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What was life like for Jews who wanted to return to their former
homes in Europe after the Holocaust? In Home after Fascism, Anna
Koch draws on a rich array of interviews, correspondence, and
archival research to tell the first-person homecoming stories of
Jews in East Germany, West Germany, and Italy and explore the
variety of ways they reconnected to the countries that had
destroyed their homes, ostracized them, and killed and imprisoned
their loved ones. Even as returning Jews worked to recover lost or
looted homes and possessions, they also struggled to make sense of
their persecution and find a way to reclaim a sense of home.
Essential to that reconnection, Koch argues, was the development of
"emotional communities," which helped returnees process and
reinterpret their feelings toward the countries they had fled for
their lives and safety. Jews in West Germany emphasized detachment
and marking their distance to justify living in a "country of
murderers"; communists of Jewish origin in East Germany stressed an
emotional connection to their comrades; and Italian Jews' emphasis
on the historical attachment to their homeland highlighted their
belonging within the national community of Italy. Comparative, wide
ranging, and often moving, Home after Fascism? reveals the
determined resilience of a displaced generation of Jewish people
following different paths across Europe to recover the feeling,
reality, and power of home.
This volume provides new, groundbreaking views of Jewish life in
various countries of the pro-Soviet bloc from the end of the Second
World War until the collapse of Communism in late 1989. The
authors, twelve leading historians and anthropologists from Europe,
Israel and the United States, look at the experience of Jews under
Communism by digging beyond formal state policy and instead
examining the ways in which Jews creatively
seized opportunities to develop and express their identities,
religious and secular, even under great duress. The volume shifts
the focus from Jews being objects of Communist state policy (and
from anti-Jewish prejudices in Communist societies) to the agency
of Jews and their creativity in Communist Europe after the
Holocaust. The examination of Jewish history from a transnational
vantage point challenges a dominant strand in history writing
today, by showing instead the wide variety of Jewish
experiences in law, traditions and institutional frameworks as
conceived from one Communist country to another and even within a
single country, such as Poland, Czechoslovakia, Hungary, East
Germany, and the Soviet Union. By focusing on networks across
east-central Europe and beyond and on the forms of identity open to
Jews in this important period, the volume begins a crucial
rethinking of social and cultural life under Communist regimes.
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What was life like for Jews who wanted to return to their former
homes in Europe after the Holocaust? In Home after Fascism, Anna
Koch draws on a rich array of interviews, correspondence, and
archival research to tell the first-person homecoming stories of
Jews in East Germany, West Germany, and Italy and explore the
variety of ways they reconnected to the countries that had
destroyed their homes, ostracized them, and killed and imprisoned
their loved ones. Even as returning Jews worked to recover lost or
looted homes and possessions, they also struggled to make sense of
their persecution and find a way to reclaim a sense of home.
Essential to that reconnection, Koch argues, was the development of
"emotional communities," which helped returnees process and
reinterpret their feelings toward the countries they had fled for
their lives and safety. Jews in West Germany emphasized detachment
and marking their distance to justify living in a "country of
murderers"; communists of Jewish origin in East Germany stressed an
emotional connection to their comrades; and Italian Jews' emphasis
on the historical attachment to their homeland highlighted their
belonging within the national community of Italy. Comparative, wide
ranging, and often moving, Home after Fascism? reveals the
determined resilience of a displaced generation of Jewish people
following different paths across Europe to recover the feeling,
reality, and power of home.
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