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This study focuses on theatricality and melancholia in John
Berryman's The Dream Songs, and proposes to view them as inherent
in the American cultural experience. It discusses Berryman's work
in the context of a larger debate on the significance of loss in
the process of subject formation and its relation to language, with
a commentary on the presences and absences found in the Polish
translations of the poem. Revealing the mechanisms of staging the
Self after loss, the Songs provide insight into the theatrical and
dialogue-driven, context-dependent, intertextual and continuously
rewritten character of the American subject.
This book addresses epistemological and political aspects of the
discursive pursuit of authenticity and various ways in which the
inauthentic is devalued and marginalized. The essays critically
analyze various means by which the authentic is searched for,
staged, admired, dismissed, replicated or simply taken for granted.
What is at work in such discursive practices is a poetics of
imitation. This is seen as a paradoxical kind of poetics which
renounces the authenticity of the created text for the sake of its
semi-religious offering to the origin. Such a divination of the
Authentic posits translation as an idolatrous act accompanied by a
suspicion of its simultaneously being iconoclastic.
This book offers an interdisciplinary rethinking of the role of
translation in the perception and reception of cultural texts. It
also discusses human everyday discursive practices at the time of
fluctuation of meanings and the decline of the authentic. The
authors focus critically on the phenomenon of imitative replacement
by all sorts of simulacra. The essays are addressed to literary and
translation scholars as well as to all those interested in finding
keys to understating the complex relationship between languages and
cultures.
Essays collected in this book discuss textual and discursive
formulations of dominance and resistance. The authors analyze how
they are narrated and re-narrated, framed and reframed in different
social, political and language communities and realities, through
different media and means, and translated into different contexts
and languages. As the ways we name, rename, or label events, people
and places have implications in the real world, the essays are also
meant to investigate the ways in which we partake in negotiating
its construction, its changing meanings and senses through the
stories we tell and the practices we live by.
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