Football constitutes a vivid public ritual in contemporary European culture through which emergent social solidarities and new economic networks have come into being. This fascinating and unique volume traces the transformation of European football from the 1950s to the present, focusing in particular on the dramatic changes that have occurred in the last decade and linking them to the wider process of European integration. The examination of football illuminates how the growing dominance of the free market has changed European society from an international order in which the nation-state was dominant to a more complex transnational regime in which cities and regions are becoming more prominent than in the past. The study is supported by detailed ethnographic accounts emerging from the author's fieldwork at Manchester United and interview data with some of the most important figures in European football at clubs including Juventus, Milan, Bayern Munich, Schalke and Barcelona. It also includes a highly topical examination of racism in European football.

This book brings together a series of new and historical case studies to show how different phases of globalization are transforming the built environment. Taking a broad interdisciplinary approach, the author draws on sociological, geographical, cultural and postcolonial studies to provide a critical account of the development of three key concepts: global culture, post colonialism, and modernity. Subsequent case studies examine how global economic, political and cultural forces shape the forms of architectural and urban modernity in globalized suburbs and spaces in major cities worldwide.

The first book to combine global and postcolonial theoretical approaches to the built environment and to illustrate these with examples, Spaces of Global Cultures argues for a more historical and interdisciplinary understanding of globalization: one that places material space and the built environment at the centre and calls for new theories to address new conditions.

This book brings together a series of new and historical case studies to show how different phases of globalization are transforming the built environment. Taking a broad interdisciplinary approach, the author draws on sociological, geographical, cultural and postcolonial studies to provide a critical account of the development of three key concepts: global culture, post colonialism, and modernity. Subsequent case studies examine how global economic, political and cultural forces shape the forms of architectural and urban modernity in globalized suburbs and spaces in major cities worldwide.

The first book to combine global and postcolonial theoretical approaches to the built environment and to illustrate these with examples, Spaces of Global Cultures argues for a more historical and interdisciplinary understanding of globalization: one that places material space and the built environment at the centre and calls for new theories to address new conditions.

Recent years have witnessed a surge in public awareness concerning the impact of world economic forces on cities. In this challenging book, the author argues that though the consciousness is new the phenomena themselves are not. For the past two centuries at least, world economic, political and cultural forces have been major factors shaping cities, patterns of urbanization and the physical and spatial forms of the built environment. Anthony King believes that the historical context of contemporary global restructuring must be recognized if present-day urban and regional change is to be properly understood. He explores and documents the cultural and spatial links between metropolitan core and colonial periphery and examines the historical foundations of the world urban system. He also looks at the social production of building and urban form, and demonstrates their potential for understanding economic, political, socail and cultural change on a global scale.

Since the late 1970s the role of key world cities such as Los Angeles, New York and London as centres of global control and co-ordination has come under increasing scrutiny. This book provides an overview and critique of work on the global context of metropolitan growth, world city formation and the theory it has generated. Suggesting 'post-imperialism' as the most appropriate framework for analysis, the author demonstrates the extent to which urban and regional development, both in Britain and elsewhere, were linked to a colonial mode of production, and highlights the effects of its disappearance. Against this background, the author charts the transformation of London from imperial capital in the nineteenth and early twentieth centuries to world city in the capitalist world economy of today.

The Roman world was diverse and complex. And so were religious understandings and practices as mirrored in the enormous variety presented by archaeological, iconographic, and epigraphic evidence. Conventional approaches principally focus on the political role of civic cults as a means of social cohesion, often considered to be instrumentalised by elites. But by doing so, religious diversity is frequently overlooked, marginalising ‘deviating’ cult activities that do not fit the Classical canon, as well as the multitude of funerary practices and other religious activities that were all part of everyday life. In the Roman Empire, a person’s religious experiences were shaped by many and sometimes seemingly incompatible cult practices, whereby the ‘civic’ and ‘imperial’ cults might have had the least impact of all. The authors rethink these methodologies, arguing for a more dynamic image of religion that takes into account the varied and often contradictory choices and actions of individual, which reflects the discrepant religious experiences in the Roman world. Is it possible to ‘poke into the mind’ of an individual in Roman times, whatever his/her status and ethnicity, and try to understand the individual’s diverse experiences in such a complex, interconnected empire, exploring the choices that were open to an individual? This also raises the question whether the concept of individuality is valid for Roman times. In some periods, the impact of individual actions can be more momentous: the very first adoption of Roman-style sculpture, cult practices or Latin theonyms for indigenous deities can set in motion long-term processes that will significantly influence people’s perceptions of local deities, their characteristics, and functions. Do individual choices and preferences prevail over collective identities in the Roman Empire compared to pre-Roman times? To examine these questions, this volume presents case studies that analyse individual actions in the religious sphere.

Drawing on the work of Gadamer, the book demonstrates that a sociology which focuses on social relations does not imply a return to idealism, nor a retreat into individualism, nor a rejection of critique. Rather, a hermeneutic sociology which prioritises human social relations is the only coherent paradigm which is available today. The author argues that sociologists studying the dramatic social transformations which are currently occuring should focus on social relations between humans; they should not attempt to understand contemporary changes in terms of structure and agency.

