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Drawing upon the rich heterogeneity of Denis Diderot's
texts-whether scientific, aesthetic, philosophic or literary-Andrew
Clark locates and examines an important epistemological shift both
in Diderot's oeuvre and in the eighteenth century more generally.
In Western Europe during the 1750s, the human body was
reconceptualized as physiologists began to emphasize the
connections, communication, and relationships among relatively
autonomous somatic parts and an animated whole. This new
conceptualization was part of a larger philosophical and
epistemological shift in the relationship of part to whole, as
discovered in that of bee to swarm; organ to body; word to phrase;
dissonant chord to harmonic progression; article to encyclopedia;
and individual citizen to body politic. Starting from Diderot's
concept of the body as elaborated from the physiological research
and speculation of contemporaries such as Haller and Bordeu, the
author investigates how the logic of an unstable relationship of
part to whole animates much of Diderot's writing in genres ranging
from art criticism to theatre to philosophy of science. In
particular, Clark examines the musical figure of dissonance, a
figure used by Diderot himself, as a useful theoretical model to
give insight into these complex relations. This study brings a
fresh approach to the classic question of whether Diderot's work
represents a consistent point of view or a series of ruptures and
changes of position.
People chat about music every day, but they also treat it as a
limit, as the boundary of what is sayable. By addressing different
perspectives and traditions that form and inform the speaking of
music in Western culture--musical, literary, philosophical,
semiotic, political--this volume offers a unique snapshot of
today's scholarship on speech about music. The range of
considerations and material is wide. Among others, they include the
words used to interpret musical works (such as those of Beethoven),
the words used to channel musical practices (whether Bach's,
Rousseau's, or Hispanic political protesters'), and the words used
to represent music (whether in a dialogue by Plato, a story by
Balzac, or in an Italian popular song). The contributors consider
the ways that music may slide by words, as in the performance of an
Akpafu dirge or in Messiaen, and the ways that music may serve as
an embodied figure, as in the writings of Diderot or in the sound
and body art of Henri Chopin. The book concludes with an essay by
Jean-Luc Nancy.
This monograph describes the findings of spaceflight research
related to spatial orientation, sensorimotor coordination and
mental function. Exposed to the microgravity conditions of
spaceflight, the human experiences a variety of physiological and
psychological problems, which are presented here. Recent findings
of sensory motor research in space are depicted and their benefits
for life on earth discussed. The examination of the
vestibulo-oculomotor system for example has led to the development
of innovative devices for the measurement of three-dimensional eye
and head movements. These devices are currently employed in
Earthbound applications such as eye laser surgery. The book is
written for students and researchers in neurosciences, biomedical
engineering, for neurologists and psychologists as well as for
persons wanting to know more about biomedical research in space and
its application on earth.
People chat about music every day, but they also treat it as a
limit, as the boundary of what is sayable. By addressing different
perspectives and traditions that form and inform the speaking of
music in Western culture-musical, literary, philosophical,
semiotic, political-this volume offers a unique snapshot of today's
scholarship on speech about music. The range of considerations and
material is wide. Among others, they include the words used to
interpret musical works (such as those of Beethoven), the words
used to channel musical practices (whether Bach's, Rousseau's, or
Hispanic political protesters'), and the words used to represent
music (whether in a dialogue by Plato, in a story by Balzac, or in
an Italian popular song). The contributors consider the ways that
music may slide by words, as in the performance of an Akpafu dirge
or in Messiaen, and the ways that music may serve as an embodied
figure, as in the writings of Diderot or in the sound and body art
of Henri Chopin. The book concludes with an essay by Jean-Luc
Nancy.
Preface Also By F. Kenneth Hare, Gilbert F. White, John K. Wright.
Preface Also By F. Kenneth Hare, Gilbert F. White, John K. Wright.
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