Changes in childhood and children’s roles in society, and in how children participate in determining their own lives, have long been of interest to historians. Recent years have seen the emergence of new perspectives on the study of childhood, both in historical scholarship and in literary and cultural studies. Children’s experiences are now scrutinized not only as a means of examining the lives and self-representation of young individuals and their families, but also to investigate how the early experiences of individuals can shed light on larger historical questions. This volume applies both approaches in the context of Jewish eastern Europe. Historian Gershon Hundert has argued that studying the experience of children and attitudes towards coming of age offers an important corrective to the way we think of the Jewish past. This volume proves the potential of this approach in exploring many areas of historical interest. Among the topics investigated here are changes in perceptions of childhood and family, progress in the medical treatment of children, and developments in education. The work of charitable institutions is also considered, along with studies of emotion, gender history, and Polish–Jewish relations. A special section is devoted to how children were affected by the traumas they experienced from 1914 to 1947.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

"The definitive study of the topic." --Prof. Antony Polonsky, Emeritus Professor of Holocaust Studies, Brandeis University, and Chief Historian, POLIN Museum of the History of Polish Jews. The incredible story of underground resistance among the prisoners at the infamous Auschwitz concentration camp. When the Germans opened Auschwitz in June 1940, it was a concentration camp for political prisoners, who were told on arrival that they would live no longer than three months--expanding two years later to also become a death camp for Jews. Underground resistance appeared at Auschwitz very quickly, spearheaded in 1940 by one of the bravest men ever to live, Polish army officer Captain Witold Pilecki. Jozef Garlinski traces the evolution and operations of the principal resistance organizations among the prisoners (including communist as well as non-communist groups). He delves into the relationships among these groups, as well as their relationships with the various political and multinational factions in the prisoner population, including both male and female, and with the underground outside the camp. He describes their efforts against the brutal SS men and informers. In parallel, he documents the growth and evolution of Auschwitz itself, and the horrors of the industrialized death factory for Jews created by the Germans. First published in English in 1975, but out of print for decades, this seminal book is now being released in a new 2nd edition with more than 200 photos and maps, and a new introduction by Prof. Antony Polonsky, Emeritus Professor of Holocaust Studies, Brandeis University, and Chief Historian, POLIN Museum of the History of Polish Jews. . Garlinski, a member of the Polish underground during WWII, was himself a prisoner at Auschwitz.With more than 200 photos and maps, five Appendices, extensive Bibliography and detailed Indexes.

This book is the first to deal with the impact on the Jews of the area of the sovietization of Eastern Poland. Polish resentment at alleged Jewish collaboration with the Soviets between 1939 and 1941 affected the development of Polish-Jewish relations under Nazi rule and in the USSR. The role of these conflicts both in the Anders army and in the Communist-led Kosciuszko division and 1st Polish Army is investigated, as well as the part played by Jews in the communist-dominated regime in Poland after 1944.

This volume is made up of essays in first presented as papers at the conference held in May 2015 at the POLIN museum of the history of Polish Jews in Warsaw is divided into two sections. The first deals with museological questions-the voices of the curators, comments on the museum and discussions of museums and education. The second examines the current state of the historiography of the Jews on the Polish lands from the first Jewish settlement to the present-day. Making use of the leading scholars in the field from Poland, Western Europe, North America and Israel, the volume provides a definitive overview of the history and culture of one of the most important communities in the long history of the Jewish people.

Few features have shaped east European Jewish history as much as the extent and continuity of Jewish self-rule. Offering a broad perspective, this volume explores the traditions, scope, limitations, and evolution of Jewish self-government in the Polish lands and beyond. Extensive autonomy and complex structures of civil and religious leadership were central features of the Jewish experience in this region, and this volume probes the emergence of such structures from the late medieval period onwards, looking at the legal position of the individual community and its role as a political actor. Chapters discuss the implementation of Jewish law and the role of the regional and national Jewish councils which were a remarkable feature of supra-communal representation in the Polish-Lithuanian Commonwealth. The volume reflects on the interaction between Jewish legal traditions and state policies, and offers an in-depth analysis of the transformation of Jewish self-government under the impact of the partitions of Poland-Lithuania and the administrative principles of the Enlightenment. Co-operation between representatives of the Jewish and non-Jewish communities at the local level is discussed down to the interwar years, when Jewish self-government was considered both a cherished legacy of pre-partition autonomy and a threat to the modern nation state.

