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In Print the Legend: Politics, Culture, and Civic Virtue in the
Films of John Ford, a collection of writers explore Ford's view of
politics, popular culture, and civic virtue in some of his best
films: Drums Along the Mohawk, The Searchers, The Man Who Shot
Liberty Valance, Stagecoach, How Green Was My Valley, and The Last
Hurrah. John Ford, more than most motion picture directors, invites
his viewers into a serious discussion of these themes. For
instance, one can consider Plato's timeless question 'What is
justice?' in The Man Who Shot Liberty Valance, vengeance as
classical Greek tragedy in The Searchers, or ethnic politics in The
Last Hurrah. Ford's films never grow stale or seem dated because he
continually probes the most important questions of our civic
culture: what must we do to survive, prosper, pursue happiness, and
retain our common decency as a regime? Further, viewing them from a
distance of time, we are subtly invited to ask whether anything has
been lost or gained since Ford celebrated the civic virtues of an
earlier America. Is Ford's America an idealized America or a lost
America?
In Print the Legend: Politics, Culture, and Civic Virtue in the
Films of John Ford, a collection of writers explore Ford's view of
politics, popular culture, and civic virtue in some of his best
films: Drums Along the Mohawk, The Searchers, The Man Who Shot
Liberty Valance, Stagecoach, How Green Was My Valley, and The Last
Hurrah. John Ford, more than most motion picture directors, invites
his viewers into a serious discussion of these themes. For
instance, one can consider Plato's timeless question "What is
justice?" in The Man Who Shot Liberty Valance, vengeance as
classical Greek tragedy in The Searchers, or ethnic politics in The
Last Hurrah. Ford's films never grow stale or seem dated because he
continually probes the most important questions of our civic
culture: what must we do to survive, prosper, pursue happiness, and
retain our common decency as a regime? Further, viewing them from a
distance of time, we are subtly invited to ask whether anything has
been lost or gained since Ford celebrated the civic virtues of an
earlier America. Is Ford's America an idealized America or a lost
America?
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