This collection gives beginners an advanced introduction to the field of international relations and enlarges the understanding of those who have studied international relations theory in the past. It contains better known papers fromrecent years alongside classic studies from earlier periods. The volumes cover: the nature and purpose of international relations theory; idealism and realism; the scientific turn and its critics; society and cooperation in international relations; the liberal peace; Marxism; historical sociology and international relations; neo-realism, critical theory and constructivism; normative theory and international relations; and normative theory and the future of world order.

The idea of civilization recurs frequently in reflections on international politics. However, International Relations academic writings on civilization have failed to acknowledge the major 20th-century analysis that examined the processes through which Europeans came to regard themselves as uniquely civilized - Norbert Elias's On the Process of Civilization. This book provides a comprehensive exploration of the significance of Elias's reflections on civilization for International Relations. It explains the working principles of an Eliasian, or process-sociological, approach to civilization and the global order and demonstrates how the interdependencies between state-formation, colonialism and an emergent international society shaped the European 'civilizing process'.

Political Loyalty and the Nation-State examines the gradual weakening of the state's ability to order the political allegiances of its subjects. At the focal centre of the book lies the question of the extent to which it is possible to invest political principles, such as the rules and procedures of democracy, with a sentiment of loyalty and whether political loyalty can become merely a matter of choice and personal responsibility. The authors consider theoretical issues, problems of loyalty arising from population movement and case studies of conflicts of loyalty from Italy, Northern Ireland, and Russia. It is shown that loyalty can become decoupled from state, territory and nation; that loyalties can be multiple; and that today's loyalties reflect advanced attitudes towards difference.

Andrew Linklater has been one of the most innovative thinkers in international relations, introducing critical and ethical elements into the discipline which has forced it to rethink many of its basic assumptions. This book builds on this body of work to develop a radical new theory that calls for a cosmopolitan approach to international relations.

Key subjects covered in the book include:

• citizenship and humanity
• critical theory and political community
• the problem of harm
• the sociology of states-systems.

Andrew Linklater has been one of the most innovative thinkers in international relations, introducing critical and ethical elements into the discipline which has forced it to rethink many of its basic assumptions. This book builds on this body of work to develop a radical new theory that calls for a cosmopolitan approach to international relations.

Key subjects covered in the book include:

• citizenship and humanity
• critical theory and political community
• the problem of harm
• the sociology of states-systems.

Critical International Relations Theory is essential reading for students and scholars of international relations, politics and international relations theory.

Political Loyalty and the Nation-State examines the gradual weakening of the state's ability to order the political allegiances of its subjects. At the focal centre of the book lies the question of the extent to which it is possible to invest political principles, such as the rules and procedures of democracy, with a sentiment of loyalty and whether political loyalty can become merely a matter of choice and personal responsibility. The authors consider theoretical issues, problems of loyalty arising from population movement and case studies of conflicts of loyalty from Italy, Northern Ireland, and Russia. It is shown that loyalty can become decoupled from state, territory and nation; that loyalties can be multiple; and that today's loyalties reflect advanced attitudes towards difference.

This introductory textbook on international relations theory brings together a selection of leading experts to offer an unparalleled insight into the main paradigms and latest developments in the discipline. Presenting a full range of theories, from realism and liberalism to institutionalism and green theory, the sixth edition of this book has been extensively revised to offer a more global introduction to international relations. It showcases insights from across the world, and employs a historical and sociological perspective throughout to demonstrate how any understanding of IR is time and place contingent. New to this edition are two new chapters on postcolonialism and institutionalism, as well as boxed cases which apply theory to contemporary empirical examples including gendered policy in the UN, the phenomenon of 'fake news', issues on migration, and the crisis of the Amazon's forest fires. Assuming no prior knowledge of international relations theory, this text remains the definitive companion for all students of international relations and anyone with an interest in the latest scholarship of this fascinating field.

The idea of civilization recurs frequently in reflections on international politics. However, International Relations academic writings on civilization have failed to acknowledge the major 20th-century analysis that examined the processes through which Europeans came to regard themselves as uniquely civilized - Norbert Elias's On the Process of Civilization. This book provides a comprehensive exploration of the significance of Elias's reflections on civilization for International Relations. It explains the working principles of an Eliasian, or process-sociological, approach to civilization and the global order and demonstrates how the interdependencies between state-formation, colonialism and an emergent international society shaped the European 'civilizing process'.

