Essays that investigate issues of race, class, consumption, and the body in an array of urban places, across a broad period from the late Renaissance to the present. This volume explores the intersection of cities and the natural environment in an array of urban places, including New York, London, New Orleans, Venice, and Seattle, across a broad period from the late Renaissance to the present.The essays investigate the ecological context of revolts-both real and imagined-by urban squatters and slaves; urban epidemics and their cultural and political consequences; the social and economic impact of natural catastrophesupon urban places; and the environmental history of the rise and fall of cities. The Nature of Cities brings together the work of scholars employing new methods of research in urban and environmental history. The contributors to the volume, who include Karl Appuhn, Joanna Dyl, Ari Kelman, Matthew Klingle, Emmanuel Kreike, Sara Pritchard, Peter Thorsheim, and Ellen Stroud, represent a new generation of scholars in urban environmental history. Their innovative and interdisciplinary work draws on race, class, consumerism, landscape studies, and culture to address such questions as racial and class conflicts in urban public spaces; the cultural construction and control of publicspaces by economic and government powers; and the idealization of cities as apart from nature. Andrew C. Isenberg is Associate Professor of History at Temple University. He is the author of The Destruction of the Bison: An Environmental History, 1750-1920 (New York, 2000), and Mining California: An Ecological History (New York, 2005).

An exploration of the various ways animals and their relations to humans have been depicted throughout the ages. This volume delves into the realm between representative images and real animals. It is a historical inquiry into human interaction with the animals we eat, pamper, experiment on, and imagine, as they have been variously domesticated, slaughtered, loved, studied, and made into icons of human invention. Common assumptions and experiences with animals have entered into the functioning and conceptualizing of life, yet these are historically and culturally contingent. The essays in this volume unveil the ways in which human-animal relationships reveal the interhuman structures of the cultures in which they are formed. By using animals as a lens, they refocus our awareness of the ways in which humans have allotted resources, gathered knowledge, and structured families. The treatment of animals is often a guide to the treatment of people within a society, while the perceived 'stewardship' of humans over animals has helped shape the broader environment that both human and nonhuman animals share. The authors tackle their subject from a variety of levels -- popular, scientific, and economic. The essays explore the vast borderland between human ideas and physical nature regarding animal representation. Contributors include Richard W. Burkhardt, Jr., Jonathan Burt, Ken C. Erickson, Katherine C. Grier, Richard C. Hoffmann, Andrew C. Isenberg, JacquelineMilliet, John Solomon Otto, Karen A. Rader, Harriet Ritvo, Nigel Rothfels, Kenneth J. Shapiro, and Edward I. Steinhart. Mary Henninger-Voss is an Associate of the Shelby Cullom Davis Center for Historical Studies, Princeton University.

A historical investigation of the phenomena of religious conversion from ancient to modern times. This volume explores the subject of religious conversion over broad expanses of time and space, considering cases from the thirteenth through the twentieth centuries and from settings across the world. Leading scholars from a variety of historical sub-fields address the theme at a moment when the utility of the concept of conversion is vigorously debated. The historical settings treated here stretch from thirteenth-century England to sixteenth-century southern India and Andean Peru, from Bohemia to China during the age of the Reformations, from the fifteenth-century Low Countries to seventeenth-century New France and from the nineteenth-century Minnesota borderlands to late colonial Zimbabwe and modern India. The book's broad mixture of examples and approaches will both encourage a deepening of specialist knowledge about particular places and times, and spark new thinking about religious change, cultural appropriations, and interactive emergence across discipline and fields. This book is one of two collections of essays on religious conversion drawn from the activities of the Shelby Cullum Davis Center for Historical Studies at Princeton University between 1999 and 2001. The other volume, Conversion in Late Antiquity and the Early Middle Ages, is also published by the University of Rochester Press.