The problem of skepticism about knowledge of the external world has been the centrepiece of epistemology since Descartes. In the last 25 years, there has been a keen focus of interest on the problem, with a number of new insights by the best contemporary epistemologists and philosophers of mind. Anthony Brueckner is recognized as one of the leading contemporary investigators of the problem of skepticism.
Essays on Skepticism collects Brueckner's most important work in this area, providing a connected and comprehensive guide to the complex state of play on this intensively studied area of philosophy. The guiding questions of this volume are: Can we have knowledge of the external world of things outside our minds? Can we have knowledge of the internal world of our own contentful mental states? The work divides into four sections: I. Transcendental Arguments against Skepticism; II. Semantic Answers to Skepticism; III. Self-knowledge; IV. Skepticism and Epistemic Closure.

This collection of classic and contemporary essays in philosophy of language offers a concise introduction to the field for students in graduate and upper-division undergraduate courses. It contains some of the most important basic sources in philosophy of language, including a number of classic essays by philosophers such as Frege, Russell, Wittgenstein, Kripke, Grice, Davidson, Strawson, Austin, and Putnam, as well as more recent contributions by scholars including John McDowell, Stephen Neale, Ruth Millikan, Stephen Schiffer, Paul Horwich, and Anthony Brueckner, among others, who are on the leading edge of innovation in this increasingly influential area of philosophy. The result is a lively mix of readings, together with the editors' discussions of the material, which provides a rigorous introduction to the subject.

Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony Brueckner and Gary Ebbs debate how to characterize this problem and develop opposing views of what it shows. Their discussion is the only sustained, in-depth debate about anti-individualism, scepticism and knowledge of one's own thoughts, and will interest both scholars and graduate students in philosophy of language, philosophy of mind and epistemology.

Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony Brueckner and Gary Ebbs debate how to characterize this problem and develop opposing views of what it shows. Their discussion is the only sustained, in-depth debate about anti-individualism, scepticism and knowledge of one's own thoughts, and will interest both scholars and graduate students in philosophy of language, philosophy of mind and epistemology.

The problem of skepticism about knowledge of the external world has been the centrepiece of epistemology since Descartes. In the last 25 years, there has been a keen focus of interest on the problem, with a number of new insights by the best contemporary epistemologists and philosophers of mind. Anthony Brueckner is recognized as one of the leading contemporary investigators of the problem of skepticism. Essays on Skepticism collects Brueckner's most important work in this area, providing a connected and comprehensive guide to the complex state of play on this intensively studied area of philosophy. The guiding questions of this volume are: Can we have knowledge of the external world of things outside our minds? Can we have knowledge of the internal world of our own contentful mental states? The work divides into four sections: I. Transcendental Arguments against Skepticism; II. Semantic Answers to Skepticism; III. Self-knowledge; IV. Skepticism and Epistemic Closure.

This collection of classic and contemporary essays in philosophy of language offers a concise introduction to the field for students in graduate and upper-division undergraduate courses. It contains some of the most important basic sources in philosophy of language, including a number of classic essays by philosophers such as Frege, Russell, Wittgenstein, Kripke, Grice, Davidson, Strawson, Austin, and Putnam, as well as more recent contributions by scholars including John McDowell, Stephen Neale, Ruth Millikan, Stephen Schiffer, Paul Horwich, and Anthony Brueckner, among others, who are on the leading edge of innovation in this increasingly influential area of philosophy. The result is a lively mix of readings, together with the editors' discussions of the material, which provides a rigorous introduction to the subject.