An enigmatic collection of 114 sayings of Jesus, the 'Gospel of Thomas' was discovered in the sands of Nag Hammadi, Egypt, in the 1940's. Since its discovery, scholars and the public alike have been intrigued to know what the Gospel says and what light it sheds on the formation of early Christianity. In Recovering the Original Gospel of Thomas, April DeConick argued that the gospel was a 'rolling corpus, ' a book of sayings that grew over time, beginning as a simple written gospel containing oracles of the prophet Jesus. As the community faced various crises and constituency changes, including the delay of the Eschaton and the need to accommodate Gentiles within the group, its traditions were reinterpreted and the sayings in their gospel updated, accommodating the present experiences of the community. Here, DeConick provides a new English translation of the entire Gospel of Thomas, which includes the original 'kernel' of the Gospel and all the sayings. Whilst most other translations are of the Coptic text with only occasional reference to the Greek fragment variants, this translation integrates the Greek and offers new solutions to complete the lacunae. Gospel are also included. This is volume 287 in the Journal for the Study of the New Testament Supplement series and is part of the Early Christianity in Context series

This book contains the proceedings from the Codex Judas Congress, the first international conference held to discuss the newly-restored Tchacos Codex. Given that the Tchacos Codex is a newly-conserved ancient book of Christian manuscripts which had yet to be discussed collaboratively by a body of scholars, the research conducted and published within this book by the members of the Codex Judas Congress is nothing less than a landmark in Gnostic studies. Scholars address issues of identity and community, portraits of Judas, astrological lore, salvation and praxis, text and intertext, and manuscript matters. Although the contributions show a variety of interpretations of the Tchacos texts, several points of agreement emerge, including the assessment that the Codex belonged to early Christians in conflict with other Christians who belonged to the apostolic or conventional church. Contributors include: Grant Adamson, Johanna Brankaer, Fernando Bermejo Rubio, Serge Cazelais, April D. DeConick, Ismo Dunderberg, Niclas Foerster, Wolf-Peter Funk, Simon Gathercole, Matteo Grosso, Lance Jenott, Karen King, Nicola Denzey Lewis, Alastair Logan, Antti Marjanen, Marvin Meyer, Elaine Pagels, Birger A. Pearson, Pierluigi Piovanelli, James M. Robinson, Gesine Schenke Robinson, Kevin Sullivan, Franklin Trammel, Johannes van Oort, Bas van Os, Louis Painchaud, Tage Petersen, John D. Turner, and Gregor Wurst.

In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent and strong tradition of a God who actively hides. The two traditions have led to a tension between a God who is simultaneously accessible to humanity and yet inaccessible, a God who is both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. He becomes the hallmark of the mystics, Gnostics, sages, and artists who attempt to make accessible to humans the God who is secreted away. 'Histories of the Hidden God' explores this tradition from antiquity to today. The essays focus on three essential themes: the concealment of the hidden God; the human quest for the hidden God, and revelations of the hidden God.

In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent and strong tradition of a God who actively hides. The two traditions have led to a tension between a God who is simultaneously accessible to humanity and yet inaccessible, a God who is both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. He becomes the hallmark of the mystics, Gnostics, sages, and artists who attempt to make accessible to humans the God who is secreted away. 'Histories of the Hidden God' explores this tradition from antiquity to today. The essays focus on three essential themes: the concealment of the hidden God; the human quest for the hidden God, and revelations of the hidden God.

In Holy Misogyny, bible scholar April DeConick wants real answers to the questions that are rarely whispered from the pulpits of the contemporary Christian churches. Why is God male? Why are women associated with sin? Why can't women be priests? Drawing on her extensive knowledge of the early Christian literature, she seeks to understand the conflicts over sex and gender in the early church - what they were and what was at stake. She explains how these ancient conflicts have shaped contemporary Christianity and its promotion of male exclusivity and superiority in terms of God, church leadership, and the bed. DeConick's detective work uncovers old aspects of Christianity before later doctrines and dogmas were imposed upon the churches, and the earlier teachings about the female were distorted. Holy Misogyny shows how the female was systematically erased from the Christian tradition, and why. She concludes that the distortion and erasure of the female is the result of ancient misogyny made divine writ, a holy misogyny that remains with us today.

In Seek to See Him April DeConick argues that the Gospel of Thomas ,contrary to the way Thomas is normally understood,does not originate fromgnostic traditions.Instead, she proposesthat Thomas is best explained by Hermeticand Second Temple Jewish mystical traditions. DeConick substantiates her proposal by first examining the developmental stages of the Gospel of Thomas , questioning the classification of Thomas as gnostic on the basis of Thomas ' dualism andhisspeculation about original sin.DeConick carefully delineatesthe difference between Thomas ' and gnosticviews of the world and of salvationbeforegoing on to demonstratethecrucialrole of purification, heavenly ascent,and visio dei afinal transformation through an experience of seeing Godain this Gospel.In the end, DeConick shows that Thomas is best explainedas arising from the fusion of Jewish Mysticism and Hermetic praxis and not as being shaped by gnostic traditions.