This book deals with the tension between the obligations of citizenship and the obligations of humanity in modern theories of the state and international relations. It contains an historical overview of the way in which the relationship beween citizenship and humanity has been conceived in political theory since the 17th century. Drawing upon the German idea of freedom developed in the writings of Kant, Hegel and Marx, this book argues for the primacy of obligations to the human race.;A postscript to this new edition provides a commentary on the writings of Habermas and Foucault. The line of argument developed in the first edition is reconsidered in the light of the current debate between critical theorists and anti-foundationalists. The case for a critical sociology of moral boundaries in international relations is presented in the final sections of the book.;Andrew Linklater is also author of "Beyond Realism and Marxism: Critical Theory and International Relationships" and "New Dimensions in World Politics".

Men and Citizens in the Theory of International Relations deals with the tension between the obligations of citizenship and the obligations of humanity in modern theories of the state and international relations.

The need to control violent and non-violent harm has been central to human existence since societies first emerged. This book analyses the problem of harm in world politics which stems from the fact that societies require the power to harm in order to defend themselves from internal and external threats, but must also control the capacity to harm so that people cannot kill, injure, humiliate or exploit others as they please. Andrew Linklater analyses writings in moral and legal philosophy that define and classify forms of harm, and discusses the ways in which different theories of international relations suggest the power to harm can be controlled so that societies can co-exist with the minimum of violent and non-violent harm. Linklater argues for new connections between the English School study of international society and Norbert Elias' analysis of civilizing processes in order to advance the study of harm in world politics.

Andrew Linklater's The Problem of Harm in World Politics (Cambridge, 2011) created a new agenda for the sociology of states-systems. Violence and Civilization in the Western States-Systems builds on the author's attempts to combine the process-sociological investigation of civilizing processes and the English School analysis of international society in a higher synthesis. Adopting Martin Wight's comparative approach to states-systems and drawing on the sociological work of Norbert Elias, Linklater asks how modern Europeans came to believe themselves to be more 'civilized' than their medieval forebears. He investigates novel combinations of violence and civilization through a broad historical scope from classical antiquity, Latin Christendom and Renaissance Italy to the post-Second World War era. This book will interest all students with an interdisciplinary commitment to investigating long-term patterns of change in world politics.

What is the English School of International Relations and why is there increasing interest in it? Linklater and Suganami provide a comprehensive account of this distinctive approach to the study of world politics which highlights coexistence and cooperation, as well as conflict, in the relations between sovereign states. In the first book-length volume of its kind, the authors present a comprehensive discussion of the rise and development of the English School, its principal research agenda, and its epistemological and methodological foundations. The authors further consider the English School's position on progress in world politics, its relationship with Kantian thought, its conception of a sociology of states-systems and its approach to good international citizenship as a means of reducing harm in world politics. Lucidly written and unprecedented in its coverage, this book is essential reading for anyone interested in international relations and politics worldwide.

What is the English School of International Relations and why is there increasing interest in it? Linklater and Suganami provide a comprehensive account of this distinctive approach to the study of world politics which highlights coexistence and cooperation, as well as conflict, in the relations between sovereign states. In the first book-length volume of its kind, the authors present a comprehensive discussion of the rise and development of the English School, its principal research agenda, and its epistemological and methodological foundations. The authors further consider the English School's position on progress in world politics, its relationship with Kantian thought, its conception of a sociology of states-systems and its approach to good international citizenship as a means of reducing harm in world politics. Lucidly written and unprecedented in its coverage, this book is essential reading for anyone interested in international relations and politics worldwide.

This collection of essays aims to present a challenge to neo-realist approaches, highlighting the dynamic quality and potential of international relations. This volume presents an alternative theoretical perspective on international relations, united by issues of the state. A range of subjects are covered, dealing with the analysis and limitations of the state, as well as challenges and changes to it The "Analysis" tackles our basic understanding of the state, looking at how it maintains itself and the role of belief systems, as well as innate systems of privilege. The impact of global issues on inter-state relations is examined under the umbrella of "Challenges"; in the section on "Change", contributors highlight the tension between growing social, cultural, technological and economic influences and the ability of states to maintain their traditional areas of competence. The final section identifies changes in the international environment which question the proficiency, and sometimes the legitimacy, of the state as an international actor This book aims to provide a review of the field of international relations, to challenge familiar concepts and theories, and t

The need to control violent and non-violent harm has been central to human existence since societies first emerged. This book analyses the problem of harm in world politics which stems from the fact that societies require the power to harm in order to defend themselves from internal and external threats, but must also control the capacity to harm so that people cannot kill, injure, humiliate or exploit others as they please. Andrew Linklater analyses writings in moral and legal philosophy that define and classify forms of harm, and discusses the ways in which different theories of international relations suggest the power to harm can be controlled so that societies can co-exist with the minimum of violent and non-violent harm. Linklater argues for new connections between the English School study of international society and Norbert Elias' analysis of civilizing processes in order to advance the study of harm in world politics.