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At the conclusion of the twentieth century, the US economy was
booming, but the gap between the rich and poor widened
significantly in the 1990s, poverty rates among women and children
skyrocketed, and there was an unprecedented rise in familial
homelessness. Based on a four-year ethnographic study, Anne R.
Roschelle examines how socially structured race, class, and gender
inequality contributed to the rise in family homelessness and the
devastating consequences for parents and their children. Struggling
in the Land of Plenty analyzes the appalling conditions under which
homeless women and children live, the violence endemic to their
lives, the role of the welfare state in perpetrating poverty, and
their never-ending struggle for survival.
Black and Latino families are in fact highly family-oriented and
want to be involved in exchange networks but, because they are
economically disenfranchised, they are prevented from
participation. The vitriolic debate on welfare reform currently
sweeping the nation assumes that if institutional mechanisms of
social support are eliminated, impoverished families will simply
rely on an extensive web of kinship networks for their survival.
The political discourse surrounding poverty and welfare reform has
an increasingly racial undertone. Implementation of social policy
that presupposes the availability of family safety nets in minority
communities could have disastrous consequences for many without
extended kin networks. Many scholars and political analysts assume
that thriving kin and non-kin social support networks continue to
characterize minority family life. Policy recommendations based on
these underlying assumptions may lead to the implementation of
harmful social policy. No More Kin examines extended kinship
networks among African American, Chicano, Puerto-Rican, and
non-Hispanic white families in contemporary America and seeks to
provide an integrated theoretical framework for examining how the
simultaneity of gender, race, and class oppression affects minority
family organization. Breaking new ground in a variety of fields, No
More Kin is sure to become a valuable resource for students and
professionals in family studies, gender studies, and race/ethnic
studies.
At the conclusion of the twentieth century, the United States
economy was booming, but, the gap between the rich and poor widened
significantly in the 1990s, poverty rates among women and children
skyrocketed, and there was an unprecedented rise in familial
homelessness Based on a four–year ethnographic study, Anne R.
Roschelle examines how socially structured race, class, and gender
inequality contributed to the rise in family homelessness and the
devastating consequences for parents and their children. Struggling
in the Land of Plenty analyzes the appalling conditions under which
homeless women and children live, the violence endemic to their
lives, the role of the welfare state in perpetrating poverty, and
their never-ending struggle for survival. Only by exploring the
stories of homeless women and children can we begin to construct
appropriate social policy.
Black and Latino families are in fact highly family-oriented and want to be involved in exchange networks but, because they are economically disenfranchised, they are prevented from participation. The vitriolic debate on welfare reform currently sweeping the nation assumes that if institutional mechanisms of social support are eliminated, impoverished families will simply rely on an extensive web of kinship networks for their survival. The political discourse surrounding poverty and welfare reform has an increasingly racial undertone. Implementation of social policy that presupposes the availability of family safety nets in minority communities could have disastrous consequences for many without extended kin networks. Many scholars and political analysts assume that thriving kin and non-kin social support networks continue to characterize minority family life. Policy recommendations based on these underlying assumptions may lead to the implementation of harmful social policy. No More Kin examines extended kinship networks among African American, Chicano, Puerto-Rican, and non-Hispanic white families in contemporary America and seeks to provide an integrated theoretical framework for examining how the simultaneity of gender, race, and class oppression affects minority family organization. Breaking new ground in a variety of fields, No More Kin is sure to become a valuable resource for students and professionals in family studies, gender studies, and race/ethnic studies.
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