As the concept of recognition shifts from philosophical theory to other fields of the humanities and social sciences, this volume explores the nature of this border category that exists in the space between sociological and philosophical considerations, related as it is to concepts such as status, prestige, the looking-glass self, respect, and dignity - at times being used interchangeably with these terms. Bringing together work from across academic disciplines, it presents theoretical conceptualizations of recognition, demonstrates its operationalization in historical and literary research, considers recognition as a fundamental problem of sociological theory and examines the concept as a marker of social distances and redistribution. An examination and demonstration of the full potential of recognition as a category, Understanding Recognition: Conceptual and Empirical Studies explores the contemporary meanings and manifestations of recognition and sheds light on its capacity to complement the notions of status, class or prestige. As such, it will appeal to scholars of sociology and social theory, philosophy, history and literary studies.

Strangers by Choice explores voluntary otherness as a philosophy of life. This philosophy is asocial in the sense that its followers tend to privilege separateness over belonging, and yet it does not lead to alienation or isolation from society. Building on Simmel's notion of the stranger, the author sheds light on the experience of spiritual idealists, both real and fictional, who maintain a distance from mainstream society in order to live by the laws of their transcendental homelands. Waskiewicz addresses representations of strangeness from a broad spectrum of Western culture, including Stoic philosophy, Augustine of Hippo, Henry David Thoreau, the physicist Richard Feynman, and finally Jean-Jacques Rousseau. Highlighting how these writers and thinkers have negotiated individuality and community, this interdisciplinary study contributes to debates on identity in both practical philosophy and the history of ideas.

If we want to understand the vicissitudes of modern democracy then, argues the author, we need to analyse the ideas upon which representative government is based rather than compare contemporary conditions with the Greek ideal. These principal ideas have been presented clearly in past centuries, when the relation between democracy and representation was still a matter of political judgement. The old masters of political thinking clarified the functions of representation: legitimising power, creating sovereignty but also setting its limits, and pursuing the common good while still reflecting social diversity. Because institutions of representation are expected to fulfil a variety of functions, these institutions have in recent times come under attack for standing in the way of radical programs for democratising democracy. The author of this book reminds us that these functions are necessary in every political order, whether democratic or not. Instead of rejecting representation, political theorists should focus on making government more accountable.