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Negotiating Development in Muslim Societies explores the
negotiation processes of global development concepts such as
poverty alleviation, human rights, and gender equality. It focuses
on three countries that are undergoing different Islamisation
processes: Senegal, Sudan, and Malaysia. While much has been
written about the hegemonic production and discursive struggle of
development concepts globally, this book analyzes the negotiation
of these development concepts locally and translocally. Lachenmann
and Dannecker present empirically grounded research to show that,
although women are instrumentalized in different ways for the
formation of an Islamic identity of a nation or group, they are at
the same time important actors and agents in the processes of
negotiating the meaning of development, restructuring of the public
sphere, and transforming the societal gender order.
Negotiating Development in Muslim Societies explores the
negotiation processes of global development concepts such as
poverty alleviation, human rights, and gender equality. It focuses
on three countries which that are undergoing different Islamisation
processes: Senegal, Sudan, and Malaysia. While much has been
written about the hegemonic production and discursive struggle of
development concepts globally, this book analyzes the negotiation
of these development concepts locally and translocally. Lachenmann
and Dannecker present empirically grounded research to show that,
although women are instrumentalized in different ways for the
formation of an Islamic identity of a nation or group, they are at
the same time important actors and agents in the processes of
negotiating the meaning of development, restructuring of the public
sphere, and transforming the societal gender order.
1. 1 Researching the global everyday of women activists 1. 1
Researching the global everyday of women activists: Experiencing
and doing globalisation Going through the broad spectrum of
globalisation research and literature, one might be astonished at
how much it assumes the force of global change, and how little of
this literature demonstrates this force in an empirically grounded
way. This study, being based on six months of empirical research in
Malaysia in 2004, sets out to counter this lack of thick
description of globalisation processes. It takes up the challenge
of researching the "global everyday" (Appadurai 2000, 18) of civil
society actors in Malaysia and focuses on how social activists
belonging to different branches of the women's movement selectively
app- priate, transform and even create global meanings and
materialise them in local practices. The methodological endeavour
of combining globalisation research and ethnography has been taken
up by a diversity of authors. Burawoy and his research team have
developed a complex methodological framework by focusing on the
experiential dimensions of globalisation. They want to produce a
"grounded globalisation" or "perspectives on globalisations from
below" (Burawoy 2000b, 338, 341). This perspective is very
fruitful, as the notion of experiencing globalisation as "forces,
connections, and imaginations" (Burawoy et al. eds. 2000) relocates
the global in the local and ties both together in mutual
constitution.
Since the 1990s, economic and cultural globalization has propelled
the transnational mobility of managers and fueled cross-border
careers. Some scholars have argued for the emergence of a new
global business elite with cosmopolitan mind-sets and homogeneous
lifestyles, while others have highlighted their disconnection from
the local surroundings and their everyday life within national
expatriate 'bubbles'. Thus, the question of whether today's mobile
professionals can be described as interculturally open and
competent cosmopolitans, or as pronounced anti-cosmopolitans, is
still unanswered. Expatriate Managers and the Paradoxes of Working
and Living Abroad considers a core protagonist of economic
globalization and the management of MNCs through the lens of a
practice-based theoretical approach whilst seeking to address this
question by building on intensive ethnographic case studies of
expatriate managers, most of them high-ranking executives, from two
comparative different home countries, the US and Germany. These
managers, together with their families, have been assigned to
China, Germany, or the US to perform demanding coordination tasks
within their multinational corporations (MNCs). Based on detailed
accounts of expatriate managers' experiences and everyday
practices, the book reveals the multiple and sometimes paradoxical
ways in which they deal with cultural differences as they build up
new forms of working, belonging and dwelling. The findings suggest
that the newly emerging mind-sets and lifestyles of expatriate
managers transcend the polarized images of mobile elites as either
cosmopolitan 'global managers' or parochial anti-cosmopolitans.
Expatriate Managers and the Paradoxes of Working and Living Abroad
examines the global elite from an everyday perspective, showing
that understanding the dynamics of a global economy requires
probing into the lifeworld's agency and everyday arrangements of
the social actors who are puttin
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