"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

"Neighbors"--Jan Gross's stunning account of the brutal mass murder of the Jews of Jedwabne by their Polish neighbors--was met with international critical acclaim and was a finalist for the National Book Award in the United States. It has also been, from the moment of its publication, the occasion of intense controversy and painful reckoning. This book captures some of the most important voices in the ensuing debate, including those of residents of Jedwabne itself as well as those of journalists, intellectuals, politicians, Catholic clergy, and historians both within and well beyond Poland's borders.

Antony Polonsky and Joanna Michlic introduce the debate, focusing particularly on how "Neighbors" rubbed against difficult old and new issues of Polish social memory and national identity. The editors then present a variety of Polish voices grappling with the role of the massacre and of Polish-Jewish relations in Polish history. They include samples of the various strategies used by Polish intellectuals and political elites as they have attempted to deal with their country's dark past, to overcome the legacy of the Holocaust, and to respond to Gross's book.

"The Neighbors Respond" makes the debate over "Neighbors" available to an English-speaking audience--and is an excellent tool for bringing the discussion into the classroom. It constitutes an engrossing contribution to modern Jewish history, to our understanding of Polish modern history and identity, and to our bank of Holocaust memory.

"The definitive study of the topic." --Prof. Antony Polonsky, Emeritus Professor of Holocaust Studies, Brandeis University, and Chief Historian, POLIN Museum of the History of Polish Jews. The incredible story of underground resistance among the prisoners at the infamous Auschwitz concentration camp. When the Germans opened Auschwitz in June 1940, it was a concentration camp for political prisoners, who were told on arrival that they would live no longer than three months--expanding two years later to also become a death camp for Jews. Underground resistance appeared at Auschwitz very quickly, spearheaded in 1940 by one of the bravest men ever to live, Polish army officer Captain Witold Pilecki. Jozef Garlinski traces the evolution and operations of the principal resistance organizations among the prisoners (including communist as well as non-communist groups). He delves into the relationships among these groups, as well as their relationships with the various political and multinational factions in the prisoner population, including both male and female, and with the underground outside the camp. He describes their efforts against the brutal SS men and informers. In parallel, he documents the growth and evolution of Auschwitz itself, and the horrors of the industrialized death factory for Jews created by the Germans. First published in English in 1975, but out of print for decades, this seminal book is now being released in a new 2nd edition with more than 200 photos and maps, and a new introduction by Prof. Antony Polonsky. Garlinski, a member of the Polish underground during WWII, was himself a prisoner at Auschwitz.With more than 200 photos and maps, five Appendices, extensive Bibliography and detailed Indexes.

Changes in childhood and children’s roles in society, and in how children participate in determining their own lives, have long been of interest to historians. Recent years have seen the emergence of new perspectives on the study of childhood, both in historical scholarship and in literary and cultural studies. Children’s experiences are now scrutinized not only as a means of examining the lives and self-representation of young individuals and their families, but also to investigate how the early experiences of individuals can shed light on larger historical questions. This volume applies both approaches in the context of Jewish eastern Europe. Historian Gershon Hundert has argued that studying the experience of children and attitudes towards coming of age offers an important corrective to the way we think of the Jewish past. This volume proves the potential of this approach in exploring many areas of historical interest. Among the topics investigated here are changes in perceptions of childhood and family, progress in the medical treatment of children, and developments in education. The work of charitable institutions is also considered, along with studies of emotion, gender history, and Polish–Jewish relations. A special section is devoted to how children were affected by the traumas they experienced from 1914 to 1947.

This volume is a brief history of the Jewish community of Volodymyr-Volynsky, going back to its first historical mentions. It explores Jewish settlement in the city, the kahal, and the role of the community in the Vaad Arba Aratsot, and profiles several important historical figures, including Shelomoh of Karlin and Khane-Rokhl Werbermacher (the Maiden of Ludmir). It also considers the city's synagogues and Jewish cemetery, and explores the twentieth-century history of the community, especially during the Holocaust. Drawing on survivor eyewitness testimonies, the author pays tribute to the town's Righteous among the Nations and describes efforts to preserve the memory of its Jewish community, including the creation of the Piatydni memorial, and lists prominent Jews born in Volodymyr-Volynsky and natives of the city living abroad. This book will be of interest to historians of the Jewish communities and the Holocaust in Ukraine, as well as to the general reader.

