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What is a church for? Who is Jesus? What is the Bible? What happens
in a church service? All these questions and more are explored in
this first introduction to the religion of Christianity. The We
Worship Here series introduces children aged 6+ to the main
religions of the world. Each book features information about
beliefs, values and the ways people worship. The books are clearly
and sensitively written, checked by expert consultants and the text
is supported with beautiful illustrations.
This is the first volume to comprehensively introduce the ways in
which interdisciplinary thinking across the humanities and social
sciences might contribute to, critique and develop medical
understanding of the human individually and collectively.
Voice-hearing experiences associated with psychosis are highly
varied, frequently distressing, poorly understood, and deeply
stigmatised, even within mental health settings. Voices in
Psychosis responds to the urgent need for new ways of listening to
and making sense of these experiences. It brings multiple
disciplinary, clinical, and experiential perspectives to bear on an
original and extraordinarily rich body of testimony: transcripts of
forty in-depth phenomenological interviews conducted with people
who hear voices and who have accessed Early Intervention in
Psychosis services. The book addresses the social, clinical, and
research contexts in which the interviews took place, thoroughly
investigating the embodied, multisensory, affective, linguistic,
spatial, and relational qualities of voice-hearing experiences. The
nature, politics, and consequences of these analytic endeavours is
a focus of critical reflection throughout. Each chapter gives a
multifaceted insight into the experiences of voice-hearers in the
North East of England and to their wider resonance in contexts
ranging from medieval mysticism to Amazonian shamanism, from the
nineteenth-century novel to the twenty-first century survivor
movement. By deepening and extending our understanding of hearing
voices in psychosis in a striking way, the book will be an
invaluable resource not only for academics in the field, but for
mental health practitioners and members of the voice-hearing
community. An open access title available under the terms of a CC
BY-NC-ND 4.0 International licence.
In this landmark Companion, expert contributors from around the
world map out the field of the critical medical humanities. This is
the first volume to introduce comprehensively the ways in which
interdisciplinary thinking across the humanities and social
sciences might contribute to, critique and develop medical
understanding of the human individually and collectively. The
thirty-six newly commissioned chapters range widely within and
across disciplinary fields, always alert to the intersections
between medicine, as broadly defined, and critical thinking. Each
chapter offers suggestions for further reading on the issues
raised, and each section concludes with an Afterword, written by a
leading critic, outlining future possibilities for cutting-edge
work in this area. Topics covered in this volume include: the
affective body, biomedicine, blindness, breath, disability, early
modern medical practice, fatness, the genome, language, madness,
narrative, race, systems biology, performance, the postcolonial,
public health, touch, twins, voice and wonder. Together the
chapters generate a body of new knowledge and make a decisive
intervention into how health, medicine and clinical care might
address questions of individual, subjective and embodied
experience.
Schizophrenia has been one of psychiatry's most contested
diagnostic categories. It has also served as a metaphor for
cultural theorists to interpret modern and postmodern
understandings of the self. These radical, compelling, and puzzling
appropriations of clinical accounts of schizophrenia have been
dismissed by many as illegitimate, insensitive and inappropriate.
Until now, no attempt has been made to analyse them systematically,
nor has their significance for our broader understanding of this
most 'ununderstandable' of experiences been addressed. The Sublime
Object of Psychiatry is the first book to study representations of
schizophrenia across a wide range of disciplines and discourses:
biological and phenomenological psychiatry, psychoanalysis,
critical psychology, antipsychiatry, and postmodern philosophy. In
part one, Woods offers a fresh analysis of the foundational
clinical accounts of schizophrenia, concentrating on the work of
Emil Kraepelin, Eugen Bleuler, Karl Jaspers, Sigmund Freud and
Jacques Lacan. In the second part of the book, she examines how
these accounts were critiqued, adapted, and mobilised in the
'cultural theory' of R D Laing, Thomas Szasz, Gilles Deleuze, Felix
Guattari, Louis Sass, Fredric Jameson and Jean Baudrillard. Using
the aesthetic concept of the sublime as an organising framework,
Woods explains how a clinical diagnostic category came to be
transformed into a potent metaphor in cultural theory, and how, in
that transformation, schizophrenia came to be associated with the
everyday experience of modern and postmodern life. Susan Sontag
once wrote: 'Any important disease whose causality is murky, and
for which treatment is ineffectual, tends to be awash in
significance'. The Sublime Object of Psychiatry does not provide an
answer to the question 'What is schizophrenia?', but instead brings
clinical and cultural theory into dialogue in order to explain how
schizophrenia became 'awash in significance'.
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