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Amy Richards is a quirky, die-hard Beatles fan and a no-nonsense
author who fills the void of her mundane life with listening to
music and writing novels. Bored by the familiarity of her existence
and weary of her stagnant relationship, Amy questions her ability
to make any real changes when she unexpectedly meets a witty and
well-known actor by the name of Adam Cam. But when Adam extends an
invitation that Amy cannot refuse, she will find that Adam knows
more about her and her past than he is letting on. While Amy
struggles under the pressures of temptation; her mind plagues her
at night with wild and hellish dreams involving Sasquatches and
vivid nightmares of wild bear attacks and aliens. Will Adam be able
to genuinely express his feelings of desire for Amy in the only way
she can comprehend? Will Amy find the strength to do the right
thing? Or, will she decide to change her life forever after only
Four Days Time.
An exploration of the smallest and simplest of dwellings offers
answers to some of the largest and oldest questions about
architecture. This small book on small dwellings explores some of
the largest questions that can be posed about architecture. What
begins where architecture ends? What was before architecture? The
ostensible subject of Ann Cline's inquiry is the primitive hut, a
one-room structure built of common or rustic materials. Does the
proliferation of these structures in recent times represent
escapist architectural fantasy, or deeper cultural impulses? As she
addresses this question, Cline gracefully weaves together two
stories: one of primitive huts in times of cultural transition, and
the other of diminutive structures in our own time of architectural
transition. From these narrative strands emerges a deeper inquiry:
what are the limits of architecture? What ghosts inhabit its edges?
What does it mean to dwell outside it? Cline's project began
twenty-five years ago, when she set out to translate the Japanese
tea ritual into an American idiom. First researching the
traditional tea practices of Japan, then building and designing
huts in the United States, she attempted to make the "translation"
from one culture to another through the use of common American
building materials and technology. But her investigation eventually
led her to look at many nonarchitectural ideas and sources, for the
hut exists both at the beginning of and at the farthest edge of
architecture, in the margins between what architecture is and what
it is not. In the resulting narrative, she blends autobiography,
historical research, and cultural criticism to consider the place
that such structures as shacks, teahouses, follies, casitas, and
diners-simple, "undesigned" places valued for their timelessness
and authenticity-occupy from both a historical and contemporary
perspective. This book is an original and imaginative attempt to
rethink architecture by studying its boundary conditions and
formative structures.
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R205
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