This book describes the establishment, growth and partial decline of one of the most important Jewish communities in the world. In the late 15th century the Polish-Lithunaian commonwealth became the centre of Jewish intellectual and legal activity. The culture created by the Polish Jews survived the decline and partition of the Polish state in the 19th century, and the area that was formerly the Polish-Lithuanian commonwealth became a seedbed for further Jewish intellectual developments. The essays in this book provide a picture of the Jewish community in the Polish-Lithuanian commonwealth during the periods of its finest flowering and initial decline.

This volume provides a comprehensive and much-needed survey of the millennium-long history of Jews in the Ukrainian lands. The book challenges the stereotyped vision of the relationship between Jews and Ukrainians and offers in-depth studies of key periods and issues. The survey opens with a consideration of early Jewish settlements and the local reactions to these. The focus then moves to the period after 1569, when control of the fertile lands of Ukraine passed to the Polish nobility. Because it was largely Jews in the service of the nobility who administered these lands, they were inevitably caught up in the resentment that Polish rule provoked among the local population, and, above all, among the Cossacks and peasant-serfs. This resentment culminated in the great revolt led by Bohdan Khmelnytsky in the mid-17th century, in consequence of which the Jews were excluded from that part of Ukraine which eventually came under Russian rule when the Polish-Lithuanian Commonwealth was partitioned. The Jewish response to the establishment of Russian and Austrian rule in the areas of Ukraine that had formerly been in the Polish-Lithuanian Commonwealth is a second major theme of the book, and particularly the Jewish reaction to the emergence of Ukrainian nationalism and the subsequent Ukrainian struggle for independence. A third overarching theme is the impact of the sovietization of Ukraine on Jewish-Ukrainian relations, with a chapter devoted to the 1932-33 Famine (Holodomor) in which millions perished. The book also gives special attention to the growing rift between Jews and Ukrainians triggered by the rise of radical nationalism among Ukrainians living outside the Soviet Union and by conflicting views of Germany's genocidal plans regarding the Jews during World War II. With contributions from leading Jewish and Ukrainian scholars on these complex and highly controversial topics, the book places Jewish-Ukrainian relations in a broader historical context and adds to the growing literature that seeks to go beyond the old paradigms of conflict and hostility. CONTRIBUTORS: Howard Aster, formerly taught Political Science, McMaster University; Rachel Feldhay Brenner, Max and Frieda Weinstein-Bascom Professor of Jewish Studies and Professor of Modern Hebrew Literature, University of Wisconsin-Madison; Ivan Dzyuba, Ukrainian writer and literary critic; member, National Academy of Science of Ukraine; former Ukrainian Minister of Culture; Amelia Glaser, Associate Professor of Russian and Comparative Literature, University of California, San Diego; John-Paul Himka, Professor, Department of History, University of Alberta; Judith Kalik, teaches East European History, Hebrew University of Jerusalem; Myron Kapral, Director, Lviv Branch, Hrushevsky Institute of Ukrainian Archaeography and Source Studies, National Academy of Sciences of Ukraine; Vladimir (Ze'ev) Khanin, Chief Adviser on Research and Strategic Planning, Ministry of Absorption, Israel; Victoria Khiterer, Assistant Professor of History and Director, Conference on the Hilocaust and Genocide, Millersville University, Pennsylvania; Taras Koznarsky, Associate Professor, University of Toronto Sergey R. Kravtsov, Research Fellow, Center for Jewish Art, Hebrew University of Jerusalem; Taras Kurylo, independent scholar, Calgary; Alexander J. Motyl, Professor of Political Science, Rutgers University-Newark; Jakub Nowakowski, Director, Galicia Jewish Museum, Krakow; Alexander Pereswetoff-Morath, Associate Professor and Academy Research Fellow, Royal Swedish Academy of Letters, History, and Antiquities, Stockholm; Yohanan Petrovsky-Shtern, Crown Family Professor of Jewish Studies and Professor of Jewish History, Northwestern University; Antony Polonsky, Albert Abramson Professor of Holocaust Studies, Brandeis University and United States Holocaust Memorial Museum; Peter J. Potichnyj, Honorary Professor, East China University, Shanghai and Lviv Polytechnic National University; Professor Emeritus, McMaster University; Mykola Ryabchuk, Ukrainian writer and journalist; Vice President, Ukrainian PEN-Club; Raz Segal, doctoral student, Strassler Center for Holocaust and Genocide Studies, Clark University; teaching fellow, International MA Program in Holocaust Studies, Haifa University; Dan Shapira, Professor of Ottoman Studies and Professor of the History and Culture of Eastern European Jewry, Bar-Ilan University; Myroslav Shkandrij, Professor of Slavic Studies, University of Manitoba; Mykola Iv. Soroka, Advancement Manager, Canadian Institute of Ukrainian Studies, University of Alberta; Yevhen Sverstyuk, theologian, translator, journalist, and literary critic; Chief Editor, Nas.

