This volume focuses on the ethnobiology of southern Chile's Archipelago of Chiloe. Chiloe presents a unique perspective on the intersection of society and biology owing to its vast natural resources, historic culture of cooperation, geographic isolation, and external resource exploitation. Contributions to this volume cover knowledge bases in both marine and terrestrial systems, and how specific local knowledge types contributed to a variety of strategies, including subsistence, social-ecological resilience, resource conservation, cultural heritage preservation, economic systems, and mitigating uncertainty. This book addresses the specificities of human-environment interaction on a resource-rich island, and how historic knowledge and practices can help configure adaptation to a changing social-ecological landscape.

Moquis and Kastiilam tells the story of the encounter between the Hopis, who the Spaniards called Moquis, and the Spaniards, who the Hopis called Kastiilam, from the first encounter in 1540 until the eve of the Pueblo Revolt of 1680. By comparing and contrasting Spanish documents with Hopi oral traditions, the editors portray a balanced presentation of their shared past. Translations of sixteenth-, seventeenth-, and eighteenth-century documents written by Spanish explorers, colonial officials, and Franciscan missionaries tell the perspectives of the European visitors, and oral traditions recounted by Hopi elders reveal the Indigenous experience.. The editors argue that the Spanish record is incomplete, and only the Hopi perspective can balance the story. The Spanish documentary record (and by extension the documentary record of any European or Euro-American colonial power) is biased and distorted, according to the editors, who assert there are enormous silences about Hopi responses to Spanish missionization and colonization. The only hope of correcting those weaknesses is to record and analyze Hopi oral traditions, which have been passed down from generation to generation, and give voice to Hopi values and Hopi social memories of what was a traumatic period in their past.. Spanish abuses during missionization-which the editors address specifically and directly as the sexual exploitation of Hopi women, suppression of Hopi ceremonies, and forced labor of Hopis-drove Hopis to the breaking point, inspiring a Hopi revitalization that led them to participate in the Pueblo Revolt. Those abuses, the revolt, and the resistance that followed remain as open wounds in Hopi society today.

This volume focuses on the ethnobiology of southern Chile's Archipelago of Chiloe. Chiloe presents a unique perspective on the intersection of society and biology owing to its vast natural resources, historic culture of cooperation, geographic isolation, and external resource exploitation. Contributions to this volume cover knowledge bases in both marine and terrestrial systems, and how specific local knowledge types contributed to a variety of strategies, including subsistence, social-ecological resilience, resource conservation, cultural heritage preservation, economic systems, and mitigating uncertainty. This book addresses the specificities of human-environment interaction on a resource-rich island, and how historic knowledge and practices can help configure adaptation to a changing social-ecological landscape.

In Lost in the Long Transition, a group of scholars who conducted fieldwork research in post-dictatorship Chile during the transition to democracy critically examine the effects of the country's adherence to neoliberal economic development and social policies. Shifting government responsibility for social services and public resources to the private sector, reducing restrictions on foreign investment, and promoting free trade and export production, neoliberalism began during the Pinochet dictatorship and was adopted across Latin America in the 1980s. With the return of civilian government, the pursuit of justice and equity worked alongside a pact of compromise and an economic model that brought prosperity for some, entrenched poverty for others, and social consequences for all. The authors, who come from the disciplines of cultural anthropology, history, political science, and geography, focus their research perspectives on issues including privatization of water rights in arid lands, tuberculosis and the public health crisis, labor strikes and the changing role of unions, the environmental and cultural impacts of export development initiatives on small-scale fishing communities, natural resource conservation in the private sector, the political ecology of copper, the fight for affordable housing, homelessness and citizenship rights under the judicial system, and the gender experiences of returned exiles. In the years leading up to the global financial meltdown of 2008, many Latin American governments, responding to inequities at home and attempting to pull themselves out of debt dependency, moved away from the Chilean model. This book examines the social costs of that model and the growing resistance to neoliberalism in Chile, providing ethnographic details of the struggles of those excluded from its benefits. This research offers a look at the lives of those whose stories may have otherwise been Lost in the Long Transition.