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In The Ontological Roots of Phenomenology: Rethinking the History
of Phenomenology and Its Religious Turn, Anna Jani examines the
common methodological background of phenomenology. Through
attention to the phenomenon of being, the existential experience of
religiosity can be phenomenologically described by the ontological
difference between being and beings. Jani demonstrates that the
methodological inquiries connect closely with the ontological
source of phenomenology. First, she elaborates on the contributions
of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the
point of view of Heidegger's influence on the early
phenomenologists from Husserl's students. Second, she analyzes
Heidegger's reinterpretation of his own earlier thinking after the
"turn," which is formulated in the idea of the "new beginning of
philosophical thinking" in the Contributions to Philosophy. In the
context of clarifying the difference between being and beings, her
third hypothesis about Ricoeur's critique of Heidegger reveals an
ethical level. The primordiality of the ethical dimension of the
action reveals the ontological foundation of the
hermeneutical-phenomenological situation.
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