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Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a
French author, poet, and composer whose biblical and philosophical
hermeneutics in?uenced many occultists, such as Eliphas Levi and
Gerard Encausse (Papus), and Rene Guenon. D'Olivet spent his life
pursuing the esoteric wisdom concealed in the Hebrew scriptures,
Greek philosophy, and the symbolism of many ancient cultures as far
back as ancient India, Persia, and Egypt. His writings are
considered classics of the Hermetic tradition. His best known works
today are his research on the Hebrew language, the present volume
(The Hebraic Tongue Restored), his translation and interpretation
of the writings of Pythagoras (The Golden Verses of Pythagoras),
and his writings on the sacred art of music. In addition to the
above works, Hermetica has published in consistent facsimile format
for its Collected Works of Fabre d'Olivet series Cain and The
Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation
of the Origin of the Social State of Man and the Destiny of the
Adamic Race. D'Olivet's mastery of many ancient languages and their
literatures enabled him to write (in the time of Napoleon) this
extraordinary text which remains a landmark investigation of the
deeper esoteric undercurrents at work in the history of culture. In
this prodigious work, which first appeared in 1815, Fabre d'Olivet
goes back to the origin of speech and rebuilds upon a basis of
truly colossal learning the edifice of primitive and hieroglyphic
Hebrew, bringing back the Hebraic tongue to its constitutive
principles by deriving it wholly from the sign, which he considers
the symbolic and living image of the generative ideas of language.
Fabre d'Olivet had found that what is called today the Hebraic
tongue is only a colorless simulation of the tongue of the
mysteries, and that in finding again this mysterious language one
would hold at last the key of all cosmogonies. Drawing upon the
resources acquired by his exhaustive studies of Chinese, Sanskrit,
Samaritan, Chaldaic, Syriac, Arabic, and Greek, he restored the
tongue of the mysteries. Part First: Introductory Dissertation,
Hebraic Grammar, and Series of Hebraic Roots. Part Second:
Preliminary Discourse and Cosmogony of Moses.
Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a
French author, poet, and composer whose biblical and philosophical
hermeneutics in?uenced many occultists, such as Eliphas Lvi and
Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life
pursuing the esoteric wisdom concealed in the Hebrew scriptures,
Greek philosophy, and the symbolism of many ancient cultures as far
back as ancient India, Persia, and Egypt. His writings are
considered classics of the Hermetic tradition. His best known works
today are his research on the Hebrew language (The Hebraic Tongue
Restored), his translation and interpretation of the writings of
Pythagoras (The Golden Verses of Pythagoras), and his writings on
the sacred art of music. In addition to the above two books and the
present one, Hermetica has also published in consistent facsimile
format for its Collected Works of Fabre d'Olivet series Cain and
The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras
started a revival of Neo-Pythagoreanism that would later in?uence
many occultists and new age esotericists. His mastery of many
ancient languages and their literatures enabled him to write (in
the time of Napoleon) his Hermeneutic Interpretation of the Origin
of the Social State of Man and the Destiny of the Adamic Race,
which remains a landmark investigation of the deeper esoteric
undercurrents at work in the history of culture. A selection of
chapter titles indicates the scope of this extraordinary text:
Intellectual, Metaphysical Constitution of Man; Man is One of Three
Great Powers of the Universe; Division of Mankind; Love, Principle
of Sociability; Man is First Mute-First Language Consists of Signs;
Digression on the Four Ages of the World; Deplorable Lot of Woman;
Origin of Music and Poetry; Deviation of the Cult, Superstition;
Establishment of Theocracy; Divine Messenger; Who Rama Was;
Digression upon the Celts; Divine Unity Admitted into the Universal
Empire; Origin of the Phoenician Shepherds; Foundation of the
Assyrian Empire; New Developments of the Intellectual Sphere;
Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece
Loses her Political Existence; Beginning of Rome; Mission of Jesus;
Conquest of Odin; Mission of Mohammed; Reign of Charlemagne;
Utility of Feudalism and of Christianity; Movement of the European
Will towards America; Principle of Monarchical Government; Causes
which Are Opposed to the Establishment of Pure Despotism and
Democracy.
Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a
French author, poet, and composer whose biblical and philosophical
hermeneutics in?uenced many occultists, such as Eliphas Lvi and
Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life
pursuing the esoteric wisdom concealed in the Hebrew scriptures,
Greek philosophy, and the symbolism of many ancient cultures as far
back as ancient India, Persia, and Egypt. His writings are
considered classics of the Hermetic tradition. His best known works
today are his research on the Hebrew language, the present volume
(The Hebraic Tongue Restored), his translation and interpretation
of the writings of Pythagoras (The Golden Verses of Pythagoras),
and his writings on the sacred art of music. In addition to the
above works, Hermetica has published in consistent facsimile format
for its Collected Works of Fabre d'Olivet series Cain and The
Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation
of the Origin of the Social State of Man and the Destiny of the
Adamic Race. D'Olivet's mastery of many ancient languages and their
literatures enabled him to write (in the time of Napoleon) this
extraordinary text which remains a landmark investigation of the
deeper esoteric undercurrents at work in the history of culture. In
this prodigious work, which first appeared in 1815, Fabre d'Olivet
goes back to the origin of speech and rebuilds upon a basis of
truly colossal learning the edifice of primitive and hieroglyphic
Hebrew, bringing back the Hebraic tongue to its constitutive
principles by deriving it wholly from the sign, which he considers
the symbolic and living image of the generative ideas of language.
Fabre d'Olivet had found that what is called today the Hebraic
tongue is only a colorless simulation of the tongue of the
mysteries, and that in finding again this mysterious language one
would hold at last the key of all cosmogonies. Drawing upon the
resources acquired by his exhaustive studies of Chinese, Sanskrit,
Samaritan, Chaldaic, Syriac, Arabic, and Greek, he restored the
tongue of the mysteries. Part First: Introductory Dissertation,
Hebraic Grammar, and Series of Hebraic Roots. Part Second:
Preliminary Discourse and Cosmogony of Moses.
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