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This book explores the emerging engagement of EU law with care and
carers. The book argues that the regulation of care by the EU is
crucial because it enables the development of a broad range of
policies. It contributes to the sustainability of society and
ultimately it enables individuals to flourish. Yet, to date, the EU
approach to regulating the caring relationship remains piecemeal
and lacks the underpinning of a cohesive strategy. Against this
backdrop, this book argues that the EU can and must take leadership
in this area by setting principles and standards in accordance with
the values of the treaty, in particular gender equality, human
dignity, solidarity and well-being. The book further makes a case
for a stronger protection for carers, who should not only be
protected against discrimination, but should also be supported,
valued and put in a position to make choices and lead full lives.
In order to achieve this, a proactive approach to rebalancing the
relationship between paid and unpaid work is necessary. Ultimately,
the book puts forward a series of legal and policy recommendations
for a holistic approach to care in the EU.
This book explores the emerging engagement of EU law with care and
carers. The book argues that the regulation of care by the EU is
crucial because it enables the development of a broad range of
policies. It contributes to the sustainability of society and
ultimately it enables individuals to flourish. Yet, to date, the EU
approach to regulating the caring relationship remains piecemeal
and lacks the underpinning of a cohesive strategy. Against this
backdrop, this book argues that the EU can and must take leadership
in this area by setting principles and standards in accordance with
the values of the treaty, in particular gender equality, human
dignity, solidarity and well-being. The book further makes a case
for a stronger protection for carers, who should not only be
protected against discrimination, but should also be supported,
valued and put in a position to make choices and lead full lives.
In order to achieve this, a proactive approach to rebalancing the
relationship between paid and unpaid work is necessary. Ultimately,
the book puts forward a series of legal and policy recommendations
for a holistic approach to care in the EU.
This interdisciplinary work presents a conceptual framework and
brings together constructivist and rationalist accounts of how EU
norms are adopted, adapted, resisted or rejected. These chapters
provide empirical cases and critical analysis of a rich variety of
norm-takers from EU member states, European and non-European
states, including the rejection of EU norms in Russia and Africa as
well as adaptation of EU practices in Australia and New Zealand.
Chapters on China, ASEAN and the Czech Republic demonstrate
resistance to EU norm export. This volume probes differences in
willingness to adopt or adapt norms between various actors in the
recipient state and explores such questions as: How do norm-takers
perceive of the EU and its norms? Is there a 'normative fit'
between EU norms and the local normative context? Similarly, how do
EU norms impact recipients' interests and institutional
arrangements? First, the authors map EU norm export strategies and
approaches as they affect norm-takers. Second, the chapters
recognize that norm adoption, adaption, resistance or rejection is
a product of interaction and a relationship in which
interdependence, asymmetry and power play a role. Third, we see
that domestic circumstances within norm-takers condition the
reception of norms. This book's focus on norm-takers highlights the
reflexive nature of norm diffusion and that nature has implications
for the EU itself as a norm exporter. Anyone with an interest in
the research agenda on norm diffusion, normative power and the EU's
normative dialogue with the world will find this book highly
valuable, including scholars, policy makers and students of
subjects including political science, European studies,
international relations and international and EU law.
This interdisciplinary work presents a conceptual framework and
brings together constructivist and rationalist accounts of how EU
norms are adopted, adapted, resisted or rejected. These chapters
provide empirical cases and critical analysis of a rich variety of
norm-takers from EU member states, European and non-European
states, including the rejection of EU norms in Russia and Africa as
well as adaptation of EU practices in Australia and New Zealand.
Chapters on China, ASEAN and the Czech Republic demonstrate
resistance to EU norm export. This volume probes differences in
willingness to adopt or adapt norms between various actors in the
recipient state and explores such questions as: How do norm-takers
perceive of the EU and its norms? Is there a ‘normative fit’
between EU norms and the local normative context? Similarly, how do
EU norms impact recipients’ interests and institutional
arrangements? First, the authors map EU norm export strategies and
approaches as they affect norm-takers. Second, the chapters
recognize that norm adoption, adaption, resistance or rejection is
a product of interaction and a relationship in which
interdependence, asymmetry and power play a role. Third, we see
that domestic circumstances within norm-takers condition the
reception of norms. This book’s focus on norm-takers highlights
the reflexive nature of norm diffusion and that nature has
implications for the EU itself as a norm exporter. Anyone
with an interest in the research agenda on norm diffusion,
normative power and the EU’s normative dialogue with the world
will find this book highly valuable, including scholars, policy
makers and students of subjects including political science,
European studies, international relations and international and EU
law.
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