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In Life Is Elsewhere, Anne Lounsbery shows how
nineteenth-century Russian literature created an imaginary place
called "the provinces"—a place at once homogeneous, static,
anonymous, and symbolically opposed to Petersburg and Moscow.
Lounsbery looks at a wide range of texts, both canonical and
lesser-known, in order to explain why the trope has exercised such
enduring power, and what role it plays in the larger symbolic
geography that structures Russian literature's representation of
the nation's space. Using a comparative approach, she brings to
light fundamental questions that have long gone unasked: how to
understand, for instance, the weakness of literary regionalism in a
country as large as Russia? Why the insistence, from Herzen through
Chekhov and beyond, that all Russian towns look the
same? In a literary tradition that constantly compared
itself to a western European standard, Lounsbery argues, the
problem of provinciality always implied difficult questions about
the symbolic geography of the nation as a whole. This constant
awareness of a far-off European model helps explain why the
provinces, in all their supposed drabness and predictability, are a
topic of such fascination for Russian writers—why these anonymous
places are in effect so important and meaningful, notwithstanding
the culture's nearly unremitting emphasis on their nullity and
meaninglessness.
In Life Is Elsewhere, Anne Lounsbery shows how
nineteenth-century Russian literature created an imaginary place
called "the provinces"—a place at once homogeneous, static,
anonymous, and symbolically opposed to Petersburg and Moscow.
Lounsbery looks at a wide range of texts, both canonical and
lesser-known, in order to explain why the trope has exercised such
enduring power, and what role it plays in the larger symbolic
geography that structures Russian literature's representation of
the nation's space. Using a comparative approach, she brings to
light fundamental questions that have long gone unasked: how to
understand, for instance, the weakness of literary regionalism in a
country as large as Russia? Why the insistence, from Herzen through
Chekhov and beyond, that all Russian towns look the
same? In a literary tradition that constantly compared
itself to a western European standard, Lounsbery argues, the
problem of provinciality always implied difficult questions about
the symbolic geography of the nation as a whole. This constant
awareness of a far-off European model helps explain why the
provinces, in all their supposed drabness and predictability, are a
topic of such fascination for Russian writers—why these anonymous
places are in effect so important and meaningful, notwithstanding
the culture's nearly unremitting emphasis on their nullity and
meaninglessness.
Since its rapid imperial expansion in the seventeenth century,
Russia's politics, society, and culture have exerted a profound
influence on movement throughout Eurasia. The circulation of
people, information, and things across Russian space transformed
populations, restructured collective and individual identities, and
created enduring legacies. This volume represents the latest
discoveries of scholars attempting to rediscover this experience,
and to understand its lasting meaning for today. These gathered
essays tell a broad range of stories, involving a remarkable
cross-section of historical actors: imperial visionaries,
stage-coach entrepreneurs, religious pilgrims, tourists, disability
activists and metropolitan police, among others. The book
illuminates three major themes: the role of human mobility in
Russian governance; the processes by which people decide where and
how to move; and the political and cultural power of different
kinds of movement. A strong contribution to our understanding of
the history of Russia and the Soviet Union, this volume offers new
models of research for historians, sociologists, political
scientists, and others who are seeking to integrate the study of
human mobility into their work. Contributors are Eugene M. Avrutin,
Alexandra Bekasova, Faith Hillis, Gijs Kessler, Diane P. Koenker,
Chia Yin Hsu, Eileen Kane, Anne Lounsbery, Matthew Light, Sarah D.
Phillips, John Randolph, Anatolyi Remnev, Jeff Sahadeo, Frithjof
Benjamin Schenk, Charles Steinwedel, Willard Sunderland, and Elena
Tyuryukanova.
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