In 2006 National Geographic released the first English translation of the Gospel of Judas, a second-century text discovered in Egypt in the 1970s. The translation caused a sensation because it seemed to overturn the popular image of Judas the betrayer and instead presented a benevolent Judas who was a friend of Jesus. In The Thirteenth Apostle April DeConick offers a new translation of the Gospel of Judas which seriously challenges the National Geographic interpretation of a good Judas. Inspired by the efforts of the National Geographic team to piece together this ancient manuscript, DeConick sought out the original Coptic text and began her own translation. "I didn't find the sublime Judas, at least not in Coptic. What I found were a series of English translation choices made by the National Geographic team, choices that permitted a different Judas to emerge in the English translation than in the Coptic original. Judas was not only not sublime, he was far more demonic than any Judas I know in any other piece of early Christian literature, Gnostic or otherwise." DeConick contends that the Gospel of Judas is not about a "good" Judas, or even a "poor old" Judas. It is a gospel parody about a "demon" Judas written by a particular group of Gnostic Christians known as the Sethians who lived in the second century CE. The purpose of the text was to criticize 'mainstream' or apostolic Christianity from the point of view of these Gnostic Christians, especially their doctrine of atonement, their Eucharistic practices, and their creedal faith which they claimed to have inherited from the twelve disciples. Professor DeConick provides her English translation and interpretation of this newly recovered gospel within the previously overlooked context of a Christianity in the second century that was sectarian and conflicted. The first book to challenge the National Geographic version of the Gospel of Judas, The Thirteenth Apostle is sure to inspire to fresh debate around this most infamous of biblical figures. This fully revised and updated edition includes a new chapter, 'Judas the Star', and a substantial new preface which reflects upon the controversial reception of The Thirteenth Apostle and the advances in scholarship that have been made since its publication.

Israel's God and Rebecca's Children is a collection of essays written as a tribute to the lasting scholarship and friendship of Larry Hurtado (University of Edinburgh) and Alan Segal (Barnard College), two scholars who have contributed significantly to the contemporary understanding of Second Temple and Rabbinic Judaism and early Christianity. Their colleagues and friends examine a wide range of topics that have been the focus of Hurtado and Segal's research, including Christology, community, Jewish-Christian relations, soteriology and the development of early Christianity. Together these essays reconceptualize Christology and community in Judaism and Christianity and provide valuable insights into the issues of community and identity.

The Gospel of John has always been perceived as a more mystical Gospel than the Synoptics. This book explores the mysticism of John in its historical context and puts forward evidence that the mysticism developed in this text is the result of the textualization of a dialogue between the Johannine and Thomasine Christians on the subject of soteriology. In contradiction to the Christians who revered the Gospel of Thomas and taught salvation through ascent and vision mysticism, the Johannine Gospel argues for a mysticism based on the faith experience. Evidence from the Preachings of John, the Gospel of the Savior (P. Berolinensis 22220), the Apocryphon of James, the Ascension of Isaiah, and the Dialogue of the Savior is examined to show that this soteriological controversy did not end with the composition of the Gospel of John but continued well into the second century. This book not only sheds new light on the development of Johannine ideology, but also forges a new path in New Testament

The "Gospel of Thomas" is an enigmatic collection of 114 sayings of Jesus. Here, April DeConick explores tough questions that have occupied scholars since the discovery of this gospel in the sands of Nag Hammadi, Egypt, in the 1940's. Where did this gospel come from? When was it written? Who wrote it? Why was it composed? What is its meaning? Rather than taking the conventional approach to answering these questions, DeConick examines these issues anew by proposing that the gospel developed within a climate dominated by oral consciousness as a product of communal memory. She argues that the gospel was a "rolling corpus," a book of sayings that grew over time, beginning as a simple written gospel containing oracles of the prophet Jesus. This suggests that the sayings in the gospel represent different moments in the history of the Thomasine community and can be read as memoirs of practices, beliefs, and conflicts that arose within the community over time. As the community faced various crises and constituency changes, including the delay of the Eschaton and the need to accommodate Gentiles within the group, its traditions were reinterpreted and the sayings in their gospel updated, accommodating the present experiences of the community. This is volume 286 in the "Library of New Testament Studies" series and is part of the "Early Christianity in Context" series.

An enigmatic collection of 114 sayings of Jesus, the 'Gospel of Thomas' was discovered in the sands of Nag Hammadi, Egypt, in the 1940's. Here, April DeConick provides a new English translation of the entire Gospel of Thomas, which includes the original 'kernel' of the Gospel and all the sayings. Whilst most other translations are of the Coptic text with only occasional reference to the Greek fragment variants, this translation integrates the Greek and offers new solutions to complete the lacunae. A unique feature of this book is that translations to the parallels of the Gospel are also included. Since its discovery, scholars and the public alike have been intrigued to know what the Gospel says and what light it sheds on the formation of early Christianity. In 'Recovering the Original Gospel of Thomas', April DeConick argued that the gospel was a 'rolling corpus, ' a book of sayings that grew over time, beginning as a simple written gospel containing oracles of the prophet Jesus. As the community faced various crises and constituency changes, including the delay of the Eschaton and the need to accommodate Gentiles within the group, its traditions were reinterpreted and the sayings in their gospel updated, accommodating the present experiences of the community. This volume was originally published in hardback as volume 287 in the Journal for the Study of the New Testament Supplement series and is part of the Early Christianity in Context subseries.