This innovative study presents a new, integrated view of the Civil War and Reconstruction and the history of the western United States. Award-winning historians such as Steven Hahn, Martha Sandweiss, William Deverell, Virginia Scharff, and Stephen Kantrowitz offer original essays on lives, choices, and legacies in the American West, discussing the consequences for American Indian nations, the link between Reconstruction and suffrage movements, and cross-border interactions with Canada and Mexico. In the West, Civil War battlefields and Civil War politics engaged a wide range of ethnic and racial distinctions, raising questions that would arise only later in places farther east. Histories of Reconstruction in the South ignore the connections to previous occupation efforts and citizenship debates in the West. The stories contained in this volume complicate our understanding of the paths from slavery to freedom for white as well as non-white Americans. By placing the histories of the American West and the Civil War and Reconstruction period within one sustained conversation, this volume expands the limits of both by emphasizing how struggles over land, labor, sovereignty, and citizenship shaped the U.S. nation-state in this tumultuous era. This volume highlights significant moments and common concerns of this continuous conflict, as it stretched across the continent and throughout the nineteenth century. Publishing on the 150th anniversary of the end of the Civil War, this collection brings eminent historians into conversation, looking at the Civil War from several Western perspectives, and delivers a refreshingly disorienting view intended for scholars, general readers, and students. Published in Cooperation with the William P Clements Center for Southwest Studies, Southern Methodist University.

Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University This iconic description of the interaction between the vast central plains of the continent and the white Americans who moved there in the mid-nineteenth century has endured as one of the most influential, widely known, and controversial works in western history since its first publication in 1931. Arguing that "the Great Plains environment . . . constitutes a geographic unity whose influences have been so powerful as to put a characteristic mark upon everything that survives within its borders," Walter Prescott Webb identifies the revolver, barbed wire, and the windmill as technological adaptations that facilitated Anglo conquest of the arid, treeless region. Webb draws on history, anthropology, geography, demographics, climatology, and economics in arguing that the 98th Meridian constitutes an institutional fault line at which "practically every institution that was carried across it was either broken and remade or else greatly altered." This new edition of one of the foundational works of western American history features an introduction by Great Plains historian Andrew R. Graybill and a new index and updated design.

Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University. In the late nineteenth century, the Texas Rangers and Canada's North-West Mounted Police were formed to bring the resource-rich hinterlands at either end of the Great Plains under governmental control. Native and rural peoples often found themselves squarely in the path of this westward expansion and the law enforcement agents that led the way. Though separated by nearly two thousand miles, the Rangers and Mounties performed nearly identical functions, including subjugating Indigenous groups; dispossessing peoples of mixed ancestry; defending the property of big cattlemen; and policing industrial disputes. Yet the means by which the two forces achieved these ends sharply diverged; while the Rangers often relied on violence, the Mounties usually exercised restraint, a fact that highlights some of the fundamental differences between the U.S. and Canadian Wests. Policing the Great Plains presents the first comparative history of the two most famous constabularies in the world.

Covering more than two centuries, "The Beaver Men" recounts the beginning of the beaver trade along the St. Lawrence to the last great rendezvous of traders and trappers on Ham's Fork, in what is now Wyoming, in 1834. "The Beaver Men" is the third in Mari Sandoz's trilogy of books narrating the history of the American West in relation to an animal species.

This innovative study presents a new, integrated view of the Civil War and Reconstruction and the history of the western United States. Award-winning historians such as Steven Hahn, Martha Sandweiss, William Deverell, Virginia Scharff, and Stephen Kantrowitz offer original essays on lives, choices, and legacies in the American West, discussing the consequences for American Indian nations, the link between Reconstruction and suffrage movements, and cross-border interactions with Canada and Mexico. In the West, Civil War battle fields and Civil War politics engaged a wide range of ethnic and racial distinctions, raising questions that would arise only later in places farther east. Histories of Reconstruction in the South ignore the connections to previous occupation efforts and citizenship debates in the West. The stories contained in this volume complicate our understanding of the paths from slavery to freedom for white as well as non-white Americans. By placing the histories of the American West and the Civil War and Reconstruction period within one sustained conversation, this volume expands the limits of both by emphasizing how struggles over land, labor, sovereignty, and citizenship shaped the U.S. nation-state in this tumultuous era. This volume highlights significant moments and common concerns of this continuous conflict, as it stretched across the continent and throughout the nineteenth century. Publishing on the 150th anniversary of the end of the Civil War, this collection brings eminent historians into conversation, looking at the Civil War from several Western perspectives, and delivers a refreshingly disorienting view intended for scholars, general readers, and students. Published in Cooperation with the William P Clements Center for Southwest Studies, Southern Methodist University.

