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This new critique of Aquinas's theory of natural law presents an
incisive, new analysis of the central themes and relevant texts in
the Summa Theologiae which became the classical canon for natural
law. Professor Lisska discusses Aquinas's view of ethical
naturalism within the context of the contemporary revival and
recovery of Aristotelian ethics, arguing that Aquinas is
fundamentally Aristotelian in the foundations of his moral theory.
The book looks at the historical development of natural law themes
in the twentieth century, and in particular demonstrates the
important connections between Aquinas and contemporary legal
philosophers. The book should be of considerable interest to
scholars of jurisprudence as well as philosophers.
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