William Blackstone's Commentaries on the Laws of England (1765-69) is perhaps the most elegant and influential legal text in the history of the common law. By one estimate, Blackstone has been cited well over 10,000 times in American judicial opinions alone. Prominent in recent reassessment of Blackstone and his works, Wilfrid Prest also convened the Adelaide symposia which have now generated two collections of essays: Blackstone and his Commentaries: Biography, Law, History (2009), and Re-Interpreting Blackstone's Commentaries: A Seminal Text in National and International Contexts (2014). This third collection focuses on Blackstone's critics and detractors. Leading scholars examine the initial reception of the Commentaries in the context of debates over law, religion and politics in eighteenth-century Britain and Ireland. Having shown Blackstone's volumes to be a contested work of the Enlightenment, the remaining chapters assess critical responses to Blackstone on family law, the status of women and legal education in Britain and America. While Blackstone and his Commentaries have been widely lauded and memorialised in marble, this volume highlights the extent to which they have also attracted censure, controversy and disparagement.

A supporter of the American rebellion and advocate of radical ideas on religion, philosophy, education, law, medicine, and politics, John Jebb (1736-1786) provides an ideal case to examine the nature of radicalism in 18th-century Britain. Jebb began his career as a clergyman and academic at Cambridge in the 1760s and died as a doctor and leading figure among political reformers in Enlightenment London. Profoundly influenced by David Hartley's attempt to combine a Christian theology of universal salvation with a materialist and determinist account of the mind, Jebb's philosophical and religious radicalism inspired him to work tirelessly for reform. This is the first modern extended study of his life.

While at Cambridge, Jebb provoked strong conservative opposition to his religious views and proposals for academic reform. Increasingly marginalized in church and university, as a tide of loyalism swept the country in response to rebellion in America, Jebb resigned as a clergyman and moved to London to work as a doctor. As the American war dragged on with no end in sight, a popular movement urging political reform developed. Jebb became a leader of this movement and was instrumental in establishing a platform that called for universal suffrage and annual elections. British radicals would continue to campaign for this platform until the mid-19th century.

Eighteenth-century Britons were frequently anxious about the threat of invasion, military weakness, possible financial collapse and potential revolution. Anthony Page argues that between 1744 and 1815, Britain fought a 'Seventy Years War' with France. This invaluable study: - Argues for a new periodization of eighteenth-century British history, and explains the politics and course of Anglo-French war - Explores Britain's 'fiscal-naval' state and its role in the expansion of empire and industrial revolution - Highlights links between war, Enlightenment and the evolution of modern British culture and politics Synthesizing recent research on political, military, economic, social and cultural history, Page demonstrates how Anglo-French war influenced the revolutionary era and helped to shape the first age of global imperialism.

A BBC dramatisation of George Eliot's classic novel about the lives and loves of a group of people living on the cusp of the Industrial Revolution in a small town named Middlemarch. These include young Doctor Lydgate (Douglas Hodge), who arrives at Middlemarch hospital full of idealism and determined to do good works; Dorothea Brooke (Juliet Aubrey), who becomes attracted to the scholarly Edward Casaubon (Patrick Malahide) and then finds herself trapped in an ill-fated marriage; and Will Ladislaw (Rufus Sewell), a young lad who awakens Dorothea's repressed passion and thereby changes the course of her life.

Reverend James Wodrow (1730-1810), minister of the Church of Scotland at Stevenston in Ayrshire, and Samuel Kenrick (1728-1811), tutor to a Renfrewshire family until 1763, and subsequently a merchant and banker in Bewdley, Worcestershire, began corresponding soon after leaving the University of Glasgow in 1750. They continued to do so until James Wodrow's death in 1810. Unusually, around 85% of the letters on both sides survive, held in manuscript in Dr Williams's Library, London. Volume I of this edition covers the years 1750-1783. Their correspondence is an exceptionally rich resource for the study of British culture and society in the era of Enlightenment and revolutions but one which has been underused, despite its value, and which ought to be much more widely known and available to scholars working in a range of fields. In lively and highly readable letters, Wodrow and Kenrick discussed politics, religion, reform, revolution, theology, international affairs, society, the economy, education, family, friendship, health, books, and many other concerns. Sustained over six decades, the correspondence reveals the lives of two highly literate provincial men and their families during the high and late Enlightenment, and the age of revolutions. Because they disagreed on some matters, notably the American and French Revolutions, they wrote lengthy and passionately-argued letters about them which are here made easily available to scholars for the first time. Samuel Kenrick lived in England from 1765, and the men only met again in 1789, so their friendship was carried out almost entirely on paper for forty-five years. The correspondence constitutes a remarkable record of a friendship.

William Blackstone's Commentaries on the Laws of England (1765-69) is perhaps the most elegant and influential legal text in the history of the common law. By one estimate, Blackstone has been cited well over 10,000 times in American judicial opinions alone. Prominent in recent reassessment of Blackstone and his works, Wilfrid Prest also convened the Adelaide symposia which have now generated two collections of essays: Blackstone and his Commentaries: Biography, Law, History (2009), and Re-Interpreting Blackstone's Commentaries: A Seminal Text in National and International Contexts (2014). This third collection focuses on Blackstone's critics and detractors. Leading scholars examine the initial reception of the Commentaries in the context of debates over law, religion and politics in eighteenth-century Britain and Ireland. Having shown Blackstone's volumes to be a contested work of the Enlightenment, the remaining chapters assess critical responses to Blackstone on family law, the status of women and legal education in Britain and America. While Blackstone and his Commentaries have been widely lauded and memorialised in marble, this volume highlights the extent to which they have also attracted censure, controversy and disparagement.

Eighteenth-century Britons were frequently anxious about the threat of invasion, military weakness, possible financial collapse and potential revolution. Anthony Page argues that between 1744 and 1815, Britain fought a 'Seventy Years War' with France. This invaluable study: - Argues for a new periodization of eighteenth-century British history, and explains the politics and course of Anglo-French war - Explores Britain's 'fiscal-naval' state and its role in the expansion of empire and industrial revolution - Highlights links between war, Enlightenment and the evolution of modern British culture and politics Synthesizing recent research on political, military, economic, social and cultural history, Page demonstrates how Anglo-French war influenced the revolutionary era and helped to shape the first age of global imperialism.