Alexandria, Real and Imagined offers a complex portrait of an extraordinary city, from its foundation in the fourth century BC up to the present day: a city notable for its history of ethnic diversity, for the legacies of its past imperial grandeur - Ottoman and Arab, Byzantine, Roman and Greek - and, not least, for the memorable images of 'Alexandria' constructed both by outsiders and by inhabitants of the city. In this volume of new essays, Alexandria and its many images - the real and the imagined - are illuminated from a rich variety of perspectives. These range from art history to epidemiology, from social and cultural analysis to re-readings of Cavafy and Callimachus, from the impressions of foreign visitors to the evidence of police records, from the constructions of Alexandria in Durrell and Forster to those in the twentieth-century Arabic novel.

"A Greek gentleman in a straw hat, standing absolutely motionless at a slight angle to the universe." E. M. Forster's famous description of C. P. Cavafy--the most widely known and best loved modern Greek poet--perfectly captures the unique perspective Cavafy brought to bear on history and geography, sexuality and language. Cavafy wrote about people on the periphery, whose religious, ethnic and cultural identities are blurred, and he was one of the pioneers in expressing a specifically homosexual sensibility. His poems present brief and vivid evocations of historical scenes and sensual moments, often infused with his distinctive sense of irony. They have established him as one of the most important poets of the twentieth century. The only bilingual edition of Cavafy's collected poems currently available, this volume presents the most authentic Greek text of every poem he ever published, together with a new English translation that beautifully conveys the accent and rhythm of Cavafy's individual tone of voice. In addition, the volume includes an extensive introduction by Peter Mackridge, explanatory notes that gloss Greek historical names and events alluded to in the poems, a chronological list of the poems, and indexes of Greek and English titles.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Poems on the craft, the risks and the subversive power of poetry, selected by the translator in conjunction with the author from the the Greek Collected Edition of Andonis Fostieris’ poems published in 2021 (Apanta ta Poiimata 1970–2020). A bilingual edition with the Greek text from that edition and facing English translations by Irene Loulakaki-Moore. In her Introduction the translator writes:- If Fostieris draws the reader’s attention to the alphabet, its sounds and the processes of syllabification, reading and writing, in other words to the “materiality of the text” and the “mechanisms of writing”, it is because, like many poets of his generation, he is suspicious of the ways in which vocabularies create descriptions of the world and ourselves, instead of adequately or inadequately expressing them. The socio-political, economic and intellectual developments in Greece and elsewhere in the 1970s rendered obsolete previous generations’ search for the “lost centre” and the grand narratives that validate it. Unlike the Modernist poet-authority, Fostieris, does not stand in the centre of his creation, like a unique owner of truth and sole creator of meaning… Fostieris’ poetics surpasses Modernism and marks a turn towards the Post-modern, constituting a new approach to the role and function of contemporary poetry, while it also proposes a coherent conceptualization of the role of language and its relation to the truth… One could say that Fostieris and the poets of his Generation attempted what Surrealism (another avant-garde movement which met with a great deal of resistance in Greece) had attempted: the secularization of inspiration… The transformation of inspiration after the Surrealists made available for everyone what had been the privilege of the poet-initiate, in line with Lautréamont’s injunction: “Poetry should be made by everyone. Not just by one.” With his “prolonged hesitation between sound and meaning” (Paul Valéry) Fostieris wants to bring the written word closer to the mental experience, the feeling or the thing in itself. He does not deny the referential function of language, he only exhibits his suspiciousness towards the authority that says, “my language is true”. By doing so he cleverly abstains from imposing on the readers his version of meaning, inviting them instead to join in the game of signification.

The Usurpers, Willa Muir's fourth novel, was written in the early 1950s and was based on the diaries she kept in Prague in the period 1945-1948, when her husband the poet Edwin Muir was the Director the British Institute in Prague, the lecturing and teaching arm of the British Council there. Under the guise of Utopians in Slavomania, The Usurpers offers acute, humorous and sometimes acerbic observations on relations among the British themselves in Prague (the city is never named) and between them and their Czech friends and those in the Czechoslovak establishment who were suspicious of the British presence, and depicts, largely through the actions and conversation of its characters, a deteriorating political environment in which the lives of many Slavomanians and even some of the Utopians are increasingly under threat in the lead-up to the Communist coup of February 1948. The Usupers was ready for publication in 1952 and was submitted to a number of major UK publishers under the pen-name Alexander Cory. The publishers were nervous. There was some concern about libel suits and perhaps also about the political sensitivity of the contents. Then, when she was publicly revealed to be the author, Willa Muir withdrew it. The typescript, from which this edition has been prepared, has long been in the care of the Library of the University of St Andrews and over the years a number of critics and Willa Muir enthusiasts have read it, among them Jim Potts, who brought it to the attention of Colenso Books and who has provided the Introduction. The non-publication of the The Usurpers in the 1950s may have been partly due to political pressure, at a time when the UK government’s grant-in-aid to the British Council was being called in question.

The Greek Bible and the services of the Orthodox Church have proved a rich source of language for many poets of modern Greece, and perhaps for none more than for Kostis Palamas, Angeles Sikelianos and Odysseas Elytis, whose overlapping careers span the period 1876-1996. A blurring of the boundaries between Orthodoxy and 'Greekness' (