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The Rule of St. Basil in Latin and English - A Revised Critical Edition (Paperback, Revised): Anna M. Silvas The Rule of St. Basil in Latin and English - A Revised Critical Edition (Paperback, Revised)
Anna M. Silvas
R1,279 R1,065 Discovery Miles 10 650 Save R214 (17%) Ships in 10 - 15 working days

Basil of Caesarea (AD 329-78), called "the Great" by later generations, was one of the fourth century's greatest theologians and pastors. His influence on the foundation of monastic life was enormous.

As he toured the early ascetic communities, members would ask Basil about various aspects of living the Gospel life. Their questions and Basil's replies were taken down by tachygraphers and eventually became the "Small Asketikon," first published in 366. The "Regula Basilii" is a Latin translation of this work, done by Rufinus of Aquileia in 397. It is one of the major sources of the Rule of Saint Benedict, and Benedict recommends it to zealous monks, calling it "the rule of our holy father Basil."

This volume represents a new Latin edition, translated and annotated in English by Anna M. Silvas. It is based on the Latin text Basili Regula - A Rufino Latine Versa from Klaus Zelzer: Corpus Scriptorum Ecclesiastricoum Latinorum, Vol. 86. It also includes three extra questions and answers that survive only in the Syriac translation. Silvas balances masterfully between the rigors of academic research and the interests of an intelligent, non-specialist readership. This volume promises to become an indispensable resource in understanding both the history and the spirituality of monastic life.

The Asketikon of St Basil the Great (Hardcover, New): Anna M. Silvas The Asketikon of St Basil the Great (Hardcover, New)
Anna M. Silvas
R10,614 Discovery Miles 106 140 Ships in 10 - 15 working days

The Asketikon of St Basil the Great comprises a new English translation and studies which re-examine the emergence of monasticism in Asia Minor. The Regula Basilii, translated by Rufinus from Basil's Small Asketikon, is closely compared with the Greek text of the longer edition, as a means to tracing the development of ideas. Silvas concludes that the antecedents of the monastic community of the Great Asketikon are best sought not in some kind of sub-orthodox modus vivendi of male and female ascetics living together and increasingly curbed by an emerging neo-Nicene orthodoxy less favourable to women ('homoiousian asceticism'), but in the local domestic ascetic movement in Anatolia as typified in the developments at Annisa under the leadership of Makrina.

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