The horrific slaughter in Rwanda has once again driven home the deeply rooted existence and continuing presence of genocidal impulses. In this passionately argued volume-first published to great acclaim in France and considerably updated during the translation process-a deeply involved witness of the massacres takes an unflinching look at recent events in Rwanda and what they can tell us about the nature of genocide.

Table of Contents
Foreword
By William Shawcross
1. The Unlearned Lesson of History
2. Three Genocides in the Twentieth Century
3. The Hutu and the Tutsi
4. From Indifference to Compassion
5. Justice Must be Done
Appendix 1: Convention on the Prevention and the Punishment of the Crime of Genocide
Appendix 2: Chronology
Notes
Index

In 1981, the French Left came to power with a project to transform society. By 1983, French economic policy underwent a dramatic reversal as the government moved from its reform agenda to an economic orthodoxy that won the accolades of the business press throughout Europe. What brought on this seachange in orientation and political philosophy?

Bringing together some of the most renowned scholars of French politics and society, The Mitterrand Era explores the political effects of policy change. It examines the transformation in the composition, organization, and orientation of the French Left under the presidency of Franois Mitterrand. The essays probe the breakdown of traditional party and union strategies, the constraints of party politics, the challenges of economic policy, the attempts to forge new political discourses, and the new challenges (focused around issues of race, gender, and ecology) for the respectable Left.

This anthology examines the effects of economic orthodoxy on the French left. A decade after the governing left relinquished plans to 'transform society', French social actors have indeed changed. They have adapted to economic orthodoxy and to a new political mainstream. Various essays examine the political impact of economic forces. They explore the relationships between left parties and organized labour. The book also looks at new forms of political mobilization around gender, immigration, and environmental issues.

Today there is a lot of emphasis on building within Christianity. We speak of building the kingdom and building the church, neither of which are our responsibility. The Father has given us the kingdom and Christ said He would build the church. In the New Testament, the word translated as church is Ekklesia. In the days of Jesus, Ekklesia was not used to define a religious gathering for expressing worship and learning about a deity. The Ekklesia was a governing body in a region that assembled for the purpose of legislating the region, initiating laws and declaring war. It was an assembly of diverse citizenry, who collaborated for the good of the region. When Jesus said, "I will build my Ekklesia," He had something different in mind than what we call the church today. Join us in this book as we seek to find the definition of God's intention and allow the real church to stand up.