While Marxian theory has produced a sound and rigorous critique of capitalism, has it faltered in its own practice of social transformation? Has it faltered because of the Marxian insistence on the hyper-secularization of political cultures? The history of religions - with the exception of some spiritual traditions - has not been any less heartless and soulless. This book sets up a much-needed dialogue between a rethought Marxian praxis of the political and a rethought experience of spirituality. Such rethinking within Marxism and spirituality and a resetting of their lost relationship is perhaps the only hope for a non-violent future of both the Marxian reconstruction of the self and the social as also faith-based life-practices. Building on past work in critical theory, this book offers a new take on the relationship between a rethought Marxism and a rethought spirituality (rethought in the life, philosophy and works of Christian thinkers, anti-Christian thinkers, Marxian thinkers, those critical of Marxist Statecraft, Dalit neo-Buddhist thinkers, thinkers drawing from Judaism, as well as thinkers drawing critically from Christianity). Contrary to popular belief, this book does not see spirituality as a derivative of only religion. This book also sees spirituality as, what Marx designated, the "sigh of the oppressed" against both social and religious orthodoxy. In that sense, spirituality is not just a displaced form of religion; it is a displaced form of the political too. This book therefore sets up the much needed dialogue between the Marxian political and the spiritual traditions. The chapters in this book were originally published in Rethinking Marxism - A Journal of Economics, Culture and Society.

This book brings together Marxian philosophy and Lacanian psychoanalysis to argue that the hegemonic form of global capital is founded on the foreclosure of class and 'world of the third,' where 'world of the third' is the "inappropriate(d) outside" of hegemonic forms of capitalist development in the global South. The authors counterpose 'the world of the third' to the mainstream notion of the "third world," seen as a "lacking other" in desperate need of aid or humanitarianism. Thus, for them, the hegemonic form of global capital is engendered through the foregrounding of the 'poor,' 'victim' third world and the foreclosure of the non-capitalist 'world of the third.' Building on what they characterize as an "ab-original" reading of Marxian historical materialism and the Lacanian real, the authors seek to conceptualize a counter-hegemonic revolutionary subject as a basis for postcapitalist alternatives to the hegemonic form of global capital.

In Psychoanalysis from the Indian Terroir, Manasi Kumar, Anup Dhar, and Anurag Mishra discuss the synergies and diachronic thought that is emblematic of the current psychoanalytic narrative in India and examine what psychoanalysis in India could become. The contributors to this edited collection connect problems around culture, family, traditions, and the burgeoning political changes in the Indian landscape in order to provide critical rejoinders to the maternal-feminine thematic in India's cultural psyche. Specifically, the contributors examine issues surrounding ethnic violence, therapists' gender and political identities, narratives of illness, and spiritual and traditional approaches to healing.