The first detailed cultural and theatrical history of a major literary form, this landmark introduction examines Roman tragedy and its place at the centre of Rome's cultural and political life. Analyzing the work of such names as Ennius, Pacuvius and Accius, as well as Seneca and his post-Neronian successors, Anthony J. Boyle delves into detailed discussion on every Roman tragedian whose work survives in substance today. Roman Tragedy examines: the history of Roman tragic techniques and conventions the history of generic form and change the debt that Rome owes to Greece, and text owes to text the birth, development and death of Roman tragedy in the context of the cities evolving, institutions, ideologies and political and social practices tragedy proper and the historical drama (fabula praetexta), which the Romans allied to tragedy. With parallel English translations of Latin quotations, this seminal work not only provides an invaluable resource for students of theatre, Roman political history and cultural history, but it is also accessible to all interested in the social dynamics of writing, spectacle, ideology and power.

Roman epic lays claim to being Western civilisation's prime literary form. This volume draws together 14 critically and methodologically distinct essays, focusing on particular epicists - their reaction to, influence on, and rewriting of each other. It examines the formation and transformation of Roman epic from its beginnings in the third century BC Saturnian poets Livius and Naevius, to the Renaissance Latin epic of Petrarch and Vida. What results is the revelation of Roman epic not only as Rome's highest poetic genre but as a self-consciously intertextual, primarily political form. The Roman epicist's creative exploitation of his predecessors is not restricted to stylistic similarities and generic codes, but often encompasses more important levels of social, moral and political meaning. In the Roman tradition the epic form shows an impetus to reform the celebratory values implicit in the form itself, admitting a plurality of interactive, often critical narrative voices. This book reveals how epic developed and critically considers the generic and literary tradition to which the texts belong.

Roman epic is both index and critique of the foundational culture of the western world. It is one of Europe's most persistent and determinant poetic modes. In this book distinguished Latinists examine the formation and evolution of Roman epic from its beginnings in the third century BC to the high Italian Renaissance. Featuring a variety of methodologies and approaches, it clarifies the literary importance and political and moral meaning of Roman epic.

The first detailed cultural and theatrical history of a major literary form, this landmark introduction examines Roman tragedy and its place at the centre of Rome's cultural and political life. Analyzing the work of such names as Ennius, Pacuvius and Accius, as well as Seneca and his post-Neronian successors, Anthony J. Boyle delves into detailed discussion on every Roman tragedian whose work survives in substance today. Roman Tragedy examines: the history of Roman tragic techniques and conventions the history of generic form and change the debt that Rome owes to Greece, and text owes to text the birth, development and death of Roman tragedy in the context of the cities evolving, institutions, ideologies and political and social practices tragedy proper and the historical drama (fabula praetexta), which the Romans allied to tragedy. With parallel English translations of Latin quotations, this seminal work not only provides an invaluable resource for students of theatre, Roman political history and cultural history, but it is also accessible to all interested in the social dynamics of writing, spectacle, ideology and power.