Devoted to collecting the finest Jewish writing from around the world, the Jewish Writing in the Contemporary World series consists of anthologies, by country, that are designed to present to the English-speaking world authors and works deserving international consideration. As a series, the books permit a broad examination of the international crosscurrents in Jewish thought and culture."" "Contemporary Jewish Writing in Poland" brings together the works of a broad range of modern Jewish writers, most of whom remained in Poland after the Second World War. Although the Nazi genocide wiped out nearly all of the Jewish population in the country, the aftermath of the war has not stifled Jewish writing in Poland but has given it a different direction. A complex body of literature describes Jewish life before the war, documents the Holocaust, and wrestles with its legacy--particularly the difficulties of living in a country where it occurred.

This volume of Polin, based on scholarship that has emerged since the fall of communism, is a wide-ranging contribution to the complex history of the Jews in Lithuania. Focusing on the specific character of Lithuanian Jewry, the volume opens by examining how their relationship with the surrounding society developed after 1772, both under tsarist rule and then in independent Lithuania. Moving to more recent times, the devastating impact on the Jewish community of the Soviet and Nazi occupations during the Second World War is discussed, as are the further negative consequences on Jewish life of the reoccupation of the country by the Soviets between 1944 and 1990. The volume concludes with material on the slow revival of Jewish life since the collapse of the Soviet Union and the re-emergence of an independent Lithuania, which was accompanied by the revival of many disciplines, such as the study of Jewish history, repressed by Soviet censorship. This revived interest in the country's Jewish past is now playing a key role in the broader transformation of historical memory of the post-Soviet era and the problem of coming to terms with the widespread local collaboration in Lithuania during the Holocaust - a process which has led to important scholarly advances but also to bitter controversy. Collectively, the studies in this volume contribute to a better understanding of the complex history of the Jews in Lithuania and of Lithuanian - Jewish relations and constitute a part of the necessary process of creating a more rounded and inclusive history of the country. CONTRIBUTORS Aelita Ambruleviciute, Marta Aleksandra Balinska, Egle Bendikaite, Michael Casper, Ellen Cassedy, Immanuel Etkes, David E. Fishman, Jack Jacobs, Grigory Kanovich, Saulius Suziedelis, Andrey Krotau, Larisa Lempertiene, Aearunas Liekis, Miriam Offer, Avi Ohry, Karin Ohry-Kossoy, Ausra Pazeraite, Antony Polonsky, Anna P. Ronell, Vladas Sirutavicius, Darius Staliunas, Saulius SuA iedelis, Vytautas Toleikis, Anna Verschik, Theodore R. Weeks, Mordechai Zalkin.

Jewish women's exclusion from the public domains of religious and civil life has been reflected in their near absence in the master narratives of the East European Jewish past. As a result, the study of Jewish women in eastern Europe is still in its infancy. The fundamental task of historians to construct women as historical subjects, 'as a focus of inquiry, a subject of the story, an agent of the narrative', has only recently begun. This volume is the first collection of essays devoted to the study of Jewish women's experiences in Eastern Europe. The volume is edited by Paula Hyman of Yale University, a leading figure in Jewish women's history in the United States, and by ChaeRan Freeze of Brandeis University, author of a prize-winning study on Jewish divorce in nineteenth-century Russia. Their Introduction provides a much-needed historiographic survey that summarizes the major work in the field and highlights the lacunae. Their contributors, following this lead, have attempted to go beyond mere description of what women experienced to explore how gender constructed distinct experiences, identities, and meanings. In seeking to recover lost achievements and voices and place them into a broader analytical framework, this volume is an important first step in the rethinking of east European Jewish history with the aid of new insights gleaned from the research on gender. As in earlier volumes of Polin, substantial space is given, in 'New Views', to recent research in other areas of Polish-Jewish studies, and there is a book review section.