Drawing on the work of Gadamer, the book demonstrates that a sociology which focuses on social relations does not imply a return to idealism, nor a retreat into individualism, nor a rejection of critique. Rather, a hermeneutic sociology which prioritises human social relations is the only coherent paradigm which is available today. The author argues that sociologists studying the dramatic social transformations which are currently occuring should focus on social relations between humans; they should not attempt to understand contemporary changes in terms of structure and agency.

This book originates as a case study of London's role as 'world city', focusing on imperialism and the internationalization of capital of London and exploring the link between urbanization processes and global economic forces.

Over the last three decades, our understanding of the city worldwide has been revolutionized by three innovative theoretical concepts - globalisation, postcolonialism and a radically contested notion of modernity. The idea and even the reality of the city has been extended out of the state and nation and re-positioned in the larger global world. In this book Anthony King brings together key essays written over this period, much of it dominated by debates about the world or global city. Challenging assumptions and silences behind these debates, King provides largely ignored historical and cultural dimensions to the understanding of world city formation as well as decline. Interdisciplinary and comparative, the essays address new ways of framing contemporary themes: the imperial and colonial origin of contemporary world and global cities, actually existing postcolonialisms, claims about urban and cultural homogenisation and the role of architecture and built environment in that process. Also addressed are arguments about indigenous and exogenous perspectives, Eurocentricism, ways of framing vernacular architecture, and the global historical sociology of building types. Wide-ranging and accessible, Writing the Global City provides essential historical contexts and theoretical frameworks for understanding contemporary urban and architectural debates. Extensive bibliographies will make it essential for teaching, reference and research.

Football constitutes a vivid public ritual in contemporary European culture through which emergent social solidarities and new economic networks have come into being. This fascinating and unique volume traces the transformation of European football from the 1950s to the present, focusing in particular on the dramatic changes that have occurred in the last decade and linking them to the wider process of European integration. The examination of football illuminates how the growing dominance of the free market has changed European society from an international order in which the nation-state was dominant to a more complex transnational regime in which cities and regions are becoming more prominent than in the past. The study is supported by detailed ethnographic accounts emerging from the author's fieldwork at Manchester United and interview data with some of the most important figures in European football at clubs including Juventus, Milan, Bayern Munich, Schalke and Barcelona. It also includes a highly topical examination of racism in European football.

Villas, Sanctuaries and Settlement in the Romano-British Countryside had its genesis in a conference held at the British Museum in 2009 and brings together a range of papers on buildings that have been categorised as 'villas', mainly in Roman Britain, from the Isle of Wight to Shropshire. It comprises the first such survey for almost half a century. While some of these structures were indeed country houses and the centres of agricultural estates as their designation as 'villas' implies, others are here shown to have been administrative or industrial centres, hunting lodges or religious sanctuaries, or a combination of more than one such function. The art associated with these prestige structures and its relevance to their function is also considered.

Recent years have witnessed a surge in public awareness concerning the impact of world economic forces on cities. In this challenging book, the author argues that though the consciousness is new the phenomena themselves are not. For the past two centuries at least, world economic, political and cultural forces have been major factors shaping cities, patterns of urbanization and the physical and spatial forms of the built environment. Anthony King believes that the historical context of contemporary global restructuring must be recognized if present-day urban and regional change is to be properly understood. He explores and documents the cultural and spatial links between metropolitan core and colonial periphery and examines the historical foundations of the world urban system. He also looks at the social production of building and urban form, and demonstrates their potential for understanding economic, political, socail and cultural change on a global scale.

With unrivalled political savvy and a keen sense of irony, distinguished political scientists Anthony King and Ivor Crewe open our eyes to the worst government horror stories and explain why the British political system is quite so prone to appalling mistakes.

As pundits and politicians remind us at every election cycle or turn of the television dial, the United States sees itself as the world s greatest democracy. But what citizens might also hear, if they knew how to listen, is the grinding of two tectonic plates on which this democracy was established. In the venerable tradition of keen foreign observers of American politics, Anthony King exposes the political paradoxes in our system that we may well be too close to see founding principles of our great democracy that are distinctly undemocratic.

In an extended essay eloquent in its plainspoken good sense, King begins, on the one hand, with the founding fathers who emphasized moderation, deliberation, checks and balances, and the separation of powers a system in which the people were allowed to play only a limited role. On the other hand were radical democrats who insisted that the people, and only the people, should rule. The result was a political system tangled up in conflicts that persist to this day: unelected and unaccountable Supreme Court justices who exercise enormous personal power; severe restrictions on the kind of person the people can elect as president; popular referendums at the state and local level but none at the federal level, not even to ratify amendments to the Constitution.

In King s provocative analysis, we see how these puzzles play out in the turmoil of our nation s public life and political culture and we glimpse, perhaps, a new way to address them.

A collection of uplifting poems, songs and short stories to feed your soul.