Overing, London School of Economics The Arakmbut are an indigenous people who live in the Madre de Dios region of thesoutheastern Peruvian rain forest. Since their first encounters with missionaries in the 1950s, they have shown resilience and a determination to affirm their identity in the face of many difficulties. During the last fifteen years, Arakmbut survival has been under threat from a goldrush that has attracted hundreds of colonists onto their territories. This trilogy of books traces the ways in which the Arakmbut overcome the dangers that surround them: their mythology and cultural strength; their social flexibility; and their capacity to incorporate non-indigenous concepts and activities into their defence strategies. Each area is punctuated by the constant presence of the invisible spirit, which provides a seamless theme connecting the books to each other. Following the Arakmbuts' recommendation, the author uses their three greatest myths to introduce social, cultural and historical aspects of their lives. He ends with a discussion of the relationship between myth and history showing how the Arakmbut recreate their myths at the dramatic moments of their history."