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Showing 1 - 4 of 4 matches in All Departments
This collaborative volume focuses on imagined geography and the relationships among power, knowledge, and space. A sequel to Imperial Geographies in Byzantine and Ottoman Space, Imagined Geographies in the Mediterranean, Middle East, and Beyond shares with its predecessor a strong focus on the role of empire and ideas of space viewed in inter-regional and interdisciplinary terms. Both volumes bring together specialists on history, art history, literature, and theater studies, but the present volume covers an even wider geography than the first. In addition to the core provinces of Byzantium and the Ottoman Empire in the eastern Mediterranean and Middle East, it also includes connections between these regions and others further away—notably Iran, Inner Asia, and the Indian Ocean. The essays collected here suggest that the phenomenon of imagined geographies is essentially discursive in nature, since Self and Other may only be defined relative to one another.
"Imperial Geographies in Byzantine and Ottoman Space" opens new and insightful vistas on the nexus between empire and geography. The volume redirects attention from the Atlantic to the space of the eastern Mediterranean shaped by two empires of remarkable duration and territorial extent, the Byzantine and the Ottoman. The essays offer a diachronic and comparative account that spans the medieval and early modern periods and reaches into the nineteenth century. Methodologically rich, the essays combine historical, literary, and theoretical perspectives. Through texts as diverse as court records and chancery manuals, imperial treatises and fictional works, travel literature and theatrical adaptations, the essays explore ways in which the production of geographical knowledge supported imperial authority or revealed its precarious mastery of geography.
The essays in "Ruse and Wit" examine in detail a wide range of texts (from nonsensical prose, to ribald poetry, titillating anecdotes, edifying plays, and journalistic satire) that span the best part of a millennium of humorous and satirical writing in the Islamic world, from classical Arabic to medieval and modern Persian, and Ottoman Turkish (and by extension Modern Greek). While acknowledging significant elements of continuity in the humorous across distinct languages, divergent time periods, and disparate geographical regions, the authors have not shied away from the particular and the specific. When viewed collectively, the findings presented in the essays collected here underscore the belief that humor as evidenced in Arabic, Persian, and Turkish narrative is a culturally modulated phenomenon, one that demands to be examined with reference to its historical framework and one that, in turn, communicates as much about those who produced humor as it does about those who enjoyed it.
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