Few features have shaped east European Jewish history as much as the extent and continuity of Jewish self-rule. Offering a broad perspective, this volume explores the traditions, scope, limitations, and evolution of Jewish self-government in the Polish lands and beyond. Extensive autonomy and complex structures of civil and religious leadership were central features of the Jewish experience in this region, and this volume probes the emergence of such structures from the late medieval period onwards, looking at the legal position of the individual community and its role as a political actor. Chapters discuss the implementation of Jewish law and the role of the regional and national Jewish councils which were a remarkable feature of supra-communal representation in the Polish-Lithuanian Commonwealth. The volume reflects on the interaction between Jewish legal traditions and state policies, and offers an in-depth analysis of the transformation of Jewish self-government under the impact of the partitions of Poland-Lithuania and the administrative principles of the Enlightenment. Co-operation between representatives of the Jewish and non-Jewish communities at the local level is discussed down to the interwar years, when Jewish self-government was considered both a cherished legacy of pre-partition autonomy and a threat to the modern nation state.

Alexandre and his family live in Poland, which is partitioned in 1939, followed by a brief period of Soviet rule full of tension and fear. This is followed by the German invasion and occupation which brings depression and debasement to the Jews. Locked up by the Nazis in the ghetto in 1941, he escaped in February 1943 and spent 18 months in hiding before emigrating to France. This work is a memoir written from the perspective of a Jewish boy between his seventh and seventeenth year. The author describes a childhood and adolescence swept away - family, friends and playmates - were sucked into the extermination world of Nazi Germany.

The Warsaw weekly Polityka issued the following appeal to its readers on the fiftieth anniversary of the 1943 Warsaw Ghetto Uprising: "We are asking those of you who still remember the circumstances of the Time of Humiliation to summon up scenes and images from memory. We are appealing to Poles who helped rescue Jews, to Polish witnesses of the persecution of the Jews and of the Holocaust...The aim is to recount events, including those whose narrators would rather forget about them, or never return to them." The people who were born before or during the war and who found themselves on one side or the other of the ghetto wall are the last participants in, and witnesses to, the history of the Jews there. The appeal for recollections of scenes that 'cannot be forgotten' generated 225 submissions, 82 of which are included here. Half a century later, when the eye-witness reports were written - and 66 years later published here in English for the first time - the dilemmas, emotions and doubts about their attitudes and the behavior of their loved ones are finally revealed. Various themes are examined in this book: the guilt felt by those who were unable to help, the cruelty of some Germans and Polish people, the suffering of the children, the apparent lack of resistance put up by the Jewish victims, the courage shown by a few. Sometimes harrowing, sometimes uplifting, these stories give an insight into the people behind the faceless numbers.

The Genocidal Mind offers unique and under-explored analyses of the Holocaust and the phenomenon of 20th century genocide within a sociological framework. With reference to contemporary scholarly work and using the latest in social structural, psychoanalytical, post-modern, chaos, and uncertainty theory, Dr. Porter attempts to explain why people dehumanize and kill other innocent people. The author also probes the deviant, sexual side of the Nazi party, including the mind of Adolf Hitler.

In 1939, to escape Nazi occupation, 14-year-old Adam Broner and his older brother Sam left their home and family in Lodz, Poland, and made their way to the Soviet Union. Adam enlisted in the Red Army to join the fight against the Nazis, but was sent to work in a Siberian coal mine instead when his nationality was discovered. After a bold and daring escape from Siberia, Broner reached the Soviet Polish Kosciuszko Army, joined the struggle against the Nazis, participated in the liberation of Poland, and rode victorious into Berlin in 1945. He later learned that his parents, siblings (except Sam), and all other close relatives had perished during the war. Broner rebuilt his life, established a family, returned to Moscow for a degree in economics, and then went back to Poland, where he accepted a job in the Polish central planning agency. Eventually fed up with the growing anti-Semitism of the Communist government there, the author emigrated to the United States in 1969. He earned a doctorate from Princeton University and served as an economic adviser to New Jersey governors and the state legislature. In retirement, Broner learned portrait painting and reproduced the likenesses of his parents and siblings from memory, which are presented along with their biographies in this book. In recounting his struggle for survival during some of the most dramatic upheavals of the 20th century - the Great Depression, Nazism, World War II, and the spread of Communism in Central Europe - Broner reveals a life dedicated to the ultimate goal of freedom, which he achieved through a combination of arduous effort and fortunate circumstance.