Modern Blackfeet sheds light on the politics, economics, society, and especially the acculturation of the Blackfeet Indians of Montana. The Blackfeet Reservation has an established government and an active and diverse population that has long supported itself through ranching, industry, and oil and natural gas exploration. Malcolm McFee shows why, as a result, policies and programs based on simplistic assumptions of assimilation are doomed to failure. The results of McFee’s long-term research among the Blackfeet in the 1950s and 1960s make it clear that acculturation is not simply a linear process of assimilation or a one-way cultural adaptation to the impact of Euro-American culture. He reviews the changing policies of the U.S. government, which were directed initially at the destruction of all native customs and values, then at the promotion of Blackfeet self-government, and eventually at the threatened termination of their status. Finally and most important, McFee notes that racial identity on the reservation today is explained more by values and behavior than by biology and thus divides the community into a white-oriented majority and a smaller, Indian-oriented group dedicated to preserving the tribe’s traditional lifeways.

Despite a shared interest in using borders to explore the paradoxes of state-making and national histories, historians of the U.S.-Canada border region and those focused on the U.S.-Mexico borderlands have generally worked in isolation from one another. A timely and important addition to borderlands history, "Bridging National Borders in North America" initiates a conversation between scholars of the continent's northern and southern borderlands. The historians in this collection examine borderlands events and phenomena from the mid-nineteenth century through the mid-twentieth. Some consider the U.S.-Canada border, others concentrate on the U.S.-Mexico border, and still others take both regions into account.

The contributors engage topics such as how mixed-race groups living on the peripheries of national societies dealt with the creation of borders in the nineteenth century, how medical inspections and public-health knowledge came to be used to differentiate among bodies, and how practices designed to channel livestock and prevent cattle smuggling became the model for regulating the movement of narcotics and undocumented people. They explore the ways that U.S. immigration authorities mediated between the desires for unimpeded boundary-crossings for day laborers, tourists, casual visitors, and businessmen, and the restrictions imposed by measures such as the Chinese Exclusion Act of 1882 and the 1924 Immigration Act. Turning to the realm of culture, they analyze the history of tourist travel to Mexico from the United States and depictions of the borderlands in early-twentieth-century Hollywood movies. The concluding essay suggests that historians have obscured non-national forms of territoriality and community that preceded the creation of national borders and sometimes persisted afterwards. This collection signals new directions for continental dialogue about issues such as state-building, national expansion, territoriality, and migration.

"Contributors" Dominique Bregent-Heald, Catherine Cocks, Andrea Geiger, Miguel angel Gonzalez Quiroga, Andrew R. Graybill, Michel Hogue, Benjamin H. Johnson, S. Deborah Kang, Carolyn Podruchny, Bethel Saler, Jennifer Seltz, Rachel St. John, Lissa Wadewitz

Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.

Despite a shared interest in using borders to explore the paradoxes of state-making and national histories, historians of the U.S.-Canada border region and those focused on the U.S.-Mexico borderlands have generally worked in isolation from one another. A timely and important addition to borderlands history, "Bridging National Borders in North America" initiates a conversation between scholars of the continent's northern and southern borderlands. The historians in this collection examine borderlands events and phenomena from the mid-nineteenth century through the mid-twentieth. Some consider the U.S.-Canada border, others concentrate on the U.S.-Mexico border, and still others take both regions into account.

The contributors engage topics such as how mixed-race groups living on the peripheries of national societies dealt with the creation of borders in the nineteenth century, how medical inspections and public-health knowledge came to be used to differentiate among bodies, and how practices designed to channel livestock and prevent cattle smuggling became the model for regulating the movement of narcotics and undocumented people. They explore the ways that U.S. immigration authorities mediated between the desires for unimpeded boundary-crossings for day laborers, tourists, casual visitors, and businessmen, and the restrictions imposed by measures such as the Chinese Exclusion Act of 1882 and the 1924 Immigration Act. Turning to the realm of culture, they analyze the history of tourist travel to Mexico from the United States and depictions of the borderlands in early-twentieth-century Hollywood movies. The concluding essay suggests that historians have obscured non-national forms of territoriality and community that preceded the creation of national borders and sometimes persisted afterwards. This collection signals new directions for continental dialogue about issues such as state-building, national expansion, territoriality, and migration.

"Contributors" Dominique Bregent-Heald, Catherine Cocks, Andrea Geiger, Miguel angel Gonzalez Quiroga, Andrew R. Graybill, Michel Hogue, Benjamin H. Johnson, S. Deborah Kang, Carolyn Podruchny, Bethel Saler, Jennifer Seltz, Rachel St. John, Lissa Wadewitz

Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.