The two 'moral worlds' of Jerusalem and exile provide the key to Ezekiel's ethics. The prophet both offers an explanation of the disaster in terms familiar to his hearers' past experience, and provides ethical strategies for coping with the far more limited possibilities of life in Babylonia.

This book traces the diverse ways in which overlooked forms of cultural media, existing outside the sphere of 'popular culture, interact with the Bible. Supporting the theory that there is no singular 'Bible' and that biblical literacy is demonstrated in a multitude of ways outside of biblical text alone, those who contribute to this book explore precisely how which multiple 'cultural Bibles' co-exist simultaneously, in various forms which represent, allude to, perpetuate, challenge or subvert biblical narratives and the Bible. Such perspectives demonstrate the means by which the Bible continues to inform culture outside of the religious. Beginning with an introductory analysis of the Bible in visual cultural media - including definitions of what 'culture', 'subculture', 'counterculture' and 'popular culture' mean in this respect - the contributors explore the myriad methods in which cultural media represents, alludes to, challenges, questions and troubles biblical narratives. By discussing topics gathered under depictions of sex and gender, troubling and whitewashed representations, biblical allusions in subcultural media, and subverting or challenging biblical authority, this volume offers new studies on subcultural representations of the Bible which seek to interrogate, perpetuate and/or challenge dominant cultural ideas of what the Bible is, and who it is for.

This title includes essays on the reception history of the book of "Ezekiel", arising from the work of the SBL section "Theological Perspectives on the Book of Ezekiel". "Ezekiel" has long been considered the most difficult of all the prophetic books to understand. The prophet's bizarre visions, extraordinary behaviour, and extravagant imagery have perplexed and fascinated readers for more than 2,500 years. The prophet has had an impact not only on theology and the life of Church and Synagogue, but also on culture, art and architecture. The volume brings together 15 new essays on "Ezekiel's" impact by leading scholars, and they focus on a range of different parts of the book and periods of reception. Historically they cover the reception of "Ezekiel" from the New Testament to the present day, and include both Jewish and Christian readings of the book. Methodologically, they offer a wide sample of the different approaches to reception/history of interpretation current in contemporary biblical studies. Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

The volume brings together eight new essays on Amos, which focus on a range of issues within the book. They represent a number of different approaches to the text from the text-critical to teh psychoanalytical, and from composition to reception. Arising out of a symposium to honour John Barton for his 60th birthday, the essays all respond, either directly or indirectly, to his Amos's Oracles Against the Nations, and to his lifelong concern with both ethics and method in biblical study.

This fascinating collection of essays charts, for the first time, the range of responses by scholars on both sides of the conflict to the outbreak of war in August 1914. The volume examines how biblical scholars, like their compatriots from every walk of life, responded to the great crisis they faced, and, with relatively few exceptions, were keen to contribute to the war effort. Some joined up as soldiers. More commonly, however, biblical scholars and theologians put pen to paper as part of the torrent of patriotic publication that arose both in the United Kingdom and in Germany. The contributors reveal that, in many cases, scholars were repeating or refining common arguments about the responsibility for the war. In Germany and Britain, where the Bible was still central to a Protestant national culture, we also find numerous more specialized works, where biblical scholars brought their own disciplinary expertise to bear on the matter of war in general, and this war in particular. The volume's contributors thus offer new insights into the place of both the Bible and biblical scholarship in early 20th-century culture.

Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the "Oracles against the Nations", which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today's context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection.

Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the "Oracles against the Nations", which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today's context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection.

The volume brings together eight new essays on Amos, which focus on a range of issues within the book. They represent a number of different approaches to the text from the text-critical to teh psychoanalytical, and from composition to reception. Arising out of a symposium to honour John Barton for his 60th birthday, the essays all respond, either directly or indirectly, to his "Amos's Oracles Against the Nations," and to his lifelong concern with both ethics and method in biblical study.

This fascinating collection of essays charts, for the first time, the range of responses by scholars on both sides of the conflict to the outbreak of war in August 1914. The volume examines how biblical scholars, like their compatriots from every walk of life, responded to the great crisis they faced, and, with relatively few exceptions, were keen to contribute to the war effort. Some joined up as soldiers. More commonly, however, biblical scholars and theologians put pen to paper as part of the torrent of patriotic publication that arose both in the United Kingdom and in Germany. The contributors reveal that, in many cases, scholars were repeating or refining common arguments about the responsibility for the war. In Germany and Britain, where the Bible was still central to a Protestant national culture, we also find numerous more specialized works, where biblical scholars brought their own disciplinary expertise to bear on the matter of war in general, and this war in particular. The volume's contributors thus offer new insights into the place of both the Bible and biblical scholarship in early 20th-century culture.

Ezekiel has long been considered the most difficult of all the prophetic books to understand. The prophet's bizarre visions, extraordinary behaviour, and extravagant imagery have perplexed and fascinated readers for more than 2,500 years. The prophet has had an impact not only on theology and the life of Church and Synagogue, but also on culture, art and architecture. The volume brings together 15 new essays on Ezekiel's impact by leading scholars, and they focus on a range of different parts of the book and periods of reception. Historically they cover the reception of Ezekiel from the New Testament to the present day, and include both Jewish and Christian readings of the book. Methodologically, they offer a wide sample of the different approaches to reception/history of interpretation current in contemporary biblical studies.

Whereas much recent work on the ethics of the Hebrew Bible addresses the theological task of using the Bible as a moral resource for today, this book aims to set Ezekiel's ethics firmly in the social and historical context of the Babylonian Exile. The two 'moral worlds' of Jerusalem and Babylonia provide the key. Ezekiel explains the disaster in terms familiar to his audience's past experience as members of Judah's political elite. He also provides ethical strategies for coping with the more limited possibilities of life in Babylonia, which include the ritualization of ethics, an increasing emphasis on the domestic and personal sphere of action, and a shift towards human passivity in the face of restoration. Thus the prophet's moral concerns and priorities are substantially shaped by the social experience of deportation and resettlement. They also represent a creative response to the crisis, providing significant impetus for social cohesion and the maintenance of a distinctively Jewish community.